Is WikiLeaks grinding to a halt?

It's hard to undock Assange from WikiLeaks. And that's a problem.

Who wasn't secretive enough in their mission to make secretive things less secretive? The accusations are flying between Wikileaks and its former partners, and Julian Assange is getting dragged into the whole mess, once again hitting the headlines; but now, the organisation of which he has become the public face seems to be getting more attention for his rows and behaviour rather than the news it's breaking.

I suppose the problem with the Assange/WikiLeaks thing is that Assange isn't WikiLeaks, but at the same time he is. His glowering face looks down at you from the Cablegate and Wikileaks pages, reminding you of who is at the centre of this all. Never knowingly troubled by a tremendously self-effacing nature, WikiLeaks proclaims "HELP WIKILEAKS KEEP GOVERNMENTS OPEN". That's some claim.

The banner is a bit of a nod to Jimmy Wales's ubiquitous appearances on Wikipedia's pages a while ago, where the founder would regularly pop up and plead for a bit of cash to keep things ticking over. Which is fair enough, of course. But does WikiLeaks really help keep governments open? Or is the grand project beginning to go off the rails?

Part of the personalisation of WikiLeaks into Assange comes from the media, and from us, the way we seek to understand culturally complex movements and forces by turning them into the actions of men and women; but the other part - perhaps the greatest part - comes from Assange himself.

That's not to say that the whole project, the whole movement, is a vast self-aggrandising ego trip, because that's almost certainly not the case; but that doesn't mean that things couldn't have been done differently, because they in all likelihood could have been done differently. It's hard to undock Assange from WikiLeaks, and perhaps that's deliberate.

The problem with this highly centralised, highly personalised approach is that when Assange the man comes up against the kind of personal criminal allegations he has faced; or has been alleged to make the kind of statements about "Jewish journalists" he apparently did to Ian Hislop, the Private Eye editor, that cannot be untangled from the WikiLeaks brand.

The latest dump of WikiLeaks revelations and cables appears not to have attracted the same mainstream interest as previous ones. There is one cable in particular, about the alleged execution of children - youngsters handcuffed and then shot in the head by US forces - which seems, at first glance, to be an astonishing and shocking story.

So why aren't the mainstream picking it up and running with it? Are there doubts about the veracity of the information, or is further digging and checking taking place to ensure that it's correct before the larger news outlets will publish? Or is it just that an unverifiable allegation from five years ago about a few dead Iraqi kids isn't a 'good tale'?

It's easy to turn up at this point with a conspiracy theory or two, to suggest that the mainstream have been waved away from exposing such revelations, to imagine that this is the kind of story that doesn't fit in with our news agenda, and therefore won't be considered worthy of national and international exposure.

I don't think that's the case, though, and I am loath to believe conspiracy theories of any kind unless there's a pretty substantial amount of compelling evidence behind them - so what's going on here?

The concern is that the whole WikiLeaks project is grinding to a halt, that the revelations of unredacted private information -- regardless of whose fault it is -- will dissuade further whistleblowers from coming forward, to WikiLeaks or any other organisation.

Will WikiLeaks really help keep governments open? Or will they struggle to keep themselves open?

Patrolling the murkier waters of the mainstream media
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France’s burkini ban could not come at a worse time

Yet more legislation against veiled women can only further divide an already divided nation.

Since mayor of Cannes David Lisnard banned the full-body burkini from his town’s beaches, as many as 15 French resorts have followed suit. Arguments defending the bans fall into three main categories. First, it is about defending the French state’s secularism (laïcité). Second, that the costume represents a misogynistic doctrine that sees female bodies as shameful. And finally, that the burkini is cited as a threat to public order.

None of these arguments satisfactorily refute the claims of civil rights activists that the bans are fundamentally Islamophobic.

The niceties of laïcité

The Cannes decree explicitly invokes secular values. It prohibits anyone “not dressed in a fashion respectful of laïcité” from accessing public beaches. However, the French state has only banned “ostentatious” religious symbols in schools and for government employees as part of laïcité (the strict separation between the state and religious society). And in public spaces, laïcité claims to respect religious plurality. Indeed, the Laïcité Commission has tweeted that the ban, therefore, “cannot be based upon the principle of laïcité”.

While veils covering the entire face such as the burqa or niqab are illegal, this is not to protect laïcité; it is a security matter. The legal justification is that these clothes make it impossible to identify the person underneath – which is not the case for the burkini.

 

By falling back on laïcité to police Muslim women in this way, the Cannes authorities are fuelling the argument that “fundamentalist secularism” has become a means of excluding Muslims from French society.

Colonial attitudes

Others, such as Laurence Rossignol, the minister for women’s rights, hold that the burkini represents a “profoundly archaic view of a woman’s place in society”, disregarding Muslim women who claim to wear their burkini voluntarily.

This typifies an enduring colonial attitude among many non-Muslim French politicians, who feel entitled to dictate to Muslim women what is in their best interests. Rossignol has in the past compared women who wear headscarves through choice to American “negroes” who supported slavery.

Far from supporting women’s rights, banning the burkini will only leave the women who wear it feeling persecuted. Even those with no choice in the matter are not helped by the ban. This legal measure does nothing to challenge patriarchal authority over female bodies in the home. Instead, it further restricts the lives of veiled women by replacing it with state authority in public.

Open Islamophobia

Supporters of the ban have also claimed that, with racial tensions high after recent terrorist attacks, it is provocative to wear this form of Muslim clothing. Such an argument was made by Pierre-Ange Vivoni, mayor of Sisco in Corsica, when he banned the burkini in his commune. Early reports suggested a violent clash between local residents and non-locals of Moroccan origin was triggered when strangers photographed a burkini-wearing woman in the latter group, which angered her male companions. Vivoni claimed that banning the costume protected the security of local people, including those of North African descent.

Those reports have transpired to be false: none of the women in question were even wearing a burkini at the time of the incident. Nonetheless, the ban has stood in Sisco and elsewhere.

To be “provoked” by the burkini is to be provoked by the visibility of Muslims. Banning it on this basis punishes Muslim women for other people’s prejudice. It also disregards the burkini’s potential to promote social cohesion by giving veiled women access to the same spaces as their non-Muslim compatriots.

Appeals to public order have, occasionally, been openly Islamophobic. Thierry Migoule, head of municipal services in Cannes, claimed that the burkini “refers to an allegiance to terrorist movements”, conveniently ignoring the Muslim victims of recent attacks. Barely a month after Muslims paying their respects to friends and family killed in Nice were racially abused, such comments are both distasteful and irresponsible.

Increased divisions

Feiza Ben Mohammed, spokesperson for the Federation of Southern Muslims, fears that stigmatising Muslims in this way will play into the hands of IS recruiters. That fear seems well-founded: researchers cite a sense of exclusion as a factor behind the radicalisation of a minority of French Muslims. Measures like this can only exacerbate that problem. Indeed, provoking repressive measures against European Muslims to cultivate such a sentiment is part of the IS strategy.

Meanwhile, the day after the incident in Sisco, riot police were needed in nearby Bastia to prevent a 200-strong crowd chanting “this is our home” from entering a neighbourhood with many residents of North African descent. Given the recent warning from France’s head of internal security of the risk of a confrontation between “the extreme right and the Muslim world”, such scenes are equally concerning.

Now more than ever, France needs unity. Yet more legislation against veiled women can only further divide an already divided nation.

The Conversation

Fraser McQueen, PhD Candidate, University of Stirling

This article was originally published on The Conversation. Read the original article.