Scorsese and the sickness of celebrity

Why "The King of Comedy", released 30 years ago this week, is the director's most disturbing work

 

Martin Scorsese’s The King of Comedy, a hushed horror film about the craving for celebrity, was released in America on February 18 1983 — 30 years ago almost to the day. Few films from that period turned out to be so prescient. In a sense, it didn’t go far enough: the lengths to which its anti-hero, Rupert Pupkin, will go for fame (or infamy) have been eclipsed easily by the phenomenon of reality television. But the movie is still a fascinating case study. It shows the rot setting in.

Scorsese had helped to bring to life some of the most fascinating monsters in modern movies — Travis Bickle in Taxi Driver, Jimmy Doyle in New York, New York, Jake La Motta in Raging Bull. Each of these men (played, like Rupert, by Robert De Niro) use violence or bullying to express what they can’t articulate. But Rupert is their most disturbing character by a long chalk: a celebrity-obsessed would-be stand-up who lives with his mother and performs an imaginary chat-show in the basement alongside a cardboard cut-out of Liza Minnelli. Alongside Rupert, Travis looks like an upstanding member of society, Jimmy a hot date, Jake a happy little bunny.

De Niro first brought Paul Zimmerman’s screenplay for The King of Comedy to Scorsese’s attention shortly after they had finished their first collaboration, Mean Streets (1973), but the actor was always more enthusiastic about it than the director. In 1980, after the "kamikaze" experience of making Raging Bull, Scorsese was itching to plunge into another project, and De Niro finally persuaded him that the time was right for The King of Comedy. It’s true that the script, about Rupert’s obsession with the chat-show king Jerry Langford — which leads him eventually to kidnap Langford and demand a slot on his show by way of ransom — had ripened with the growth of celebrity culture in the US. But in retrospect, Scorsese wondered if he had been right to direct the picture: “I didn’t feel comfortable with it. The King of Comedy was something that De Niro liked and I had to be convinced to do. If I have to be convinced to do something, I shouldn’t do it. I realised that I only want to do pictures that come from me.”

It was conceived as a quick, guerilla-style shoot after the lengthy production of Raging Bull, as well as a pick-me-up for Scorsese after a bout of pneumonia. But it didn’t turn out that way. “I didn’t make the film fast enough,” he said. “I went on too long and I lost my energy. Every day I had to get myself back into why I wanted to make the picture.”

Odd to think that the movie was considered plum material for a breezy shoot: its defining characteristics include a painstakingly slow pace and an over-deliberate fixation on images that convey the emptiness of celebrities and those who stalk them. You can see that from the off, when Scorsese freeze-frames the image of a fan’s hands squashed against the window of Langford’s limousine. This tableau is made all the more bizarre by being caught in the lightning glare of paparazzi flashbulbs. We have to look at that image for so long as the credits play over it that we want to scream.

That’s the reaction Scorsese was going for. So many of the scenes here are protracted for maximum audience discomfort: for instance, Rupert taking his friend Rita to Langford’s country house for a lunch date that exists only in his own warped mind. The social embarrassment when Langford confronts his uninvited guests is agonising.

With his slicked hair, ingratiating manner and Huey Lewis dress sense, De Niro gives a grotesque performance devoid of vanity, but there’s sound work too from Jerry Lewis, impressively implacable as Langford. The celebrity resonance invoked in the casting of this giant of US showbusiness works to the film’s advantage. Scorsese had first approached Johnny Carson to play the part, but Carson turned it down. He even considered Frank Sinatra. But it’s unlikely that either of them would have been as game, or as glum, as Lewis. His performance is like one long Mexican stand-off with his co-stars, whether it’s De Niro weaseling his way into his limo, or real-life comic and former Friend Of Madonna Sandra Bernhard stripping for him after first mummifying him with parcel tape.

With its despairing worldview, dislikable characters and callous humour, The King of Comedy is not easy to warm to, though the film is widely admired (if not loved by the public at large: it grossed a measly $2.5m in its entire run). The 1980s were difficult for Scorsese: after Raging Bull, he took on a series of unambitious films not originated by him (After Hours, The Color of Money) before expending enormous energy on his troubled pet project The Last Temptation of Christ. But The King of Comedy endures, partly because it is an uncompromising movie and partly because its relevance only increased with each passing year and each new celebrity who becomes famous for being famous.

Martin Scorsese and Robert de Niro in 2008

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Buckets of pasta and the radio blaring? It's back to school on Lake Como

The breakfast show on 102.5 FM Sportiva blasts from windows and my friend Lucia sucks her teeth as we wind on foot through the cars. “Che STRESS.”

It’s back-to-school day on Lake Como, and the traffic is demented. The usually sedate town – you don’t come here to party, no matter how many times you may spot George Clooney on a Riva – has been roused from its long, summer slumber by an early Monday start and there’s an irascible jam along the waterfront. The breakfast show on 102.5 FM Sportiva blasts from windows and my friend Lucia sucks her teeth as we wind on foot through the cars. “Che STRESS.”

Hanging a left towards the San Giovanni station, we get a first glimpse of the camp of 300-plus migrants who have been gathering here since July, trying to get into Switzerland by train and move on to Germany. Repeatedly turned back by Swiss border guards, they return to Como and pitch tents and shelters on the slopes outside the station, before trying again – ­although in recent weeks over a hundred have got through.

Everywhere there is music coming from smartphones connected to the camp’s wifi, tuned in to radio stations in Ethiopia and Libya, Eritrea and Gambia. Young men lie out on towels and blankets. The wifi was pretty much the first thing that the local volunteer camp helpers got sorted, one of them tells me, access to radio and YouTube being an essential factor in keeping things relatively calm and optimistic – that and the great cauldrons of pasta.

Nobody here is going hungry, though plans to move everybody out of sight and into shipping containers near the town’s Cimitero Monumentale next week are making people nervous. Luba, 18, won’t tell me where he has travelled from, or how. From the way he says his name – too carelessly – I can tell he has plucked it out of the air.

“I am from Como,” he insists, quite furious, and then laughs suddenly, wanting to distract me, to talk about something lighter. “What colour is your car?” he asks, waving his phone with its radio station tuned to an old hits channel. Next to him, a boy has been rinsing his clothes in a bucket, and as he lays out a pair of wet socks to dry, we all rather awkwardly listen to Bryan Ferry singing “Don’t Stop the Dance”.

The female radio host sighs her appreciation of the crooner. “Che bello. Che stupendo. He looks Italian.” 

Antonia Quirke is an author and journalist. She is a presenter on The Film Programme and Pick of the Week (Radio 4) and Film 2015 and The One Show (BBC 1). She writes a column on radio for the New Statesman.

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times