Why do we let the Prudocracy police our sexual fantasies?

I masturbate. You masturbate. Let's not get our knickers in such a twist about it, says Martin Robbins.

I’m a "clit-licking beta-boy", according to some recent fan mail; an "unmanly" creature who only supports feminism out of some desperate need to get laid. As an insult it doesn’t really work. Beta Boy sounds like the Incredible Hulk’s side-kick (think about it), but in reality it’s just the desperately insecure phrasing of someone who considers themself an alpha male, and therefore isn’t one.

As for calling me a "clit-licker", well that’s basically the same as walking up to me in the street and shouting: “You give pleasure to ladies!” I can live with that. Unmanly? Well I'm not the one afraid of having my face near a vagina, or whining about how terribly unfair it is that I have to compete with women on equal terms.

Since childhood I've often been called a "wanker" - more recently a "smug wanker" - and even on the cusp of pubescence I could appreciate the irony in hearing this from teenage boys. Scientists say that in a typical urban environment you are never more than 50 metres away from somebody having a wank, and this great human impulse has driven many advances in technology - the iPad was invented specifically to solve the problem of getting a decent screen in bed with you to watch internet porn on, while the telegraph was constructed for the transmission of what Victorians called "fornigrams".

My point is there’s nothing "dirty", "perverse" or "deviant" about masturbation or clit-licking. A brain as powerful and sophisticated as mine can’t just be cold-booted in the morning, and masturbation is one of the best ways to fill the long minutes that elapse between the first signs of consciousness and the ability to crawl and signal basic emotions to others. Indeed, wanking is a powerful motivator – there’s only so long you can lie clutching a handful of your own sperm before disgust overwhelms laziness and forces you to the bathroom. Similarly, clit-licking is a relaxing and efficient pursuit that requires little more than lying on your back, letting a lady sit on your face, and trying to avoid suffocation.

It’s all good wholesome fun, and yet there's an alarming tendency in modern society to demonize anybody with sexual preferences more adventurous than the Kellogg brothers, who of course pioneered the use of Cornflakes to discourage masturbation. (I’m not sure how this was supposed to work - presumably people were put off by the noise and the chaffing and the yellow crumbs everywhere.)

Simon Walsh, recently cleared of possessing "extreme pornography", is only the latest in a long line of public figures whose private sexual preferences have been used against them. A recent Daily Mail report on his case opened with:

"A gay former aide to Boris Johnson admitted to being a sadomasochist who enjoys a 'strange sex life' but denied possession of extreme images . . ."

It’s hard not to admire such a brutally Orwellian bit of phrasing: note the irrelevant reference to his homosexuality; the use of "strange" to define his sexual preferences, the framing of his statements as an "admission", as if sadomasochism were a crime to be guilty of; the use of "but" to imply a contradiction between the Mail’s description of Walsh and his denial.

Compare and contrast with the opening paragraphs of this report on Max Mosley:

“The bizarre sex life of motorsport supremo Max Mosley was described to a court in all its lurid detail yesterday. He admitted indulging in sadomasochism and corporal punishment - and paying women to act out fantasies with him. But the 68-year-old son of Fascist leader Oswald Mosley strongly denied a Sunday newspaper's claim that...”

It’s all there again: "bizarre", "admission", "but" - the similarity is uncanny. Written four years apart, carrying different by-lines, these paragraphs were born of the same editorial assembly line that smeared the likes of Stephen Gateley.

Implicit in many of these stories is the idea that having such deviant tastes and desires renders one somehow unfit for society. “Primary school teacher who led double life as kinky sex dominatrix is free to continue working with children,” screamed one headline last year, the implication crystal clear. In fact the woman in question didn’t offer sex, and even if she had it is unclear why this would make her more unsuitable for working in a school than anyone else having regular, consensual sex.  Whisper it quietly, but I suspect most parents of school-children have had sex at least once in their lives. 

The faux-puritanical use of sexuality as a smear is galling when it comes from publications who routinely publish pictures of bikini-clad women to boost hit rates, but even more sinister is the selectively-applied denial of the distinction between fantasy and reality. The "porn trial" and the "Twitter joke trial" are two recent examples of this: a pair of follies pursued at great personal and public expense by stubborn-headed prosecutors, who in both cases were either unwilling or unable to grasp the distinction between our imaginations and our real world actions. Simon Walsh poses as great a threat to society as Paul Chambers does to Robin Hood airport, or Dan Brown does to the Pope. I can’t imagine what it must be like to be the kind of person to whom this is not immediately obvious. 

The distinction between reality and fantasy is particularly important in the world of adult entertainment, which is subjected to more double-standards than virtually any other form of entertainment. Dress up in a Nazi uniform and pretend to kill British soldiers in a Hollywood movie and it’s all good clean fun, but show off your swastika thong at an orgy and your crotch will trigger global outrage. If a sexy woman in a skin-tight cat-suit slaughters people in The Avengers that’s perfectly acceptable, but put death or violence in the context of porn flick and suddenly it’s dark, evil and possibly criminal.

