Hang on a second: clocks at a Hong Kong clock and watch fair. Photo: Getty
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The pros and cons of leap seconds

The slowing pace of the earth’s spin means that occasionally we have to add on a second – but should this practice continue?

The British science minister, David Willetts, wants your input on an issue you’ve probably never even thought about. The question, in essence, is this: would you care if, in 800 years’ time, the sun was at its highest point overhead at 1pm, rather than today’s 12 noon?

There’s an international scientific kerfuffle over this. It is prompted by the changing pace of the earth’s spin. The moon and sun pull on our planet, slowing its rotation and giving us an ever-lengthening day. The effect is tiny – adding less than two-thousandths of a second per day – and it is not consistent. Sometimes, the rotation even speeds up for a while. We’re not sure why but we think it is because interactions between earth’s liquid iron core and the rocky mantle that surrounds it can exert an accelerating effect. Ocean currents also seem to speed up the pace at which the

world turns. In the long term, though, we know the days are getting longer. As a result, occasionally, to keep our clocks in sync with when we expect sunrise and sunset to occur, we have to add a “leap second”.

It sounds easy but it’s not. For 14 years, countries have been debating whether the practice of adding a leap second should continue. Shoehorning an extra second into the clocks of computer programs can create software glitches that have widespread effects. In 1998, for instance, the insertion of a leap second caused a mobile-phone blackout across the southern United States because different regions were suddenly operating with time differences outside the error tolerances. Then in 2012 an airline’s booking system went belly-up for hours after a leap second insertion. The US department of defence has argued vociferously that the leap second compromises the “safety and reliability” of certain systems; scaremongers talk about missiles and air-traffic control systems going awry in some such future adjustment.

One solution to this is to let our clock readings gradually drift away from any association with the position of the sun in the sky. After all, who cares?

Well, you – perhaps. Britain is one of very few nations that have battled to keep the leap second. Most countries are happy to let the clocks drift away from “solar time”. The reason for Britain’s reticence is largely to do with ministerial gut feeling about our sense of cultural heritage: the time of day has always been linked with the position of the sun in the sky and why should we abandon that just because some programmers can’t do their job properly? In April, the UK government launched a public consultation to find out what you think (full disclosure: I am on the consultation’s oversight committee checking that the process is fair and frank).

There are potential issues with abandoning the leap second. Human beings have always lived by sunrise and sunset; our biology responds to rising and fading light levels. Without leap seconds, or some other adjustment of time, noon in the year 4000 will occur in total darkness. Also, the sun’s position in the sky plays a role in the timing of certain religious observances. Whether the link to the numbers on a clock face matters in these instances is as yet unknown, hence the consultation. Can we justify dropping the leap second – and maybe redefining “noon” – just because of computer programming problems?

On the other hand, some will argue that we cope with time zones and daylight saving time; why would we care about a second every few years? That’s for you to answer, if you care enough to bother.

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 01 May 2014 issue of the New Statesman, The Islam issue

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Forget “digital detoxes”. Spring clean your online life instead

Step one: remove the app on your phone which takes up the most time. 

In 2006, news broke that broke me. The British Heart Foundation unveiled a poster of a blonde girl guzzling a gallon of cooking oil. “What goes into crisps goes into you,” it read, as the charity declared that eating one packet of crisps a day equated to drinking five litres of oil a year.

I gave up crisps that Lent (an admirable act that was somewhat mitigated by devouring a six-pack of McCoy’s on Easter Sunday). Still, despite my continuing pack-a-day habit, the BHF’s statistic has never left me: 365 packets of salt and vinegar crisps are equal to five bottles of Filippo Berio. But other bad habits are harder to comprehend. Last week, I “liked” 36 things on Facebook, wrote ten tweets, and posted five Instagram pictures (two of which were selfies). What effect, if any, has this had on my mental and physical health? How much metaphorical cooking oil am I pouring into my body?

