Nowhere else to go

It is too easy to believe that anyone who votes for the BNP in the 3 May elections is a racist or a

Under grey skies at Oldham Athletic football ground, a group of schoolkids stands on the steps of our 1964 double-decker anti-racism bus, wearing Hope Not Hate T-shirts. All except one boy, a pale-faced 11-year-old in an ill-fitting school uniform, who is standing at the back of the bus studying the floor.

"Come on, lad!" his teacher calls out. The boy stamps his feet one after the other. His expression says he wishes he were invisible. In big letters behind him, a sign reads: "Celebrating Modern Britain".

"Come on, J!" His friends are calling him. He drags off his hoodie and pulls on a yellow Hope Not Hate T-shirt over his white school shirt. He takes his place on the steps of the bus for the photograph. J turns out to have a lovely smile.

"That's a big step for him," one of the mums says. "His family are all BNP. It's more than 40 per cent on our estate voted for BNP in the last election." When I ask her why, she shrugs. "Because there's nowhere else to go," she says, in a matter-of-fact way. "Not really, when you think about it. Working families feel let down by Labour. It's like it's a London party for southerners. It's all about spin. There's Iraq and all that. Local lads dying out there from the regiments round here - cannon fodder." And why isn't she voting for them? "Because they aren't a proper party, that's what people don't realise. They're not like the other parties. They're extremists as bad as the ones in the mosques."

On 3 May, the British National Party will contest a record number of seats in the local elections. A total of 827 across England and Scotland, and more than twice the number the party has ever fielded before. The Hope Not Hate battle bus - which took a 1,700-mile drunk's scribble of a journey from London to Glasgow organised by the Daily Mirror and Searchlight - was an attempt to engage with those parts of the country most likely to connect with a far-right message.

It also turns out to be a tour of an angry, alienated Britain - the estates and shopping centres and market towns mainstream politics is no longer reaching. On estate after city centre, supermarket after community hall, we meet the same feeling that there is no longer any party left to speak for the working man or his wife or children, or his elderly parents.

At times our trip on a 1964 Leyland Titan with a grindingly slow top speed of 38mph (downhill and in fair winds), without such mod cons as heating or a petrol gauge, feels like a journey into a vacuum, the ground vacated by the political parties as they rush to the milk-and-honey heartland of Middle England. Every day brings its own surreal hybrid of celebrity visits to soap opera sets, interviews with pop stars, tea on sink estates and leafleting of supermarket car parks.

We meet people left on council waiting lists for housing, whose estates are no-go at night because of antisocial behaviour, and whose schools are failing and knife-ridden. People whose experience of the NHS is distressing and whose home is between two burnt-out properties.

One day in the West Midlands we spend a morning with white working-class shoppers, followed by Sugababes, and then an evening eating baltis and drinking Guinness at a Sikh-Irish pub.

In Thurrock, in Essex, a man tells us proudly that the local BNP candidate is a young woman in her twenties. "Not a thug with a pit bull," he says. I find this strangely shocking, as if women shouldn't be fascists, or at least young people should be idealists.

He looks at me curiously. "Maybe she is an idealist. Have you thought of that?"

It is too easy to believe that everyone voting for the BNP is a racist or a fool, when in fact it is no coincidence that the party is flourishing in old industrial areas where jobs are scarce and hope is thin on the ground.

In the BNP heartland of Dagenham, where the car industry has been ravaged, BNP leaflets are fresh in the doorways of the estates, and the party's presence is strong in the old mill towns and the once-proud Potteries. In the multiply disadvantaged Sandwell, the BNP 4x4 follows us at a distance, watching the kids come and take the badges and balloons.

In the towns where Tory recession and abandonment have bled into the disinterest of the national Labour Party, nationalism is both listening and offering a voice to quiet, bottled-up rage.

As we trundle through Leicester and Lincoln, Nottingham and Sheffield, we meet the same faces again and again - men and women who feel ignored, put upon, let down. These are the communities spitefully mocked by the middle classes, who prefer to caricature the "chav" underclass as feckless, ignorant and thuggish. Yet if you ask them they'll tell you it is Westminster that isn't "bovvered".

