Alec Baldwin: Americans have been lied to

Edward Snowden saw things he thought we, as Americans, should know. He valued the truth and thought you could handle it, says Alec Baldwin.

Obviously, we’ve been here before. The United States has been here before. The friction between democracy (or democracy as we like to think of it) and capitalism has often created agonising tensions and dramatic upheavals for America. Those spasms left us at least as demoralised as many Americans feel in the wake of the Edward Snowden-NSA revelations. The reality that the government is spying on Americans on a wholesale level, seemingly indiscriminately, doesn’t really come as a surprise to many, given the assumed imperatives of the post- 9/11 security state. People seem more stricken by the fact that Barack Obama, who once vowed to close Guantanamo, has adopted CIA-NSA policies regarding domestic spying, as well as by government attempts to silence, even hunt down, the press.

Americans, in terms of their enthusiasm for defending their beloved democratic principles in the face of an ever more muscular assault on those principles by the state in the name of national security, are exhausted. If you are a “boomer”, like me, and have lived through the past five decades with any degree of political efficacy, you can draw a line from JFK’s assassination to the subsequent escalation of the Vietnam war, on to 1968 with the murders of Martin Luther King and Robert Kennedy, the Chicago Democratic Convention and Nixon’s resurrection; from there, to Kent State, the Pentagon Papers, Nixon’s re-election, Watergate, Nixon’s resignation, Ford’s pardon, Carter’s one term and out, the curious Iran hostage situation, Reagan (who brings back a degree of the charm and affability that died in Dallas), Iran Contra, Oliver North, Bush the First (as in first CIA director to become president), Iraq the First, Clinton kills welfare, Gingrich shuts down the Congress, Clinton’s impeachment, the 2000 election, Bush v Gore, Bush the Second, 9/11, Iraq the Second, “Mission Accomplished”, the Swift Boaters, Afghanistan, Gitmo, Assange, Manning, Snowden.

I have left out a good deal. There is, of course, a lot that’s positive running through the American narrative during this time, but I think more bad than good. You look at all of this laid end to end and you’d think the US might have had a nervous breakdown. I believe it actually did.

Americans are pretty basic. Generally speaking, they are a “suit up and show up” type of crowd. In spite of images of rampant obesity running throughout the country, gun laws that border on madness and our debt ceiling made of Swiss cheese, more Americans wake up every day to participate in an experience defined by work, sacrifice and moderate self-denial. They are workaholics who exercise, eat fairly well, drink in moderation and refrain from drugs and extramarital affairs while, perhaps, fantasising about either or both. They are devoted to family, friends, churches and social organisations. They are generous with their money as well as time. When disaster strikes, America is a good place to be.

But one thing that Americans fail at, miserably, is taking their government to task when that government has lied to them, defrauded them, covered up its crimes and otherwise blocked them from knowing essential truths. In political terms, Americans have a strong devotion to afflicting the afflicted and comforting the comfortable. They have a hard time contemplating any meaningful overhaul of the rules of their political system, preferring to say “Please, sir, may I have another” in the face of abuses of power. Americans, despite all of their claims to an “exceptionalism” among the nations of the world, have been lied to for so long about so many relevant topics, they have lost sight of what the truth is.

It seems more difficult, at least to me, to effectively assess historical events that came before my lifetime with the same perspective as those I lived through. Pearl Harbor, Nazi appeasement, Hiroshima and Nagasaki or the Pumpkin Papers feel slightly more remote, more like history, than what’s happened since 1958, the year that I was born. And two great and urgent factors that emerged during my lifetime, I believe, have kept us in a type of karmic stall and prevented the US from growing into what it might have been. One is the Vietnam war and the other is the assassination of President Kennedy.

Kennedy died 50 years ago. Since then, Americans have honoured his legacy, or their somewhat beatified version of it, in every conceivable way. Countless schools, highways, bridges and even airports have been renamed in his honour. Kennedy is not on Mount Rushmore, but in the hearts and minds of many of my generation he exists on his own equally exalted plateau. Yet while a mere photo of Kennedy can still overwhelm one with a sense of loss, while innumerable books have been written and countless words have flowed that till the soil of who Kennedy was, what he stood for and what might have been if he had lived, Americans have not done the one thing you would expect such deep affection for a fallen hero would demand: we still don’t know who killed him.