“You really don’t need to worry about the volume of your own social media interactions, based on the average digital user,” the founder of the digital detox specialists Time To Log Off, Tanya Goodin, told me. Goodin says that we “tap, click and swipe” our devices over 2,617 times a day and that the average person will post 25,000 selfies in their life.

Though these statistics seem shocking, what do they mean? What does swiping thousands of times a day do to our minds – or, for that matter, our thumbs? The experts are divided. In 2015, national newspapers spread stories suggesting that using an iPad would damage a toddler’s brain but the research didn’t mention the term “brain damage” once. In fact, as the Guardian pointed out in its debunking, studies produce mixed results: some say iPads help improve child literacy, others say they are distracting.

The studies about adults’ screentime are similarly hard to decipher. Heavy Facebook usage has been linked to depression but there isn’t any apparent cause and effect. Do depressed people use Facebook more, or does Facebook make us depressed? “Internet addiction disorder” (IAD) was a term originally coined as a hoax, but many now see it as a real and treatable problem. Yet it does not feature in the Diagnostic and Statistical Manual of Mental Disorders, and experts still struggle to set diagnostic criteria for it. How much internet is too much?

These academic ambiguities haven’t stopped the idea of the “digital detox” taking off. Detoxers refrain from using any electronics for a period of time in the hope that this will improve their mental health and real-world relationships. At the time of writing, if you search for “digital detox” on Instagram, you’ll find 25,945 people talking about their personal attempts. There are pictures of bike rides, sunsets and children playing, each posted – apparently without irony – to extol the virtues of getting off social media and turning off your phone.

Digital detoxing is also big business. Goodin runs workshops, retreats and camps where no electronics are allowed and the daily schedule consists of yoga, walking, swimming and drinking smoothies. The next one, in Italy, costs from £870 per head for a week. A multitude of such camps exist, as well as books, websites and guides on how to detox by yourself. To connect, man, you have to disconnect, you know?

All of this has made me a digital detoxing cynic. I don’t believe I need to switch off my phone to “live” better, because I believe my phone itself contains life. On Reddit, I can speak to strangers living hundreds of thousands of miles away about their lives. On Twitter, I can keep up to date – in real time – with news and events. If I want to learn yoga or make a smoothie, where will I go to find my local gym or the correct strawberry-to-spinach ratio? Technology can even inspire us to “get out more”. Last summer, the gaming app Pokémon Go spurred people to walk 2,000 more steps a day, and I’m willing to bet that brunch sales figures have skyrocketed since the invention of Instagram.

Digital detoxing relies on the vague idea that tech is somehow toxic. Even without scientific studies to back this up, most of us know from our own, anecdotal evidence how spending too much time on our phones can make us feel. We get down if our latest status doesn’t have enough likes, or our eyes hurt after the sixth “EXTREME PIMPLE POPPING” YouTube video in a row. So, at core, digital detoxing isn’t “wrong”: it is merely misguided. Instead of trying to cut out all technology for a week, we should be curbing our existing habits; rather than a digital detox, we should have a digital spring clean.

Delete – or hide – anyone on your Facebook friends list that you wouldn’t talk to in real life. Remove your work email from your phone (or ask your boss for a separate work phone if you absolutely need access). Delete the app that takes up most of your time – be it Facebook, Twitter or YouTube – so that you are forced to get to it manually, through your browser, and therefore become instantly more aware of how many times a day you open it up. Tanya Goodin also advises me to use my phone less at night. Essentially: go mild turkey. If this is too much and you believe you are addicted to your smartphone or laptop, then, of course, you should seek help (speak to your doctor or call the Samaritans on 116 123).

But most of us just need to get smarter about our internet use. Even if scientists proved that technology was damaging our brains, a week-long detox wouldn’t be the cure. Rather, we should focus on our bad personal habits and try to curb them. Do you get into too many arguments online? Do you ignore your partner because you’re staring at a screen? Do you post opinions you regret because you don’t think them through first? These behaviours are problematic – the internet itself isn’t. To control our lives, we shouldn’t switch off: we should get more switched on.

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 06 April 2017 issue of the New Statesman, Spring Double Issue

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