In Yorkshire, we meet Andy Sykes, a former BNP organiser turned anti-racist, who tells us why he joined the party in 2002. "I started going to meetings because I was afraid," he explains. "I started believing the stuff they were pushing through my letter box about paedophiles and rapists and murderers."

The BNP understands that people are feeling frightened and abandoned. It is slipping into the vacuum left by mainstream politics and setting out its stall, countered only by handfuls of local activists and MPs.

They don't tell people that they didn't support England in the World Cup because of its black players, or that their constitution states that a black or Asian person can never be British. They raise valid issues and then exploit them with dizzying distortions, a bombardment of half-truths and semi-facts, all in a language littered with buzzwords designed to inflame feelings of outrage and paranoia: paedophilia, jobs, Islam, 7/7, immigration. They find a tiny blister and then they rub and rub until it is a running sore.

They will tell you it is because of asylum-seekers that your grandmother's heart operation is being delayed - when in fact the amount given to asylum-seekers is less than 1 per cent of what is spent on the National Health Service each year. They will say these people are bringing tuberculosis into the country and that they are criminals, when the British Medical Association refutes any claim about TB and the Association of Chief Police Officers confirms there is no higher rate of criminality among asylum-seekers (and that, in fact, asylum-seekers are far more likely to become victims than perpetrators of crime).

They speak to people's perception that crime - especially violent crime - is on the rise and that eventually all the jobs they can do (and it's all right for Middle Englanders in their gated communities, plugging in by laptop to a global job market) will have gone abroad, and they'll wake up one day and everyone will be speaking Hindi or in that homogenised black-white patois common to inner-city youth.

And all the while, the same language is being whispered by extremist Muslim leaders to young black and Asian youths in our young offenders' institutions, sink estates and prisons: "No one is listening to you, except us. You are nothing, nobody to anyone but us."

Towering heroes

We met some towering heroes on our tour: the boxing legend Brendan Ingle - trainer of Prince Naseem, Herol "Bomber" Graham and, now, a generation of white and Asian Sheffield kids; Chris Keen on the deprived Stoops Estate in Burnley, a great big ex-rugby player of a community worker; Joe Sargonis, a Nottingham Forest football coach offering teenagers alternatives to gun culture.

But if I could have taken the alienated voters of Dagenham anywhere, it would have been to Oliver's Gym, a sweat-soaked, old-fashioned boxing club on a Salford industrial estate.

Here is J the schoolboy's biggest idol, effortlessly jumping rope - a 5ft 10in British Pakistani Olympic boxing hero. "Look at that gym in there," Amir Khan says, taking a breather. "English, Jamaican, Pakistani, Irish, we all train together. We're all treated equal and we all treat each other the same."

According to the BNP, Khan shouldn't be allowed to represent Great Britain. And, with more candidates than the National Front contested at its peak during the Seventies - as the BNP website boasts - there is a real danger that it will increase its foothold in some groups on 3 May.

Some, of course, are only paper candidates, but the party is standing full slates of regional candidates in areas such as Stoke, Leeds, Thurrock and Sunderland, as well as Scotland and Wales. Once elected, these candidates acquire no track record of doing anything to help communities. In fact, it rather suits them if alienation worsens, because they already have their scapegoats in place.

Still, Khan, at least, is optimistic.

"I think racism's going to die out," he says, jumping up into the driving seat of our bus. "It's got to, right? 'Cos in the end, what's the colour of your skin got to do with anything?"

Ros Wynne-Jones is senior feature writer for the Daily Mirror. http://www.mirror.co.uk/hopenothate

Ros Wynne-Jones writes about poverty in the UK and abroad for the Daily Mirror and The Independent.

This article first appeared in the 30 April 2007 issue of the New Statesman, Pakistan: The Taliban takeover

Show Hide image

Tweeting terror: what social media reveals about how we respond to tragedy

From sharing graphic images to posting a selfie, what compels online behaviours that can often outwardly seem improper?