How much has been written on this subject? Too much, perhaps. To wander into the rabbit hole of JFK assassination theory, one must prepare for a Lewis Carroll-esque tumble through a record, half a century in the making, that is among the greatest lies any society has ever been asked to swallow in the name of moving forward in order to heal itself.

No sane person believes Kennedy was killed by one bitter ex-marine. To be an American today is to accept this awful truth and to live your life with unresolved doubts about your country as a result. Those who promote the Oswald theory do so knowing that some Americans are still incapable of seeing the truth, or they are still working on behalf of the portion of the US intelligence community that remains invested in the cover-up.

Kennedy died because a hell-bent confluence of anti-Castro, pro-interventionist Vietnam war architects believed, after the Bay of Pigs, that Kennedy didn’t have the mettle that a cold war US commander-in-chief required. They swore that Kennedy had to go for the sake of national security. Enter a crew of FBI-monitored American Mafia bosses who had their own beef with the Kennedy White House. A little Fair Play for Cuba here, a bit of David Ferrie there, a touch of David Atlee Phillips and a dollop of Jack Ruby, and it all comes out in a way that adds up to more than a Mannlicher-Carcano and a sixth-floor window. Anyone with eyes can see that Kennedy was shot from the front. Why we haven’t demanded answers after all this time relates to why what happens to Snowden seems so essential to our future.

Snowden saw things he thought we, as Americans, should know. He valued the truth and thought you could handle it. He thought you needed it. Here, in America, 50 years after Kennedy was murdered, after 50 years of destroyed or altered records and vital evidence, someone risked his career, reputation and even his life to bring you the truth about what US intelligence is keeping from you.

I am uncomfortable, no doubt, with the idea that exposing secret government information could jeopardise the lives of US troops or operatives. The efforts of Julian Assange, Chelsea Manning and Edward Snowden carry with them the possible risk of real harm to US forces and agents. But I believe that without a random appearance by the truth now and then, from whatever source, we learn nothing. We are thus doomed to remain on a course bound for not only threats to our own security from within, but a spiritual death as well. As long as we choose to remain in the dark we risk a further erosion of our true nature.

And then we become a nation defined only by our consumption. We are closer to that now than we have ever been. Watergate is the dividing line in the American consciousness, separating the time when we suspected from the time we confirmed certain truths about our government. Setting aside Nixon’s own political campaign operations, Watergate’s subsequent revelations about Vietnam alone changed for ever the way a generation viewed their country and its motives. The government knew the war could not be won and yet ventured on out of pride, greed, ignorance and hatred. Fifty years laced with singlebullet theory, Eric Starvo Galt, the LAPD destroying the RFK crime scene, J Edgar Hoover, the Chicago Seven gagged in court, Nixon, Laos, Howard Hunt, Daniel Ellsberg, Woodward and Bernstein, gas shortages, airline deregulation, Ed Meese, Richard Secord, Dan Quayle, “Read My Lips”, Shutdown One, Kenneth Starr, Richard Mellon Scaife, hanging chads, Bin Laden Determined to Strike in US, yellowcake, Valerie Plame, Cheney, birthers, Shutdown Two.

That is quite a run and a reality that bears certain consequences. I am mistrustful of my government. I think it lies to us, reflexively and without a scintilla of compunction, on a regular basis. That mistrust began on 22 November 1963. In honour of the 50th anniversary of JFK’s assassination, I stand for truth. I stand for more truth and transparency in government. The intelligence community believes that most Americans don’t want to know how the sausage is made. But I can handle it. I think most Americans, a pretty tough bunch, can handle it, too.

Alec Baldwin is an actor and author. Follow him on Twitter: @AlecBaldwin

Americans wave flags at Barack Obama's second inauguration as president. Photo: Getty

This article first appeared in the 23 October 2013 issue of the New Statesman, Russell Brand Guest Edit

Jaroslaw Kaczynski. Photo: Getty
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The Polish government is seeking $1trn in war reparations from Germany

“Germany for many years refused to take responsibility for the Second World War.”

The “Warsaw Uprising Run”, held each summer to remember the 1944 insurrection against Nazi occupation that left as many as 200,000 civilians dead, is no ordinary fun run. Besides negotiating a five- or ten-kilometre course, the thousands of participants must contend with Nazi checkpoints, clouds of smoke and a soundtrack of bombs and machine-gun fire.

