Reviewed: The Maybe by Tilda Swinton

A fabulous send-up of our obsession with celebrity

Tilda Swinton first performed The Maybe in 1995 in collaboration with artist Cornelia Parker. For seven consecutive days, the actress slept on a white mattress inside a raised glass box at London’s Serpentine Gallery. Visitors were forced into a situation of involuntary voyeurism, as the artists issued no press release and the gallery withheld information about the installation. Unsuspecting members of the public happened upon the slumbering actress purely by chance. It was a startling installation that garnered a mixed reaction, but its impact remained firmly within the parameters of the art world.

Almost thirteen years later, Swinton has decided to revive it. The actress set-up in the lobby of New York’s Museum of Modern Art on Saturday 23rd March, forcing unsuspecting visitors to enact a kind of voyeurism as she lay there seemingly unaware of their presence. But unlike 1995, this wave of surprised visitors had Twitter. After a barrage of photos and messages were posted onto the site, blogger website The Gothamist quickly published a post on the sleeping actress, in turn sparking a wave of both national and international press coverage.

In a statement given to the Guardian, the MoMA explains that Swinton will be “popping up” in the museum at random times throughout the year. “An integral part of The Maybe's incarnation at MoMA in 2013 is that there is no published schedule for its appearance, no artist's statement released, no museum statement beyond this brief context, no public profile or image issued. Those who find it chance upon it for themselves, live and in real – shared – time: now we see it, now we don't.”

The skeptic in me applauds Swinton’s sense of timing. On 20th March, the actress gave a speech at the ferociously popular opening of the V&A’s David Bowie exhibition, and now she’s starring in an installation at a world-renowned gallery. It can only serve to benefit her reputation as an eccentric actress-come-artist. Meanwhile, The Maybe became a trending topic on Twitter, initiated a surge in visitors to the gallery and a huge amount of press coverage on both sides of the Atlantic – the MoMA must be pleased.

However, move beyond initial skepticism and Swinton’s installation reveals a deeper resonance. The Maybe dissects our obsession with celebrity. It constructs a scenario that encourages the public to gawk, to gossip, to scrutinise a famous actress as she sleeps.

One of the major components of the piece is that no one knows when or where it will be shown. When the installation was originally performed in 1995, all reactions were published posthumously. But thirteen years on, Twitter has facilitated a kind of real-time man-hunt. Buzzfeed, the famous social-network amalgamator, is live-tweeting from the museum. And every art blog and website has posted a Swinton-related story, eager to show how up-to-date they are.

The Maybe’s genius lies in its timing. Staging a revival of the installation after the advent of Twitter reveals the extent of our obsession with celebrity, as the social-network has undoubtedly contributed to global conversations, allowing and encouraging debate on art and celebrity. In this case, it has offered a steady stream of opportunities for people across the world to catch a glimpse of a real-life sleeping beauty.

When asleep, the body is at its most relaxed. We are at our most vulnerable. Under any other circumstances, it would be socially unacceptable to stare and discuss a sleeping woman. But in constructing the scenario inside a gallery, The Maybe not only allows, but encourages the public to enact that desire; only this time you must do it openly, collectively.

Photos of the installation show Swinton surrounded by people willing her to open her eyes. Standing in front of the glass, smartphone in hand, they document her slumber as if she were a rare species of bird. Like a specimen displayed in an anatomical exhibition, Swinton offers herself up for scrutiny. And we took the bait and ran with it.

Initiating voyeurism is at the heart of The Maybe. Its entire construct relies on Swinton as a recognisable face, but its resonance moves beyond this initial reaction, to one of obsession, of fascination and curiosity. She does nothing but sleep. She gives away nothing of herself, other than her physical appearance. But we're lapping it up. Search Twitter and you’ll find comments on anything from her hair to the position of her body. If it had been another, non-famous, woman lying in the MoMa it wouldn’t have caused such a furor. But The Maybe is all about creating a reaction – the installation is merely the initiator, the instigator, of a wider chain of events that ultimately reveal the vacuity of our obsession with celebrity.

Tilda Swinton sleeps in a glass box as part of an exhibition called 'The Maybe' at the Serpentine Gallery 04 September 1995 in London. Photo: Andrew Winning/AFP/Getty Images
Photo: Getty
Show Hide image

Orhan Pamuk's The Red-Haired Woman is playful and unsettling

At times, the novel seems to owe as much to Dostoevsky as to the epics of the long-distant past.

