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What value do you place on the life of a missing woman? Laurie Penny on gendercide.

The selective abortion of female foetuses tends to reflect the esteem in which women are held in society.

If the words "feminist thought exercise" don't make you moist with anticipation of breathless minutes of fun, I don't know what you're doing reading this column. However, in the event that complex problems of gender and human rights don't of themselves tickle your interest glands, consider this: all over the world, from eastern Europe to India, millions of baby girls are missing.

There is a gap in the census. It howls with the ghosts of girl-children who died young, or who never lived -- tens of millions of potential human beings, neglected to death, murdered at birth or (in increasing numbers) terminated when an ultrasound scan showed that a woman was due to come into the world.

So here's a feminist thought exercise for you. The Council of Europe has just passed a draft resolution whereby expectant mothers across the EU member states might be forbidden from knowing the gender of their unborn child. If the resolution is agreed and passed into law, doctors in the UK and 26 other countries would be strongly encouraged, if not strictly obliged, to refuse parents prior knowledge of whether their baby will be a boy or a girl. The stated purpose of this resolution is to prevent the selective abortion of female foetuses, which, experts claim, has become a trend in several of the former Soviet states.

Chance to live

The word campaigners are using for this trend is "gendercide". Over 20 years ago, the economist Amartya Sen estimated the number of "missing" women -- potential adult females aborted, killed in infancy, or simply denied vital food and medical resources -- at 100 million. That figure is now undoubtedly higher. In China, where the one-child policy conspires with a traditional, sexist preference for sons to make many families desperate for a baby boy, the male-female ratio for children born in the late 1980s is 108 boys to 100 girls. For the generation born in the early 2000s, the ratio is 124:100, and it is an indictment on the global press that the most commented-on consequence of this population shift is the millions of young men in China, northern India and elsewhere who are unable to find brides.

The selective abortion of female foetuses tends to reflect the esteem in which women are held in society. In cultures where girls are barred from education, prevented from inheriting property and valued only as wives and mothers, pre-birth sex selection is on the rise.

The Council of Europe is not alone in considering a crackdown on reproductive freedom as a response to this crisis, though its powers are limited as black-market gender testing is widely available. Moreover, many of those who believe in a woman's right to choose say that it is unethical to deny any woman knowledge about the pregnancy she is carrying. This month, Colchester Hospital foundation reversed its policy of refusing to give out such information after a pregnant woman campaigned to know the sex of her foetus.

Here, then, is the dilemma. What do you do about all those missing women? Do you pass yet another law interfering with women's right to know and make decisions about their own pregnancies to the fullest extent that modern technology allows? Or do you permit the disappearance of thousands more women from history? There is a solution, and it comes from South Korea.

In the 1990s, South Korea had a sex ratio similar to China's but the male-female birth rate is now nearly normal, not because of medical restrictions but because of a change in culture. Better education of girls, equal rights legislation and more participation by women in public life made prejudice against female children seem outdated, according to a recent report by the Economist.

The history of human civilisation is a history of missing women. It is a story of women who never got the chance to live, even if they did make it to adulthood -- women deprived of education, barred from public life, suffering and dying in childbirth, shut up in the home, sold into slavery, perceived only as drudges and sex receptacles and dispensable factories for the production of sons.

In a world where females are still judged as inferior, even before birth, it is not sufficient to legislate so that enough girls are born. If you want to change the world, you have to value those girls when they arrive.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 19 September 2011 issue of the New Statesman, Meet the next Prime Minister

#Match4Lara
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#Match4Lara: Lara has found her match, but the search for mixed-race donors isn't over

A UK blood cancer charity has seen an "unprecedented spike" in donors from mixed race and ethnic minority backgrounds since the campaign started. 

Lara Casalotti, the 24-year-old known round the world for her family's race to find her a stem cell donor, has found her match. As long as all goes ahead as planned, she will undergo a transplant in March.

Casalotti was diagnosed with acute myeloid leukaemia in December, and doctors predicted that she would need a stem cell transplant by April. As I wrote a few weeks ago, her Thai-Italian heritage was a stumbling block, both thanks to biology (successful donors tend to fit your racial profile), and the fact that mixed-race people only make up around 3 per cent of international stem cell registries. The number of non-mixed minorities is also relatively low. 

That's why Casalotti's family launched a high profile campaign in the US, Thailand, Italy and the US to encourage more people - especially those from mixed or minority backgrounds - to register. It worked: the family estimates that upwards of 20,000 people have signed up through the campaign in less than a month.

Anthony Nolan, the blood cancer charity, also reported an "unprecedented spike" of donors from black, Asian, ethcnic minority or mixed race backgrounds. At certain points in the campaign over half of those signing up were from these groups, the highest proportion ever seen by the charity. 

Interestingly, it's not particularly likely that the campaign found Casalotti her match. Patient confidentiality regulations protect the nationality and identity of the donor, but Emily Rosselli from Anthony Nolan tells me that most patients don't find their donors through individual campaigns: 

 It’s usually unlikely that an individual finds their own match through their own campaign purely because there are tens of thousands of tissue types out there and hundreds of people around the world joining donor registers every day (which currently stand at 26 million).

Though we can't know for sure, it's more likely that Casalotti's campaign will help scores of people from these backgrounds in future, as it has (and may continue to) increased donations from much-needed groups. To that end, the Match4Lara campaign is continuing: the family has said that drives and events over the next few weeks will go ahead. 

You can sign up to the registry in your country via the Match4Lara website here.

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.