Drones and the "bugsplats" they cause
Drone attacks are anything but impersonal for the Pakistani civilians on the ground.
By Samira Shackle Published 13 June 2012
What do you think about when you hear the word “drone”? President Obama in the White House, authorising the “kill list”. American soldiers pressing buttons. Bearded Taliban militants in faraway, dusty villages, being swiftly, sharply zapped out of existence.
The impersonal language used to describe drones – “targeted”, “accurate”, “enemy combatant” – compounds these impressions. Yet, as ever, the reality of this computer game warfare is significantly messier.
Pakistan’s tribal area has been home to the most sustained drone campaign of anywhere in the world. The attacks started in 2004 and have been stepped up under President Obama. The main defence of drone war is that it results in less “collateral damage” than airstrikes – another impersonal euphemism, this time for civilian deaths. But investigations and anecdotal evidence show that this is not the case. Collating exact figures is difficult, but local activists say that of around 3,000 casualties in Waziristan, just 185 were named al-Qaeda operatives. The Brookings Institution estimates that ten civilians die for every militant killed.
“The problem we have with Obama is this notion that if they have a beard and they are the right age then they are presumed to be terrorists,” says Clive Stafford Smith, head of the legal aid charity Reprieve. “I would estimate that the majority of people being killed are not the people who should be killed under anyone's definition.”
Shahzad Akbar is a Pakistani lawyer, representing 80 cases from Waziristan, the majority of whom have lost relatives to drone attacks. In a landmark case, he is attempting to prove firstly that these people can press charges for murder, and secondly, that their cases can come under the jurisdiction of the Islamabad courts. This is important because the Pakistan’s ungovernable tribal areas are federally administered and operate outside the normal bounds of law and order.
When we speak on the phone, he lists the cases: houses that were targeted while people were sleeping. People who died while attending funerals. Others killed while at jirgas, or meetings of tribal elders. Children asleep in targeted houses. Children playing and killed by shrapnel. Pharmacists. Local policemen. Schoolteachers. “These are Pakistanis employed by the state,” he says. “That is about as civilian as you can get.” And, as with any war, death is not the only outcome. Hundreds of people maimed, blinded, and disabled by the attacks, left with few prospects in an area beset by poverty.
The 800,000 people in Waziristan live under constant threat of death. Strikes frequently take place in the middle of the night, so they are not even safe sleeping in their homes. As standard, four or five drones circle the air, giving a sense of imminent danger and paranoia. The buzzing sound is a relentless presence; people refer to drones as “bees”. In a chilling echo of this colloquialism, US operators refer to victims as “bugsplats”.
Local doctors report an “exponential” increase in the number of people requiring prescriptions for anti-anxiety drugs or anti-depressants. “Living under constant threat of death – that’s about as stressful as it gets,” says Stafford Smith.
Akbar says that at a meeting in Peshawar last month with people from the tribal areas, nearly everyone carried tranquilisers. “Everyone is constantly thinking about drones. They would take calls from home and their children tell them how many drones they have spotted. Women are possibly most worried. They aren’t allowed to go outside because of local traditions. They don’t know where their husbands, brothers, or sons go, and live in fear that they might not see those people again.”
A few years ago, public opinion in Pakistan was divided, with many liberals supporting drone strikes as a legitimate attack against the terrorists who threaten their way of life. But that was before the extent of civilian casualties was revealed, and now feeling is such that parliament has passed three resolutions condemning drones since 2011. A recent Pew poll found that 97 per cent of people viewed the attacks negatively, and it is set to be a key election issue. Seen as yet another assault on Pakistan’s sovereignty, it has cemented intense anti-US feeling in the country.
The population of Pakistan’s tribal areas operate under their own rules of rough justice and revenge. They are largely uneducated and live by traditions which Akbar describes as “centuries behind”. This compounds their disempowerment: they feel that they are outsiders, not part of the system, and that no-one cares what happens to them. As the 80 families in Waziristan await the verdict on whether they will be able to press charges for the deaths of their relatives, Akbar explains that an important part of the process is trying to empower the local population, caught up in a remote-controlled war in which they are entirely defenceless. “If you protest, if you come out, if you contact the courts, you can actually do a lot. This is what we are trying to make them understand.”
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51 comments
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A message to Jankaas if he/she is still on this thread:
It's best for the last vestiges of your reputation if you stop posting now, mate. Judging from your exchanges with other posters you have become a parody of the 'non-theist' that you profess to be. Go home, chill with some Oranjeboom and leave the commenting to more qualified people. Because everyone now can see through your bluff and bluster.
wow, i really have got to you haven't i?
hilarious.
now what little man?
Islam, like fascism, appeals to people with low self-esteem and low intelligence.
Which one are you?
Tribal area people on tranquilisers? I thought the whole idea of living a tribal life was to be independent of modern civilisation, yet you mention that they have telephones and state education and access to modern medicines.
Sounds a bit like gypsies and "travelling people" in Britain, so-called in spite of wanting to have permanent settling down spaces. Travelling people eschew the conventional way of life, which seems to me an excuse to live outside the council tax and income tax systems and not mix with town people, which makes them a target for criticism.