When cultures collide or begin to merge, what happens to their myths? In Orhan Pamuk’s psychodramatic and psychogeographic tale of fathers and sons, the protagonist Cem mentally collects versions of the Oedipus story from across Europe – Ingres’s painting of Oedipus and the Sphinx hanging in the Louvre, Gustave Moreau’s work of the same name, painted 50 years later, Pasolini’s film adaptation, Oedipus Rex. But he also fixates on the epic poem “Shahnameh”, written by the Persian poet Ferdowsi; and in particular the story of Rostam and Sohrab, a reversal of the Oedipus story in which father kills son rather than vice versa. As Cem and his wife travel the world’s libraries to inspect copies, what they learn is “how ephemeral all those ancient lives had been”.

Nor is Cem immune to the act of readerly projection. “Like all educated Turks of my father’s generation,” Cem tells us, “what I really hoped to find on these trips wandering the shops, the cinemas, and the museums of the Western world was an idea, an object, a painting – anything at all – that might transform and illuminate my own life.”

Cem has more reason than many to seek clarification: his own father has been absent – whether for reasons of underground political activity or romantic complications is, for a long time, unclear – for most of his childhood; he and his mother become impoverished and, as he tells us at the very beginning of the novel, his dream of becoming a writer yields to a life as a building contractor. But these matter-of-fact bare bones are deceptive, for what unfolds is a far more fabular account of a life gone awry.

Even beyond his father’s departure, Cem’s life is shaped by his teenage apprenticeship to Master Mahmut, a well-digger of great renown. It removes him from his protective mother’s sphere of influence and immerses him in a world at once simple – long hours of physical labour – and highly skilled. As his and Master Mahmut’s quest for water on a patch of land slated for development runs into difficulties, so their relationship – boss and employee, craftsman and disciple, quasi father and son – becomes antagonistic, beset by undercurrents of rivalry and rebellion. Before too long (and avoiding spoilers) matters come to a head.

Throughout, their story gestures toward the fairytale, as underlined by Cem’s irresistible attraction to a travelling theatre troupe performing satirical sketches and classical scenes in the town near their excavation, and to the red-haired woman of the title. But Pamuk, in the style that characterises much of his work, fuses this material with political and social commentary. Over the three or four decades covered by the narrative, which takes place from the mid-1980s to the present day, the landscape of Istanbul and its surrounding areas literally changes shape. Residential and commercial developments spring up everywhere, many of them courtesy of Cem and his wife Aye, who have named their business after Shahnameh’s murdered son, Sohrab. Water shortages belie the sophisticated nature of these new suburbs, which eventually begin to form an amorphous mass.

Cem is preoccupied by the differences between Turkey and Iran, the latter seeming to him more alive to its cultural past. Turks, he decides, “had become so Westernised that we’d forgotten our old poets and myths”. While in Tehran, he sees numerous depictions of Rostam and Sohrab, and finds himself stirred:

I felt frustrated and uneasy, as if a fearful memory I refused to acknowledge consciously might suddenly well up and make me miserable. The image was like some wicked thought that keeps intruding on your mind no matter how much you yearn to be rid of it.

The extent to which individuals and societies suffer by not keeping their mythic past in mind is Pamuk’s subject, but it becomes more ambiguous when different stories are brought into play. What is the significance of a son who kills his father in innocence rather than a father who kills his son? Which is the more transgressive and ultimately damaging act and should both killers be regarded as guiltless because they knew not what they did?

But, as its title is perhaps designed to suggest, these accounts of fathers and sons omit a key element of the family drama: if paternity becomes a focus to the exclusion of all else, maternal energy must find an alternative outlet. As this strange, shifting novel edges to its conclusion – becoming, in its final act, a noir thriller – that energy makes a dramatic return, changing not only the story but the entire narrative paradigm.

The Red-Haired Woman is a puzzling novel; its intentions are often concealed, and oblique. At times, it seems to owe as much to Dostoevsky as to the epics of the long-distant past; it moves forward by indirection, swapping modes and registers at will. Playful and unsettling, it reprises some of Pamuk’s favourite themes – the clash between the past and the erasures of modernity, so charged in a Turkish context, and the effect on the individual’s psyche – without quite reaching the expansive heights of some of his previous novels. It is, nonetheless, an intriguing addition to his body of work. 

The Red-Haired Woman
Orhan Pamuk. Translated by Ekin Oklap
Faber & Faber, 253pp, £16.99

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem