We're a long way from a US-style religious right

Christianity and politics are separate, thank God.

Despite reports to the contrary, there is little evidence of the emergence of a US-style Religious Right in Britain. Yes, there's opposition to same sex marriage from some Christian groups, but to label this as a US-style Religious Right is either disingenuous or mistaken. That's the finding of the research published this week by the think tank Theos. We suggest that while observant Christians are indeed more likely to be right of the national average on social issues like abortion and gay rights, they are also more likely to left of the national average economically. Under these circumstances, "Religious Right" is a misnomer.

The New Statesman has reported this alleged phenomenon, as has The Guardian. But it's not only liberal-left publications sounding the alarm. The Times, The Telegraph and The Spectator have all spoken of a Religious Right as if it was a fact of political life in this country. There has certainly been increased activity, funding and profile of some socially conservative Christian groups. Meanwhile, a series of legal cases have been brought in a bid to defend Christians against alleged "persecution."

This has meant the growth of a symbiotic relationship between the Daily Mail and Christian pressure groups has rapidly developed. The Mail's argument that Christianity is being "pushed out" is given support by these cases, while the media exposure helps Christian Concern, The Christian Institute and others to grow their profile. In the light of this, it's easy to see why the stories mentioned (and many others) have been written. They suggest that, once again, our political culture has followed the USA and we now have our own Religious Right in the mould of that much-reviled American movement.

The American Religious Right coalesces around eight policy areas, namely: pro-life, anti-gay rights, religious freedom, pro-Israel, pro-military intervention, creationism, anti-Islam and anti-big government. It is defined by its support for these areas and its desire to see legislative success on them through the vehicle of the Republican Party. Despite some cross-over in terms of policy (gay marriage, abortion) the British groups we studied showed little interest in many of the others - Israel and big government just aren't on their agendas, for example. We also looked at the vehicle through which a British Religious Right would have to operate to achieve that success - namely the Conservative Party.

There are social conservatives within the party, of course, and many will rebel on gay marriage. But the Party leadership is united in its socially liberal agenda - there is no sign that socially conservative pressure groups will find a home in the Tory fold. At this point, the accusation immediately comes back "You've set up a straw man… of course there's no US-style Religious Right but we do have one of our own." See The Guardian's response and indeed Nelson Jones' blog yesterday which said, "In denying that the UK has a religious right in a narrow party-political sense, Theos is attacking claims that no one really makes."

Well, as we've already seen, there are plenty of people making precisely that accusation. So why am I more sanguine than Nelson Jones about the undoubted rise of a socially conservative streak within UK Christianity? According to British Social Attitudes data from 2009, 43 per cent of frequent religious observers either agreed or strongly agreed with the statement that “government should redistribute income from the better-off to those who are less well off.”

This was in contrast with 38 per cent of those who said they had no religion and 36 per cent of the general population. Similarly, when asked whether they thought it was “the responsibility of the government to reduce the differences in income between people with high incomes and those with low incomes”, 67 per cent the “religious and frequent attendance” group agreed, compared with 62 per cent of the no religion group. Other examples could be chosen, such as the 58 per cent of frequent religious observers who agreed that “the creation of the welfare state is one of Britain’s proudest achievements,” compared with 33 per cent of the non-religious. And what about that all-important access to the corridors of power, which is intrinsic to the American Religious Right? Jones says "the conservative Christian lobby has powerful friends in government, including Eric Pickles, Iain Duncan Smith and Michael Gove."

Well, hang on a minute, there's no evidence that this access (which arguably doesn't even exist) has resulted in any change in policy from the Tory-led government. Gay rights, abortion and other areas of concern aren't being legislated on as conservative Christian pressure groups would like. In fact, it's the right-wing party which is legislating for increased gay rights - a vast difference to the USA. Much has been made of the link between Christian Concern and Tory MP Nadine Dorries. This relationship was featured in a Channel Four Dispatches documentary. But we can easily see how insignificant this relationship really is. Dorries is an MP who isn’t part of the Government and has no prospect of promotion. Her attempts to influence abortion law have failed to gain significant support.

The central "scoop" in Dispatches was a clip of Christian Concern's Andrea Minichiello Williams asking Lord Tebbit to put down an amendment to the Human Fertilisation and Embryology Bill to lower the time limit at which abortion is legal. Footage shows him agreeing and the audience is left with the impression that Tebbit will do this. Modell wrote in The Independent that, “Lord Tebbit seems persuaded and agrees to the request. Andrea (our lobbyist) wastes no time in whipping out her pre-drafted amendment and hands it to Tebbit, who dutifully takes it away with him. Job done.”

