A theory of everything?

Why you don't have to be a theist to think physics can't explain it all

There was an interesting letter in the TLS last week from the philosopher Thomas Nagel. Nagel was responding to a letter in the previous week's issue from Stephen Fletcher, a member of the chemistry department at Loughborough University. Fletcher had complained that Nagel recommended Stephen C Meyer's Signature in the Cell in the TLS's Books of the Year round-up.

Meyer's book presents what he describes as a "radical and comprehensive new case" for intelligent design, one that apparently reveals "the evidence not merely of individual features of biological complexity but rather of a fundamental constituent of the universe: information". According to Fletcher,

"Intelligent Design" is of course a code phrase to obscure a malicious and absurd thesis; namely, that a supernatural being has interfered in the evolution of life on this planet. If Nagel wishes to take this notion seriously, very well, let him do so. But he should not promote the book to the rest of us using statements that are factually incorrect.

I haven't read Meyer's book, nor am I competent to assess Fletcher's contention that Nagel simply got the science wrong when he wrote, in his gloss of Signature in the Cell, that "Meyer takes up the prior question of how the immensely complex and exquisitely functional chemical structure of DNA, which cannot be explained by natural selection because it makes natural selection possible, could have originated without an intentional cause". In any case, it's the second paragraph of Nagel's letter that caught my eye:

The tone of Fletcher's letter exemplifies the widespread intolerance of any challenge to the dogma that everything in the world must be ultimately explainable by chemistry and physics. There are reasons to doubt this that have nothing to do with theism, beginning with the apparent physical irreducibility of consciousness. Doubts about reductive explanations of the origin of life also do not depend on theism. Since I am not tempted to believe in God, I do not draw Meyer's conclusions, but the problems he poses lend support to the view that physics is not the theory of everything, and that more attention should be given to the possibility of an expanded conception of the natural order.

The idea that atheism somehow entails a sort of materialistic reductionism, according to which all worldly phenomena can be wholly and exhaustively explained in physical terms, is controversial. It certainly requires more argument than people like Fletcher, or Richard Dawkins, for that matter, tend to provide. This is a point that Nagel made in his review of Dawkins's bestselling The God Delusion back in 2006:

The fear of religion leads too many scientifically minded atheists to cling to a defensive, world-flattening reductionism. Dawkins, like many of his contemporaries, is hobbled by the assumption that the only alternative to religion is to insist that the ultimate explanation of everything must lie in particle physics, string theory, or whatever purely extensional laws govern the elements of which the material world is composed . . . We have more than one form of understanding. Different forms of understanding are needed for different kinds of subject matter. The great achievements of physical science do not make it capable of encompassing everything, from mathematics to ethics to the experiences of a living animal. We have no reason to dismiss moral reasoning, introspection, or conceptual analysis as ways of discovering the truth just because they are not physics.

The point is that you don't have to be a theist to think that physics has a tough job accounting for phenomena such as conscious experience. Though if you believed Dawkins and his epigones, philosophers have long since resolved the puzzle of why that soggy lump of grey matter inside our skulls should give rise to anything so extraordinary as consciousness.

 

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Jonathan Derbyshire is Managing Editor of Prospect. He was formerly Culture Editor of the New Statesman.

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The rise of the green mayor – Sadiq Khan and the politics of clean energy

At an event at Tate Modern, Sadiq Khan pledged to clean up London's act.

On Thursday night, deep in the bowls of Tate Modern’s turbine hall, London Mayor Sadiq Khan renewed his promise to make the capital a world leader in clean energy and air. Yet his focus was as much on people as power plants – in particular, the need for local authorities to lead where central governments will not.

Khan was there to introduce the screening of a new documentary, From the Ashes, about the demise of the American coal industry. As he noted, Britain continues to battle against the legacy of fossil fuels: “In London today we burn very little coal but we are facing new air pollution challenges brought about for different reasons." 

At a time when the world's leaders are struggling to keep international agreements on climate change afloat, what can mayors do? Khan has pledged to buy only hybrid and zero-emissions buses from next year, and is working towards London becoming a zero carbon city.

Khan has, of course, also gained heroic status for being a bête noire of climate-change-denier-in-chief Donald Trump. On the US president's withdrawal from the Paris Agreement, Khan quipped: “If only he had withdrawn from Twitter.” He had more favourable things to say about the former mayor of New York and climate change activist Michael Bloomberg, who Khan said hailed from “the second greatest city in the world.”

Yet behind his humour was a serious point. Local authorities are having to pick up where both countries' central governments are leaving a void – in improving our air and supporting renewable technology and jobs. Most concerning of all, perhaps, is the way that interest groups representing business are slashing away at the regulations which protect public health, and claiming it as a virtue.

In the UK, documents leaked to Greenpeace’s energy desk show that a government-backed initiative considered proposals for reducing EU rules on fire-safety on the very day of the Grenfell Tower fire. The director of this Red Tape Initiative, Nick Tyrone, told the Guardian that these proposals were rejected. Yet government attempts to water down other EU regulations, such as the energy efficiency directive, still stand.

In America, this blame-game is even more highly charged. Republicans have sworn to replace what they describe as Obama’s “war on coal” with a war on regulation. “I am taking historic steps to lift the restrictions on American energy, to reverse government intrusion, and to cancel job-killing regulations,” Trump announced in March. While he has vowed “to promote clean air and clear water,” he has almost simultaneously signed an order to unravel the Clean Water Rule.

This rhetoric is hurting the very people it claims to protect: miners. From the Ashes shows the many ways that the industry harms wider public health, from water contamination, to air pollution. It also makes a strong case that the American coal industry is in terminal decline, regardless of possibile interventions from government or carbon capture.

Charities like Bloomberg can only do so much to pick up the pieces. The foundation, which helped fund the film, now not only helps support job training programs in coal communities after the Trump administration pulled their funding, but in recent weeks it also promised $15m to UN efforts to tackle climate change – again to help cover Trump's withdrawal from Paris Agreement. “I'm a bit worried about how many cards we're going to have to keep adding to the end of the film”, joked Antha Williams, a Bloomberg representative at the screening, with gallows humour.

Hope also lies with local governments and mayors. The publication of the mayor’s own environment strategy is coming “soon”. Speaking in panel discussion after the film, his deputy mayor for environment and energy, Shirley Rodrigues, described the move to a cleaner future as "an inevitable transition".

Confronting the troubled legacies of our fossil fuel past will not be easy. "We have our own experiences here of our coal mining communities being devastated by the closure of their mines," said Khan. But clean air begins with clean politics; maintaining old ways at the price of health is not one any government must pay. 

'From The Ashes' will premiere on National Geograhpic in the United Kingdom at 9pm on Tuesday, June 27th.

India Bourke is an environment writer and editorial assistant at the New Statesman.

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