Why did they post that? Why did they share a traumatising image? Why did they tell a joke? Why are they making this about themselves? Did they… just post a selfie? Why are they spreading fake news?

These are questions social media users almost inevitably ask themselves in the immediate aftermath of a tragedy such as Wednesday’s Westminster attack. Yet we ask not because of genuine curiosity, but out of shock and judgement provoked by what we see as the wrong way to respond online. But these are still questions worth answering. What drives the behaviours we see time and again on social media in the wake of a disaster?

The fake image

“I really didn't think it was going to become a big deal,” says Dr Ranj Singh. “I shared it just because I thought it was very pertinent, I didn't expect it to be picked up by so many people.”

Singh was one of the first people to share a fake Tube sign on Twitter that was later read out in Parliament and on BBC Radio 4. The TfL sign – a board in stations which normally provides service information but can often feature an inspiring quote – read: “All terrorists are politely reminded that THIS IS LONDON and whatever you do to us we will drink tea and jolly well carry on thank you.”

Singh found it on the Facebook page of a man called John (who later explained to me why he created the fake image) and posted it on his own Twitter account, which has over 40,000 followers. After it went viral, many began pointing out that the sign was faked.

“At a time like this is it really helpful to point out that its fake?” asks Singh – who believes it is the message, not the medium, that matters most. “The sentiment is real and that's what's important.”

Singh tells me that he first shared the sign because he found it to be profound and was then pleased with the initial “sense of solidarity” that the first retweets brought. “I don't think you can fact-check sentiments,” he says, explaining why he didn’t delete the tweet.

Dr Grainne Kirwan, a cyberpsychology lecturer and author, explains that much of the behaviour we see on social media in the aftermath of an attack can be explained by this desire for solidarity. “It is part of a mechanism called social processing,” she says. “By discussing a sudden event of such negative impact it helps the individual to come to terms with it… When shocked, scared, horrified, or appalled by an event we search for evidence that others have similar reactions so that our response is validated.”

The selfies and the self-involved

Yet often, the most maligned social media behaviour in these situations seems less about solidarity and more about selfishness. Why did YouTuber Jack Jones post a since-deleted selfie with the words “The outmost [sic] respect to our public services”? Why did your friend, who works nowhere near Westminster, mark themselves as “Safe” using Facebook’s Safety Check feature? Why did New Statesman writer Laurie Penny say in a tweet that her “atheist prayers” were with the victims?

“It was the thought of a moment, and not a considered statement,” says Penny. The rushed nature of social media posts during times of crisis can often lead to misunderstandings. “My atheism is not a political statement, or something I'm particularly proud of, it just is.”

Penny received backlash on the site for her tweet, with one user gaining 836 likes on a tweet that read: “No need to shout 'I'm an atheist!' while trying to offer solidarity”. She explains that she posted her tweet due to the “nonsensical” belief that holding others in her heart makes a difference at tragic times, and was “shocked” when people became angry at her.

“I was shouted at for making it all about me, which is hard to avoid at the best of times on your own Twitter feed,” she says. “Over the years I've learned that 'making it about you' and 'attention seeking' are familiar accusations for any woman who has any sort of public profile – the problem seems to be not with what we do but with who we are.”

Penny raises a valid point that social media is inherently self-involved, and Dr Kirwan explains that in emotionally-charged situations it is easy to say things that are unclear, or can in hindsight seem callous or insincere.

“Our online society may make it feel like we need to show a response to events quickly to demonstrate solidarity or disdain for the individuals or parties directly involved in the incident, and so we put into writing and make publicly available something which we wrote in haste and without full knowledge of the circumstances.”

The joke

Arguably the most condemned behaviour in the aftermath of a tragedy is the sharing of an ill-timed joke. Julia Fraustino, a research affiliate at the National Consortium for the Study of Terrorism and Responses to Terrorism (START), reflects on this often seemingly inexplicable behaviour. “There’s research dating back to the US 9/11 terror attacks that shows lower rates of disaster-related depression and anxiety for people who evoke positive emotions before, during and after tragic events,” she says, stating that humour can be a coping mechanism.