This sounds as if Williams successfully managed to get Tebbit to table an amendment written by her. However, we found no evidence of Tebbit ever tabling an amendment to that Bill. It may be surprising to see the ease with which he appears to acquiesce to the demands of Christian Concern, but the fact that he didn’t follow up with concrete action undermines Modell’s contention that he’d seen concrete evidence of his claim that, “radical Christian groups are not in America – they are here and are aiming to change the laws of our land.”

Surely it is nonsensical to suggest the emergence of a British Religious Right without the access to power, the same range of policy concerns and the mono-party affiliation of the US Religious Right? Any attempt to do so would be to stretch that terminology far beyond its existing meaning. It is certainly possible that a US-style Religious Right could emerge at some point in 21st century Britain. However, the evidence to date suggests that one does not currently exist. Mislabelling risks provoking the very thing that critics claim to want to avoid.

Calling socially-conservative religious groups a nascent Religious Right may turn them into one, and this (we believe) would be deleterious. British politics would not benefit from the kind of religiously-tinged partisan nature of US politics and, perhaps more importantly, British Christianity would suffer greatly from being hitched to any particular party or narrow political agenda.

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The UK must reflect on its own role in stoking tension over North Korea

World powers should follow the conciliatory approach of South Korea, not its tempestuous neighbour. 

South Korea’s president Moon Jae-in has done something which took enormous bravery. As US and North Korean leaders rattle their respective nuclear sabres at one another, Jae-in called for negotiations and a peaceful resolution, rejecting the kind of nationalist and populist response preferred by Trump and Kim Jong-un.

In making this call, Jae-in has chosen the path of most resistance. It is always much easier to call for one party in a conflict to do X or Y than to sit round a table and thrash through the issues at hand. So far the British response has sided largely with the former approach: Theresa May has called on China to clean up the mess while the foreign secretary Boris Johnson has slammed North Korea as “reckless”.

China undoubtedly has a crucial role to play in any solution to the North and South Korean conflict, and addressing the mounting tensions between Pyongyang and Washington but China cannot do it alone. And whilst North Korea’s actions throughout this crisis have indeed been reckless and hugely provocative, the fact that the US has flown nuclear capable bombers close to the North Korean border must also be condemned. We should also acknowledge and reflect on the UK’s own role in stoking the fires of tension: last year the British government sent four Typhoon fighter jets to take part in joint military exercises in the East and South China seas with Japan. On the scale of provocation, that has to rate pretty highly too.

Without being prepared to roll up our sleeves and get involved in complex multilateral negotiations there will never be an end to these international crises. No longer can the US, Britain, France, and Russia attempt to play world police, carving up nations and creating deals behind closed doors as they please. That might have worked in the Cold War era but it’s anachronistic and ineffective now. Any 21st century foreign policy has to take account of all the actors and interests involved.

Our first priority must be to defuse tension. I urge PM May to pledge that she will not send British armed forces to the region, a move that will only inflame relations. We also need to see her use her influence to press both Trump and Jong-un to stop throwing insults at one another across the Pacific Ocean, heightening tensions on both sides.

For this to happen they will both need to see that serious action - as opposed to just words - is being taken by the international community to reach a peaceful solution. Britain can play a major role in achieving this. As a member of the UN Security Council, it can use its position to push for the recommencing of the six party nuclear disarmament talks involving North and South Korea, the US, China, Russia, and Japan. We must also show moral and practical leadership by signing up to and working to enforce the new UN ban on nuclear weapons, ratified on 7 July this year and voted for by 122 nations, and that has to involve putting our own house in order by committing to the decommissioning of Trident whilst making plans now for a post-Trident defence policy. It’s impossible to argue for world peace sat on top of a pile of nuclear weapons. And we need to talk to activists in North and South Korea and the US who are trying to find a peaceful solution to the current conflict and work with them to achieve that goal.

Just as those who lived through the second half of the 20th century grew accustomed to the threat of a nuclear war between the US and Russia, so those of us living in the 21st know that a nuclear strike from the US, North Korea, Iran, or Russia can never be ruled out. If we want to move away from these cyclical crises we have to think and act differently. President Jae-in’s leadership needs to be now be followed by others in the international community. Failure to do so will leave us trapped, subject to repeating crises that leave us vulnerable to all-out nuclear war: a future that is possible and frightening in equal measure.

Caroline Lucas is the MP for Brighton Pavilion.