Of course there are many fetishes and sub-fetishes that involve death or a close simulation – strangulation or voraphilia for example – but they don’t tend to involve actually finding a corpse sexy; often the turn-on for fans is the extreme exhibition of power, or their complete surrender to it. More importantly, our fantasies have little connection with what we would choose to do in real life. An ex-girlfriend of mine liked to randomly pounce on me around the house, but if a random woman tried to surprise-sex me on the tube I’d probably do what I usually do when women I don’t know try to touch me, which is to turn bright red and enter a catatonic state. People with a strangulation fetish don’t wander the streets looking for victims, and women who fantasise about rape scenarios don’t actually want to be raped.

Fantasies are just fantasies, to be acted out in our imaginations or in safe environments with like-minded, consenting adults. Law-makers and prosecutors have the right to regulate the things we do in public, but their willingness to police and censor the dream worlds of our gloriously kinky imaginations is far more sinister than any Nazi-themed BDSM orgy.

Photo: Getty Images

Martin Robbins is a Berkshire-based researcher and science writer. He writes about science, pseudoscience and evidence-based politics. Follow him on Twitter as @mjrobbins.

Photo: Getty Images
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I'll vote against bombing Isis - but my conscience is far from clear

Chi Onwurah lays out why she'll be voting against British airstrikes in Syria.

I have spent much of the weekend considering how I will vote on the question of whether the UK should extend airstrikes against Daesh/Isis from Iraq to Syria, seeking out and weighing the evidence and the risks.

My constituents have written, emailed, tweeted, facebooked or stopped me in the street to share their thoughts. Most recognised what a difficult and complex decision it is. When I was selected to be the Labour candidate for Newcastle Central I was asked what I thought would be the hardest part of being an MP.

I said it would be this.

I am not a pacifist, I believe our country is worth defending and our values worth fighting for. But the decision to send British Armed Forces into action is, rightly, a heavy responsibility.

For me it comes down to two key questions. The security of British citizens, and the avoidance of civilian casualties. These are separate operational and moral questions but they are linked in that it is civilian casualties which help fuel the Daesh ideology that we cannot respect and value the lives of those who do not believe as we do. There is also the important question of solidarity with the French in the wake of their grievous and devastating loss; I shall come to that later.

I listened very carefully to the Prime Minister as he set out the case for airstrikes on Thursday and I share his view that Daesh represents a real threat to UK citizens. However he did not convince me that UK airstrikes at this time would materially reduce that threat. The Prime Minister was clear that Daesh cannot be defeated from the air. The situation in Syria is complex and factionalised, with many state and non-state actors who may be enemies of our enemy and yet not our friend. The Prime Minister claimed there were 70,000 ground troops in the moderate Free Syrian Army but many experts dispute that number and the evidence does not convince me that they are in a position to lead an effective ground campaign. Bombs alone will not prevent Daesh obtaining money, arms and more recruits or launching attacks on the UK. The Prime Minister did not set out how we would do that, his was not a plan for security and peace in Syria with airstrikes a necessary support to it, but a plan to bomb Syria, with peace and security cited in support of it. That is not good enough for me.

Daesh are using civilian population as human shields. Syrians in exile speak of the impossibility of targeting the terrorists without hitting innocent bystanders. I fear that bombing Raqqa to eliminate Daesh may be like bombing Gaza to eliminate Hamas – hugely costly in terms of the civilian population and ultimately ineffectual.

Yet the evil that Daesh perpetrate demands a response. President Hollande has called on us to join with French forces. I lived in Paris for three years, I spent time in just about every location that was attacked two weeks ago, I have many friends living in Paris now, I believe the French are our friends and allies and we should stand and act in solidarity with them, and all those who have suffered in Mali, Kenya, Nigeria, Lebanon, Tunisia and around the world.

But there are other ways to act as well as airstrikes. Britain is the only G7 country to meet its international development commitments, we are already one of the biggest humanitarian contributors to stemming the Syrian crisis, we can do more not only in terms of supporting refugees but helping those still in Syria, whether living in fear of Daesh or Assad. We can show the world that our response is to build rather than bomb. The Prime Minister argues that without taking part in the bombing we will not have a place at the table for the reconstruction. I would think our allies would be reluctant to overlook our financial commitment.

We can also do more to cut off Daesh funding, targeting their oil wells, their revenues, their customers and their suppliers. This may not be as immediately satisfying as bombing the terrorists but it is a more effective means of strangling them.

The vast majority of the constituents who contacted me were against airstrikes. I agree with them for the reasons I set out above. I should say that I have had no experience of bullying or attempts at intimidation in reaching this decision, Newcastle Central is too friendly, frank, comradely and Geordie a constituency for that. But some have suggested that I should vote against airstrikes to ensure a “clear conscience” ’. This is not the case. There will be more killings and innocent deaths whether there are UK airstrikes or not, and we will all bear a portion of responsibility for them.

A version of this article was originally sent to Chi Onwurah's constituents, and can be read here