“The offensiveness or appropriateness of humor seems, at least in part, to be tied to people’s perceived severity of the crisis,” she adds. “An analysis of tweets during a health pandemic showed that humorous posts rose and fell along with the seriousness of the situation, with more perceived seriousness resulting in fewer humour-based posts.”

The silence

If you can’t say anything nice, why say anything at all? Bambi's best friend Thumper's quote might be behind the silence we see from some social media users. Rather than simply being uncaring, there are factors which can predict whether someone will be active or passive on social media after a disaster, notes Fraustino.

“A couple of areas that factor into whether a person will post on social media during a disaster are issue-involvement and self-involvement,” she says. “When people perceive that the disaster is important and they believe they can or should do something about it, they may be more likely to share others’ posts or create their own content. Combine issue-involvement with self-involvement, which in this context refers to a desire for self-confirmation such as through gaining attention by being perceived as a story pioneer or thought leader, and the likelihood goes up that this person will create or curate disaster-related content on social media.”

“I just don’t like to make it about me,” one anonymous social media user tells me when asked why he doesn’t post anything himself – but instead shares or retweets posts – during disasters. “I feel like people just want likes and retweets and aren’t really being sincere, and I would hate to do that. Instead I just share stuff from important people, or stuff that needs to be said – like reminders not to share graphic images.”

The graphic image

The sharing of graphic and explicit images is often widely condemned, as many see this as both pointless and potentially psychologically damaging. After the attack, BBC Newsbeat collated tens of tweets by people angry that passersby took pictures instead of helping, with multiple users branding it “absolutely disgusting”.

Dr Kirwan explains that those near the scene may feel a “social responsibility” to share their knowledge, particularly in situations where there is a fear of media bias. It is also important to remember that shock and panic can make us behave differently than we normally would.

Yet the reason this behaviour often jars is because we all know what motivates most of us to post on social media: attention. It is well-documented that Likes and Shares give us a psychological boost, so it is hard to feel that this disappears in tragic circumstances. If we imagine someone is somehow “profiting” from posting traumatic images, this can inspire disgust. Fraustino even notes that posts with an image are significantly more likely to be clicked on, liked, or shared.

Yet, as Dr Kiwarn explains, Likes don’t simply make us happy on such occasions, they actually make us feel less alone. “In situations where people are sharing terrible information we may still appreciate likes, retweets, [and] shares as it helps to reinforce and validate our beliefs and position on the situation,” she says. “It tells us that others feel the same way, and so it is okay for us to feel this way.”

Fraustino also argues that these posts can be valuable, as they “can break through the noise and clutter and grab attention” and thereby bring awareness to a disaster issue. “As positive effects, emotion-evoking images can potentially increase empathy and motivation to contribute to relief efforts.”

The judgement

The common thread isn’t simply the accusation that such social media behaviours are “insensitive”, it is that there is an abundance of people ready to point the finger and criticise others, even – and especially – at a time when they should focus on their own grief. VICE writer Joel Golby sarcastically summed it up best in a single tweet: “please look out for my essay, 'Why Everyone's Reaction to the News is Imperfect (But My Own)', filed just now up this afternoon”.

“When already emotional other users see something which they don't perceive as quite right, they may use that opportunity to vent anger or frustration,” says Dr Kirwan, explaining that we are especially quick to judge the posts of people we don’t personally know. “We can be very quick to form opinions of others using very little information, and if our only information about a person is a post which we feel is inappropriate we will tend to form a stereotyped opinion of this individual as holding negative personality traits.

“This stereotype makes it easier to target them with hateful speech. When strong emotions are present, we frequently neglect to consider if we may have misinterpreted the content, or if the person's apparently negative tone was intentional or not.”

Fraustino agrees that people are attempting to reduce their own uncertainty or anxiety when assigning blame. “In a terror attack setting where emotions are high, uncertainty is high, and anxiety is high, blaming or scapegoating can relieve some of those negative emotions for some people.”

Amelia Tait is a technology and digital culture writer at the New Statesman.