When is a bishop not a bishop?

Twenty years after they began ordaining women, Anglicans still haven't taken the final step towards

Twenty years after they began ordaining women, Anglicans still haven't taken the final step towards gender equality.{C}

As you may have heard, the General Synod of the Church of England is debating the vexed issue of women bishops. Or rather, how to make women bishops without splitting the church and causing those Anglicans who don't believe that women can or should become bishops, ever, to leave, either to the Roman Catholic Church or to set up their own breakaway congregations.

The big decision won't be taken until July: this week, the Synod has been debating proposals aimed to protect male clergy who oppose women's ordination from finding themselves under the authority of a female bishop. Rowan Williams, introducing this quintessentially half-baked compromise, spoke today of seeking to respect the "theological integrity" and ensure the "pastoral continuity" of opponents. But his proposal hasn't gone down well with many in the church, who argue that it would make women bishops inferior to their male counterparts; and in any case it doesn't go far enough to satisfy diehard opponents.

Both sides in the debate have displayed the usual Anglican blend of high principle and low politics. It's hard to see how they could be reconciled.

To some, undoubtedly the majority, the continued discrimination against women in the church is a source of scandal and embarrassment. The very phrase "alternative episcopal oversight", used for the procedure that would allow opponents to avoid having to be under the authority of a female bishop, is a tautology. In Greek, "episkopos" means "overseer". A bishop who didn't have full authority in her own diocese would only be half a bishop.

To others, who of course deny that they are in any sense misogynist (even if God is) accepting the episcopal authority of women is against all tradition and Biblical authority. The church, they would argue, doesn't live by the same rules as the secular world, but by the law of God. To argue against women bishops is not to decry gender equality per se, but rather to safeguard the eternal truths that can't be bent to the whim of prevailing fashion.

But there's another tradition in Anglicanism, equally or perhaps more historically grounded, which is that the Church of England represents the nation at prayer. Or at least aspires to do so. The traditionalists' argument presents the church as a largely static body, immune from wider currents in society. But that has never been the case in any Christian church - and especially not in the Church of England. Rather, it has cut its ecclesiastical cloth according to the temper and spirit of the country. The Reformation represented a break with traditional Christianity considerably more radical and far-reaching than the prospect of women bishops. The church once had no problem with slavery and assumed that a hierarchy of races was part of God's plan. True, there never used to be female priests or bishops: but then for centuries there were no female MPs, high court judges or even doctors, so the question didn't really arise.

Many Anglicans fear that any further delay in appointing women as bishops, or even introducing "safeguards" for opponents that would effectively turn women into second-class bishops, would further marginalise the C of E's position in wider society. As Savi Hensman wrote a few days ago, "the widespread perception that Christianity treats women as inferior" is one of the factors that has led to the decline in religious belief and practice in modern Britain. English churches had lost over a million women worshippers since 1989, yet dioceses with a higher proportion of women clergy, the Church of England tended to enjoy more growth or slower decline than the national average.

Look at this another way. If you're not a regular churchgoer, you might not think it matters either way how the Church of England conducts its affairs. Today's vote will attract much less interest than the acquittal of Harry Redknapp on tax evasion charges. Indeed, to most people in the country the only Synod measure likely to affect them directly was the decision yesterday to hike up the fees charged for weddings and funerals.

But the Church of England is not a private club. So long as it remains the established church, so long as everyone in the country is, by default, a member of it (at least in the sense of having the right to take advantage of Anglican marriage and funeral rites), so long as bishops can sit in the House of Lords and vote against the policies of an elected government, so long as it controls a third of the country's schools, how it arranges its affairs ought to concern everyone.

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Commons Confidential: Dave's picnic with Dacre

Revenge is a dish best served cold from a wicker hamper.

Sulking David Cameron can’t forgive the Daily Mail editor, Paul Dacre, for his role in his downfall. The unrelenting hostility of the self-appointed voice of Middle England to the Remain cause felt pivotal to the defeat. So, what a glorious coincidence it was that they found themselves picnicking a couple of motors apart before England beat Scotland at Twickenham. My snout recalled Cameron studiously peering in the opposite direction. On Dacre’s face was the smile of an assassin. Revenge is a dish best served cold from a wicker hamper.

The good news is that since Jeremy Corbyn let Theresa May off the Budget hook at Prime Minister’s Questions, most of his MPs no longer hate him. The bad news is that many now openly express their pity. It is whispered that Corbyn’s office made it clear that he didn’t wish to sit next to Tony Blair at the unveiling of the Iraq and Afghanistan war memorial in London. His desire for distance was probably reciprocated, as Comrade Corbyn wanted Brigadier Blair to be charged with war crimes. Fighting old battles is easier than beating the Tories.

Brexit is a ticket to travel. The Independent Parliamentary Standards Authority is lifting its three-trip cap on funded journeys to Europe for MPs. The idea of paying for as many cross-Channel visits as a politician can enjoy reminds me of Denis MacShane. Under the old limits, he ended up in the clink for fiddling accounts to fund his Continental missionary work. If the new rule was applied retrospectively, perhaps the former Labour minister should be entitled to get his seat back and compensation?

The word in Ukip is that Paul Nuttall, OBE VC KG – the ridiculed former Premier League professional footballer and England 1966 World Cup winner – has cold feet after his Stoke mauling about standing in a by-election in Leigh (assuming that Andy Burnham is elected mayor of Greater Manchester in May). The electorate already knows his Walter Mitty act too well.

A senior Labour MP, who demanded anonymity, revealed that she had received a letter after Leicester’s Keith Vaz paid men to entertain him. Vaz had posed as Jim the washing machine man. Why, asked the complainant, wasn’t this second job listed in the register of members’ interests? She’s avoiding writing a reply.

Years ago, this column unearthed and ridiculed the early journalism of George Osborne, who must be the least qualified newspaper editor in history. The cabinet lackey Ben “Selwyn” Gummer’s feeble intervention in the Osborne debate has put him on our radar. We are now watching him and will be reporting back. My snouts are already unearthing interesting information.

Kevin Maguire is the associate editor (politics) of the Daily Mirror

Kevin Maguire is Associate Editor (Politics) on the Daily Mirror and author of our Commons Confidential column on the high politics and low life in Westminster. An award-winning journalist, he is in frequent demand on television and radio and co-authored a book on great parliamentary scandals. He was formerly Chief Reporter on the Guardian and Labour Correspondent on the Daily Telegraph.

This article first appeared in the 23 March 2017 issue of the New Statesman, Trump's permanent revolution