Tribal hill people, you say, with "local activists". Activists about what? Taliban activists? I should imagine that these are a tough-minded people, not what you'd associate with frayed nerves and weakness of spirit, and are seemingly a breeding ground for dissidence and extremism. While you enjoy the trappings of Western society, in the privileged position of having a voice in a British national magazine, yet you mention without blinking an eyelid that these tribal hill women are not allowed to go out of their homes because of "local traditions". This is as shocking to Western ears as hearing that they are getting attacked in their sleep.
While nothing justifies the clandestine killings, yet I can't help thinking that if I were to visit this Pakistani hill area to verify what you're reporting, that I wouldn't get past the first night without having my throat slit in my sleep by one of these "downtrodden" women.
I imagine that they'd trade places with you any day, that they want what Western people have. After all, Pakistanis come in droves to Britain for a better economic way of life, and those left behind yearn to join them. Why don't you live in Pakistan and take up the mantle of these suffering women and argue for them to have the same rights as city people or Westerners?Why isn't their government protecting them? But that wouldn't be very safe for you, would it?
There's your answer, instead of reporting to Westerners that Westerners are trying to eradicate extreme breeding grounds for jealousy (and therefore hatred) of the Western way of life, criticise why these hill women feel that they have to follow such a stifling, restrictive religion that doesn't even let them go outside their own homes, or allow them to have a mind of their own, and why their government doesn't take more active steps politically and militarily to stop the U.S. drones from their nightly invasions.
Obviously it's horrific what's happening, but your rant in this paper is as ineffective as their cries in the night. What can we do about it? We're suffering for our own financial survival in a slow, yet nevertheless strangulating way. We could easily cast blame on the immigrants draining the benefit system, but that's been allowed to happen at government level, and it would be unfair to blame those who have legally been allowed to enter the country and reside here.
We've all been manipulated by the Illuminati, even our governments on a world scale, and if it's any consolation, the drone situation cannot last, as these evil perpetrators will soon be brought to justice.
Tribal area people on tranquilisers? I thought the whole idea of living a tribal life was to be independent of modern civilisation, yet you mention that they have telephones and state education and access to modern medicines.
Sounds a bit like gypsies and "travelling people" in Britain, so-called in spite of wanting to have permanent settling down spaces. Travelling people eschew the conventional way of life, which seems to me an excuse to live outside the council tax and income tax systems and not mix with town people, which makes them a target for criticism.
Tribal hill people, you say, with "local activists". Activists about what? Taliban activists? I should imagine that these are a tough-minded people, not what you'd associate with frayed nerves and weakness of spirit, and are seemingly a breeding ground for dissidence and extremism. While you enjoy the trappings of Western society, in the privileged position of having a voice in a British national magazine, yet you mention without blinking an eyelid that these tribal hill women are not allowed to go out of their homes because of "local traditions". This is as shocking to Western ears as hearing that they are getting attacked in their sleep.
While nothing justifies the clandestine killings, yet I can't help thinking that if I were to visit this Pakistani hill area to verify what you're reporting, that I wouldn't get past the first night without having my throat slit in my sleep by one of these "downtrodden" women.
I imagine that they'd trade places with you any day, that they want what Western people have. After all, Pakistanis come in droves to Britain for a better economic way of life, and those left behind yearn to join them. Why don't you live in Pakistan and take up the mantle of these suffering women and argue for them to have the same rights as city people or Westerners?Why isn't their government protecting them? But that wouldn't be very safe for you, would it?
There's your answer, instead of reporting to Westerners that Westerners are trying to eradicate extreme breeding grounds for jealousy (and therefore hatred) of the Western way of life, criticise why these hill women feel that they have to follow such a stifling, restrictive religion that doesn't even let them go outside their own homes, or allow them to have a mind of their own, and why their government doesn't take more active steps politically and militarily to stop the U.S. drones from their nightly invasions.
Obviously it's horrific what's happening, but your rant in this paper is as ineffective as their cries in the night. What can we do about it? We're suffering for our own financial survival in a slow, yet nevertheless strangulating way. We could easily cast blame on the immigrants draining the benefit system, but that's been allowed to happen at government level, and it would be unfair to blame those who have legally been allowed to enter the country and reside here.
We've all been manipulated by the Illuminati, even our governments on a world scale, and if it's any consolation, the drone situation cannot last, as these evil perpetrators will soon be brought to justice.
Could we buy a few of these from the U.S. and hit the Pakis in Tower Hamlets?
bet a tiny dribble of pre-cum fell off the end of your improbably small willy as you typed this.
Samira Shackle:
'...US operators refer to victims as “bugsplats”.'
Ah! The authentic voice of America...
My questions are simply these:
Has it not occurred to anybody that if the Americans repeatedly stamp in the face of the Muslim world, then, sooner or later, the Muslim world might decide to stamp back...? And is sowing the wind of this 'cycle of violence' - as the Americans currently are doing - really such a good idea for the future peace and security of the world?
And lastly, is the increased "terrorist threat", which the British government is currently using as the justification for eradicating our legal protections and basic liberties as Britons, almost entirely the result of the sustained violence against Muslims and Muslim countries being perpetrated by the United States?