Lady in red: Taylor Swift performing at the O2 Arena in London this month. Photo: Sam Hussein/Tas/Getty Images.
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Taylor Swift is for grown-ups, too

Her songs offer the sense of a technicolour future stripped of all but the most worthwhile woes. It's time she stopped the silly pep talks in between and just got on with being a pop star.

Every morning before work, an adult female friend of mine watches clips of young girls giving mascara tutorials on YouTube. Serious-faced, in calm voices, they etch their eyes like it’s the most important thing in the world. My friend says she finds it inspiring. It’s an extreme example but teenage entertainment has a place in the life of an intelligent, fully functioning grown-up that isn’t fully acknowledged. Teenage stuff represents both comfort and the glittering void of an unknown future – which we all like to be reminded of from time to time.

“Mean” is one of Taylor Swift’s best songs: a two-finger salute to bullies at school, delivered from the perspective of enormous adult success. There are thousands of thirty­somethings at the O2 Arena on 1 February with their fists in the air; people I know who bought tickets were keen to explain there was “nothing ironic about it at all”. The last time I saw Swift in London, when she was 19, her set contained an innovative name-and-shame section in which ex-boyfriends, played by actors, were shown on-screen and humiliated for being mean to her in the past.

Now that she’s 24 and has played the Grand Ole Opry, things are more age-appropriate. She wears ball gowns and tightly buttoned shirts, projecting Katharine Hepburn-style sophistication, while the ever-shortening shorts acknowledge the delayed dawning of the adult, sexy Taylor. The voice, which would sometimes “run out” during a show, is more powerful. Yet halfway through one of the slickest sets at the O2 in a long time, Swift steps forward and turns, briefly, into a moron: “I started writing songs because I wasn’t invited to parties or sleepovers and I wasn’t noticed by a guy I liked,” she says, almost six foot tall, falteringly picking her banjo. “No matter how hard you try, you can’t make someone like you if they don’t want to and all you need to worry about is how you get through it, whether it’s [by] writing in your journal, or grabbing a banjo like me . . .”

I search her face for signs of distress at having to talk like this. I think of Juliette Barnes, the country pop starlet in the American TV series Nashville (played expertly by Hayden Panettiere) – eyes flashing, lower jaw extended in anger, spitting at her manager: “When are you going to let me lose this glitter-pop crap? I am 24 years old.”

Swift spends the first 20 minutes of the O2 show – before singing anything at all – processing up and down the stalls, hugging the young audience. It’s a bold new step in artist-fan relations but it’s really boring for the 14,854 people craning their necks to see what’s going on. New models of music distribution and revenue have forced pop stars into these kinds of gushing interactions and they’re intensifying all the time: soon, the top ten super-fans in each city will sit onstage, taking turns to join the pop star in a duet. Lose the kids and lose your audience, they say – but you wonder when someone’s going to put their foot down and get on with the show. That someone ought to be Taylor Swift, because a lot of the things that children love about her are precisely what adults are coming out for, too.

I’ve got an internet radio at home. It has thousands of stations from every country in the world, sorted by category – jazz, politics, drama, Christian. There are 100 country music stations from the US on it; for many months, I have not shifted from one called My 90s Country, broadcast from Ohio, which “exists so you can relive the greatest decade in country music history”.

The 1990s were not the greatest decade in country music history but those years did give rise to many of the genre’s more lion-hearted, playfully self-reflexive songs. On a winter’s evening, I will prepare my spaghetti hoops to an evocative playlist that includes Kenny Chesney’s “She Thinks My Tractor’s Sexy”, Rhett Akins’s “That Ain’t My Truck” (. . . parked in her driveway, so whose is it?) and Reba McEntire’s “Fancy”, in which an impoverished mother pushes her daughter into a life of high-class sex work. The colourful portraits of small-town life, pride, happiness, drama and jealousy simply get more enticing the further I forge ahead into adult life.

It was these romances that drew Taylor Swift to country music when she was a child living in Pennsylvania with her financial adviser dad and ex-banker mum. She started off listening to Shania Twain (“Man! I Feel Like a Woman”) and the Dixie Chicks (“Wide Open Spaces”), performed in talent shows and, by the age of 12, was writing her own songs. When she was 14, she persuaded her family to move to Nashville, where she won a songwriting contract for a deal with a small label called Big Machine (her father soon became a 3 per cent stakeholder).

In her first hits, she cleverly marked out her territory by namechecking the country music stars she would one day work with (Tim McGraw, for instance, was the subject of her song “Tim McGraw”). In her 2008 single “Love Story”, she created potent vignettes of teenage longing appropriate for a fan base a decade younger than her. The life those songs evoke (the boy next door scrambling up the drainpipe, proposing on the front porch) could not be further from her own teenage years, friendless and gawky, driven by unwavering ambition – but neither does it bear much resemblance to the life of an ordinary 14-year-old. The Swift canon traces the emotional arc of girls at an accelerated rate, with, you suspect, many experiences substituted by vivid imaginings. At 24, she is maddeningly naive and self-obsessed but brilliant – like a mainstream, country, iron-clad Lena Dunham.

The Red Tour has been travelling the earth for a year and ends at the O2, stretching five nights over 11 calendar days; she has established a kind of residency in London. She appears as a frozen silhouette for the opening song, “State of Grace” – she has never danced much, being tall and lanky, but her sense of poise is electric, like a marionette held up by the energy of the crowd.

Unfortunately, she has not lost her “Who, me?” face yet (this is the expression that inspired the meme “Taylor Swift looking surprised”, featuring footage from various award ceremonies). She uses the expression to ramp up hysteria in the crowd. That it has not been adjusted despite being the butt of so many jokes is admirable, suggesting the presence of an overbearing personality, stubborn and possibly slightly mad. There are other tasteless moments: a rock violinist; a ringleader outfit; a giant bunny for the 2012 pop anthem “We Are Never Ever Getting Back Together”. Swift is still growing and it’s interesting to watch.

“Some people are romantics, which means they have a different soundtrack playing in their heads,” she says tonight. The disconnect between her life and art has been noted because she has apparently never had a relationship that lasted longer than four and a half months: this seems a strange criticism to level at someone who is 24, which these days – whether you believe Swift, or Nashville, or Girls – is the age at which nothing works out. Likewise, the charge that she uses these doomed trysts simply to generate song material is not something that was ever levelled at, say, Joni Mitchell in her day (Swift is playing her in a forthcoming film). The only thing that gets my goat is how she pushes the idea that there’s a certain glory in misery: love, hate, infatuation and jealousy are “fun” things to write about, she says, beaming: “Love is TREACHEROUS!”

Swift’s songs offer the sense of a technicolour future stripped of all but the most worthwhile woes. She performs the story of a lovelorn best friend in “You Belong With Me” (“She wears high heels, I wear sneakers”) in a sparkling Jessica Rabbit dress and long gloves. The difference between what you hear and what you see is where the escapism lies. You suspect the little girls in the front, with their slash of vermilion lipstick and cowboy boots, understand that – so she should stop giving the silly talks (“Bravery happens to different people in different ways,” she says in her new Keds shoes ad) and just get on with being a pop star.

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 05 February 2014 issue of the New Statesman, Cameron the captive

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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