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Who’s the mummy? Parliament: the Biography by Chris Bryant

The belief that Westminster is “the mother of all parliaments” is one of the myths the Labour MP for Rhondda seeks to dispel.

A plague on your houses: the Commons, 1809. Photo: Hulton Archive/Getty
A plague on your houses: the Commons, 1809. Photo: Hulton Archive/Getty

Parliament: the Biography, Vol I 
Chris Bryant
Doubleday, 496pp, £25

How often do we hear politicians and commentators idly refer to Westminster as “the Mother of all Parliaments”? It says much about their disregard for history (recent offenders include Nick Clegg) that few realise the inappropriateness of this epithet. When the radical Liberal MP John Bright described England as the “Mother of Parliaments” in 1865 it was not to praise his country, but to rebuke it. In his annual address to his Birmingham constituents, he spoke of the irony that while fair representation was afforded to Englishmen in 35 different states elsewhere, it was only in England that they were denied this right. Not until the franchise was extended, he declared, could it “truly be said that England, the august mother of free nations, herself is free”.

The belief that Westminster is “the mother of all parliaments” is one of the myths that Chris Bryant, the Labour MP for the Rhondda, shadow work and pensions minister and scourge of News Corporation, seeks to dispel in the first volume of his biography of the institution. Westminster is not the oldest parliament in the world (that title belongs to the Icelandic Althing, established by Vikings on 23 June 930), was pre-dated by that of the Isle of Man (the Tynwald – 979) and was later than others to introduce universal male suffrage (1918) and extend the franchise to all women (1928).

Parliament (from the French parler – to speak), as Bryant writes, “had no single moment of conception”. The term was first used by royal clerks in 1236 but referred only to the king’s meetings with his magnates. Bryant takes the Oxford Parliament of 1258, when Simon de Montfort first summoned other commoners, as his starting point. It was here that Henry III was forced to agree to form a permanent council of 15 members – only three of whom he would nominate – which would meet three times a year to deal with “the common business of the realm and of the king”, to supervise ministerial appointments and to approve funds for war. When Henry reneged on these provisions, the (still unresolved) struggle between the sovereign and parliament for constitutional supremacy began.

Bryant’s volume runs from this period to the establishment of the Imperial Parliament following the union between Great Britain and Ireland in 1801. It is admirably comprehensive (the author wisely resisted the temptation to add to the glut of “short guides”) and written in the kind of lucid, elegant prose now rarely associated with our elected representatives.

One of its chief virtues is in reminding us of the almost comic degree to which the uncodified British constitution (which isn’t worth the paper it isn’t written on) has been shaped by chance. The Habeas Corpus Act 1679 was passed only when one of the tellers for the contents, Lord Grey, “jokingly counted a very fat peer for ten votes” and his unobservant opposite failed to notice. The convention that the Speaker does not vote was adopted when Robert Cecil declared after a contentious vote: “Mr Speaker hath no voice and though I am sorry to say it, I must needs confess, lost it is, and farewell to it.” The Place Bill of 1713, which would have separated the executive from the legislature (and spared us many substandard cabinet ministers), failed only because the third-reading vote in the Lords was tied.

Perhaps the most valuable chapter is on the struggle for free speech within and without parliament. This, Bryant writes, “like every other aspect of parliamentary history”, proceeded “in a dance of two steps forward, one step back”. By the end of the 16th century, thanks to the efforts of pioneers such as Peter Wentworth and Anthony Cope, the Commons had won the right to determine when an MP had committed “licentious” speech, but it was not until the Bill of Rights (1688-89) that it was unambiguously resolved that “the freedom of speech and debates or proceedings in Parliament ought not to be impeached or questioned in any court or place out of Parliament”.

The abolition in 1641 of the Star Chamber, under which nobody could publish any printed material without the explicit approval of the Privy Council, was followed two years later by the Licensing Order and then the “Gagging Acts” of 1795 and 1817. Bryant quotes Milton’s cry: “Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties” – words that have been invoked lately in the debate over press regulation. Given Bryant’s loud advocacy of a statutory-based system, some undoubtedly will charge him with hypocrisy; but even if he regards the comparison as outlandish, it is one he would have been wiser to acknowledge than to ignore.

Despite reform, by the end of the period covered in this book, the Lords was still dominated “by the great landed families” and most MPs never faced a contested election. More than two centuries later, matters have improved little. The House of Lords is still wholly unelected by the popular vote and stuffed with party placemen; the injurious first-past-the-post voting system allows mediocre MPs to hold on to perpetually safe seats; and the Prime Minister is still prepared to veto a new property tax on the grounds that “our donors will never put up with it”. Thus, to study parliament’s past is to be reminded of its lamentable present.