Living the thigh life at the new Harold Pinter Theatre

Ian Rickson's "Old Times" reviewed.

There’s a moment during Ian Rickson’s new production of Pinter’s Old Times when you can’t stop looking at Kristin Scott Thomas’s feet. Her heel demands your gaze as it hesitates in mid air, motionless, before she flicks her leg to stand astride Rufus Sewell’s thigh. He looks up at her from his seat on the edge of a bed, and his formerly jaunty demeanour disappears in a sizzle of chemistry and possibility. The moment hangs, almost too long, and then she’s gone, thrusting herself backwards across the stage in a flurry of guilt and remembrance.

This little interplay is just one of the occasions when you realise that Old Times isn’t simply the play’s title – it’s an omen. Set in the rural home of a married couple, Kate and Deeley, it dramatises the visit of an old friend, Anna, with whom Kate lived as a girl in London 20 years earlier. Breezy reminiscences about visits to galleries and evenings huddled before a gas fire quickly give way to darker, more difficult memories as Deeley and Anna recall parallel yet contradictory versions of the past and, indeed, of Kate. With very few lines of her own, Kate exists almost entirely as a blank canvas for the other two to paint on.

Kristin Scott Thomas as Anna, Lia Williams as Kate
and Rufus Sewell as Deeley
. Photograph: Simon Annand

Much has been made in the publicity surrounding this production of how Scott Thomas and Lia Williams are alternating in the roles of Anna and Kate (a casting decision that gives weight to the idea that the two characters are not separate people but two possible outcomes of the same woman). The night I saw it, Scott Thomas gave a bleak, compelling performance as Anna, while Williams was suitably silent and brooding as Kate. Sewell interspersed Deeley’s subdued rage with the odd comedic note – an excellent foil to Scott Thomas’s cynical sighs. Because most people in the audience are unlikely to see the play more than once, the possibilities provided by the reversal are surely of little interest. A sceptic might say it’s nothing more than a box-office wheeze to pack out a newly rechristened theatre.

This production, with its autumnal, muted set and distinguished cast, is the first Pinter performed here since the West End’s Comedy Theatre was renamed in the great man’s honour. And, as befits the first opportunity to see a Harold Pinter play in the Harold Pinter Theatre, Old Times is laden with the playwright’s trademarks: scattergun dialogue interjected with pauses and silences; menacing undercurrents of manipulation; portentous lines that remain utterly unexplained (the repeated “I remember you dead” being a memorable instance in this play); and a niggling feeling that underlying it all is just abject, aimless misery. You leave the theatre feeling confused, dejected and more than a little unsatisfied – for the Pinter fan, it has everything.

 

Harold Pinter in 1979. Photograph: Getty Images

Caroline Crampton is assistant editor of the New Statesman.

This article first appeared in the 11 February 2013 issue of the New Statesman, Assange Alone

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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser