Now is not the time to defend sweatshops

Abstract arguments about the benefits of outsourcing have no place in defending criminal negligence, here or overseas.

Yesterday Rana Plaza, a Bangladeshi clothing factory and shopping mall, collapsed, killing hundreds and injuring thousands. According to BBC News, "the factory owners had ignored warnings not to allow their workers into the building after cracks were noticed on Tuesday." As a result, the Bangladeshi High Court has summoned the owner of the building, as well as senior staff at the factories, to appear before the court next week. The factory owners themselves are reported to have gone into hiding.

The Telegraph's David Blair is unequivocal: we take the blame.

One of Rana Plaza’s factories – New Wave – supplied Primark, the bargain clothing chain with 161 branches in Britain, and Bonmarché, another budget retailer with its head office in Wakefield and 360 stores across the country. They may not have known it, but these two companies were buying products made by people working in a death trap.

But the rush to the counterintuitive take is quicker every day. In fact, write Alex Massie and Matt Yglesias, we shouldn't be so quick to jump to conclusions. Yglesias writes:

Bangladesh may or may not need tougher workplace safety rules, but it's entirely appropriate for Bangladesh to have different—and, indeed, lower—workplace safety standards than the United States.

The reason is that while having a safe job is good, money is also good… Bangladesh is a lot poorer than the United States, and there are very good reasons for Bangladeshi people to make different choices in this regard than Americans. That's true whether you're talking about an individual calculus or a collective calculus.

While Massie adds:

It would be better if more buildings in Bangladesh met existing, local, safety regulations. It may well be that western companies could and should do more to monitor the conditions in which their contractors work. Be that as it may, sweatshops in the developing world have, on balance, been a good thing. And it is not even close.

The question of the morality of sweatshops is an old one. So old, in fact, that many consider it settled, giving arguments like Paul Krugman's 1997 piece "In Praise of Cheap Labour" the final word.

And indeed, those arguments – and the bulk of Massie's piece is also comprised of defending sweatshops in general – are convincing. Workers in sweatshops frequently earn more than the agricultural labourers that they are recruited from, and usually enjoy better conditions to boot, so in a way, they aren't treated badly at all. And the labourers are paid from money overseas, rendering sweatshops a sort of decentralised international aid: you buy clothes from Primark, and Primark gives some money to a poor Bangladeshi labourer! It's almost like charity.

But not only is the value of sweatshops to developing nations not actually a settled argument, it bears very little relationship to the issue at hand here.

Rana Plaza's building standards were illegal under Bangladesh's own laws. This is not a case of hardy foreign workers taking jobs that westerners wouldn't; nor is it a case of the cost of living being lower overseas, enabling cheaper goods with less money spent on wages. It is a case of criminal exploitation of labour: criminal by our standards, and criminal by Bangladesh's

The argument in defence of sweatshops relies on the point that free and equal exchange is mutually beneficial. That's claimed on a national level, that Britain exchanging money for Bangladeshi labour makes Britain and Bangladesh better off, and on a personal one, that employers exchanging money for employee's labour makes them both better off. But the deal here was not free and equal: employees were not warned that the danger of their job had increased vastly after the first cracks were noticed four days ago. There was no choice, there was no mutually beneficial exchange. There was just exploitation, and death.

There is a time for the defence of sweatshops. That time is not now. Now is the time for asking why it is that our international companies can't even buy from suppliers which follow the meagre labour protections which are afforded to workers in the developing nations they operate in.

Primark, for its part, says that "the company is shocked and deeply saddened by this appalling incident at Savar, near Dhaka, and expresses its condolences to all of those involved." But sadness is not the point. When Primark, and Bonmarché, and all the other contractors who squeeze margins down to the last penny, start using suppliers who actually live up to the minimum standards already in place, then we can have the argument about whether those standards ought to be raised. That's the time Krugman's argument might be needed. But today, the wrongdoing is clear, and the last thing needed is a defence of it.

Bangladeshi volunteers and rescue workers assist in rescue operations 48 hours after an eight-storey building collapsed in Savar, on the outskirts of Dhaka. Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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Erdogan’s purge was too big and too organised to be a mere reaction to the failed coup

There is a specific word for the melancholy of Istanbul. The city is suffering a mighty bout of something like hüzün at the moment. 

Even at the worst of times Istanbul is a beautiful city, and the Bosphorus is a remarkable stretch of sea. Turks get very irritated if you call it a river. They are right. The Bosphorus has a life and energy that a river could never equal. Spend five minutes watching the Bosphorus and you can understand why Orhan Pamuk, Turkey’s Nobel laureate for literature, became fixated by it as he grew up, tracking the movements of the ocean-going vessels, the warships and the freighters as they steamed between Asia and Europe.

I went to an Ottoman palace on the Asian side of the Bosphorus, waiting to interview the former prime minister Ahmet Davu­toglu. He was pushed out of office two months ago by President Recep Tayyip Erdogan when he appeared to be too wedded to the clauses in the Turkish constitution which say that the prime minister is the head of government and the president is a ceremonial head of state. Erdogan was happy with that when he was prime minister. But now he’s president, he wants to change the constitution. If Erdogan can win the vote in parliament he will, in effect, be rubber-stamping the reality he has created since he became president. In the days since the attempted coup, no one has had any doubt about who is the power in the land.

 

City of melancholy

The view from the Ottoman palace was magnificent. Beneath a luscious, pine-shaded garden an oil tanker plied its way towards the Black Sea. Small ferries dodged across the sea lanes. It was not, I hasten to add, Davutoglu’s private residence. It had just been borrowed, for the backdrop. But it reminded a Turkish friend of something she had heard once from the AKP, Erdogan’s ruling party: that they would not rest until they were living in the apartments with balconies and gardens overlooking the Bosphorus that had always been the preserve of the secular elite they wanted to replace.

Pamuk also writes about hüzün, the melancholy that afflicts the citizens of Istanbul. It comes, he says, from the city’s history and its decline, the foghorns on the Bosphorus, from tumbledown walls that have been ruins since the fall of the Byzantine empire, unemployed men in tea houses, covered women waiting for buses that never come, pelting rain and dark evenings: the city’s whole fabric and all the lives within it. “My starting point,” Pamuk wrote, “was the emotion that a child might feel while looking through a steamy window.”

Istanbul is suffering a mighty bout of something like hüzün at the moment. In Pamuk’s work the citizens of Istanbul take a perverse pride in hüzün. No one in Istanbul, or elsewhere in Turkey, can draw comfort from what is happening now. Erdogan’s opponents wonder what kind of future they can have in his Turkey. I think I sensed it, too, in the triumphalist crowds of Erdogan supporters that have been gathering day after day since the coup was defeated.

 

Down with the generals

Erdogan’s opponents are not downcast because the coup failed; a big reason why it did was that it had no public support. Turks know way too much about the authoritarian ways of military rule to want it back. The melancholy is because Erdogan is using the coup to entrench himself even more deeply in power. The purge looks too far-reaching, too organised and too big to have been a quick reaction to the attempt on his power. Instead it seems to be a plan that was waiting to be used.

Turkey is a deeply unhappy country. It is hard to imagine now, but when the Arab uprisings happened in 2011 it seemed to be a model for the Middle East. It had elections and an economy that worked and grew. When I asked Davutoglu around that time whether there would be a new Ottoman sphere of influence for the 21st century, he smiled modestly, denied any such ambition and went on to explain that the 2011 uprisings were the true succession to the Ottoman empire. A century of European, and then American, domination was ending. It had been a false start in Middle Eastern history. Now it was back on track. The people of the region were deciding their futures, and perhaps Turkey would have a role, almost like a big brother.

Turkey’s position – straddling east and west, facing Europe and Asia – is the key to its history and its future. It could be, should be, a rock of stability in a desperately un­stable part of the world. But it isn’t, and that is a problem for all of us.

 

Contagion of war

The coup did not come out of a clear sky. Turkey was in deep crisis before the attempt was made. Part of the problem has come from Erdogan’s divisive policies. He has led the AKP to successive election victories since it first won in 2002. But the policies of his governments have not been inclusive. As long as his supporters are happy, the president seems unconcerned about the resentment and opposition he is generating on the other side of politics.

Perhaps that was inevitable. His mission, as a political Islamist, was to change the country, to end the power of secular elites, including the army, which had been dominant since Mustafa Kemal Atatürk created modern Turkey after the collapse of the Ottoman empire. And there is also the influence of chaos and war in the Middle East. Turkey has borders with Iraq and Syria, and is deeply involved in their wars. The borders do not stop the contagion of violence. Hundreds of people have died in the past year in bomb attacks in Turkish cities, some carried out by the jihadists of so-called Islamic State, and some sent by Kurdish separatists working under the PKK.

It is a horrible mix. Erdogan might be able to deal with it better if he had used the attempted coup to try to unite Turkey. All the parliamentary parties condemned it. But instead, he has turned the power of the state against his opponents. More rough times lie ahead.

Jeremy Bowen is the BBC’s Middle East editor. He tweets @bowenbbc

This article first appeared in the 28 July 2016 issue of the New Statesman, Summer Double Issue