“People can’t seem to see that this is not a normal way of commemorating a tragedy,” says Beata Tomczyk, 25, who had signed up for this year’s race but withdrew after learning that she would have to run to the sound of shooting and experience “the feeling of being an insurgent”. “We need to commemorate war without making it banal, without making it fun,” she tells me.

The race’s organisers are not the only ones causing offence by focusing on Poland’s difficult past. The ruling Law and Justice party (PiS) has revived the issue of German reparations for crimes committed in Poland during the Second World War.

The move followed large street protests against the government’s divisive proposals for legal reform. The plans also added to the country’s diplomatic isolation in Europe. The EU warned that Poland’s funding could be cut in response to the government’s attempts to erode the rule of law and its refusal to honour commitments to take in refugees under an EU quota system. In response, the PiS leader, Jaroslaw Kaczynski, argued that Poland’s funding from the EU is not linked to respect for common European standards. Instead, he claimed in July, it was tied to Poland’s wartime suffering.

PiS lawmakers then asked parliament to analyse the feasibility of a claim for reparations from Germany. “We are talking here about huge sums,” said Kaczynski, who co-founded the right-wing party in 2001, “and also about the fact that Germany for many years refused to take responsibility for the Second World War.”

Soon after the government announced that it was considering reopening the reparations issue, posters appeared in Warsaw in support of the initiative. “GERMANS murdered millions of Poles and destroyed Poland! GERMANS, you have to pay for that!” read one.

Reparationen machen frei” read another poster promoted by the right-wing television station Telewizja Republika, in a grotesque parody of the “Work sets you free” sign above the gates of Nazi concentration camps. Poland’s interior minister said in early September that the reparations claim could total $1trn.

The legal dispute over reparations goes back to a decision by the postwar Polish People’s Republic, a Soviet satellite, to follow the USSR in waiving its rights to German reparations in 1953. Reparations agreed at the 1945 Potsdam Conference were paid directly to the Soviet Union.

Advocates of the cause argue that the 1953 decision was illegitimate and that Poland has never given up its claim. Germany strongly disputes this, saying that Polish governments have repeatedly confirmed the 1953 deal.

Since the reparations announcement, Angela Merkel has signalled that she won’t be cowed by the claim and has continued to criticise the Polish government for its policies. “However much I want to have very good relations with Poland… we cannot simply hold our tongues and not say anything for the sake of peace and quiet,” she told a press conference in August.

The PiS’s willingness to broach a subject widely regarded as taboo across Europe has angered many Poles who regard the achievements of a decades-long process of Polish-German reconciliation as sacrosanct. A recent survey showed that a majority of Poles oppose the reparations claim.

“This policy is not only primitive and unwise but also deeply immoral,” says Piotr Buras, the head of the Warsaw office of the European Council on Foreign Relations. “To blame and punish the second and third generations of Germans for atrocities committed over 70 years ago threatens what should be our ultimate goal – that of peace and reconciliation between nations.”

Karolina Zbytniewska, a journalist and member of a Polish-German network of young professionals, says: “It’s true that Poland didn’t receive proper compensation, but times have changed and Germany has changed, and that matters a lot more than money.”

Government propaganda about contemporary Germany is curiously contradictory. On one hand, Germany is portrayed as a threat because it hasn’t changed enough – Kaczynski has implied that Merkel was brought to power by the Stasi and that Germany may be planning to reclaim part of western Poland. On the other, Germany is presented as dangerous because it has changed too much, into an exporter of liberal values that could flood Poland with transsexuals and Muslim migrants.

The government’s supporters also denounce the “pro-German” sentiments of Poland’s liberal opposition, whose members are portrayed as German agents of influence. This paranoia came to a head during protests in cities across Poland in July, when tens of thousands took to the streets to oppose a government attempt to pass legislation giving the ruling party control over judicial appointments and the power to dismiss the country’s supreme court judges. PiS leaders accused foreign-owned – and, in particular, German-owned – media outlets of stirring unrest as part of a wider campaign to deny the Polish people their sovereignty.

But if the government’s fears of a German-engineered putsch are exaggerated, so are fears that its German-bashing will poison the attitudes of Poles towards their neighbours. Too many have visited, lived and worked there for anyone beyond a cranky minority to believe that Merkel’s Germany is the Third Reich in disguise.

“I have German friends, and I don’t think of them as the grandchildren of Nazis or people in Warsaw in 1944. They are not responsible for it on a personal level,” says the runner Beata Tomczyk. 

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem