Alan White's Olympic diary: Modern, multicultural Britain took to the Olympic stage - and the world liked what it saw

A collective notion of Britishness is strong enough to accommodate cultural discrepancies without emphasising them.

Mo Farah was nine years old when he moved to Britain from Djibouti. He’d learned a couple of phrases: one was “Where is the toilet,” and another was “Come on,” which he’d not realised could be construed as a provocation. He said it to another boy, and there was a fight. It wasn’t to be the last time he’d get in trouble at school.

Two days ago he was asked by a journalist if he’d have preferred to run in the Games as a Somali. He responded indignantly: “Look mate, this is my country,” and added: "This is where I grew up; this is where I started life. This is my country and when I put on my Great Britain vest I'm proud. I'm very proud.”

When did Farah cross that arbitrary line in the sand and become one of us? From day one? After all, he had British citizenship at birth, because his father was born here. Or was it the moment he mastered the English language? Was it when he hooked up with Alan Watkinson, the teacher at Feltham Community School who nurtured his talent (Watkinson has admitted the Somali community within which Farah lived couldn’t “get involved” like he did)? Was it when he began to idolise the likes of Seb Coe, Steve Ovett and Steve Cram? Was it when Paula Radcliffe began paying for his driving lessons?

Whatever we think, at some point, this country took a misfit, and turned him into a national hero. Sporting fans have long been pragmatic about these issues. Knowing there’ll never be a definitive answer, “If they’re good enough, they’re British enough,” has been the usual refrain. Two days ago the cricketer Kevin Pietersen (who moved here from South Africa aged 17) flayed his former homeland’s bowling around Headingley, to a rousing, tongue-in-cheek chorus of “He’s ours not yours”.

What sport fans have long known is that their pastime brings questions of nationality into too crude a relief for serious analysis. It’s now 22 years since Norman Tebbit suggested that those immigrants who support their native countries rather than Great Britain in sports might not be sufficiently loyal to their new country.  

The problem with such critiques is that they don’t acknowledge the multifariousness of human experience. The deployment of sport as a yardstick is a blunt instrument: is it really impossible to support Nigerian athletes while simultaneously signing up to all sorts of other signifiers of Britishness? It’s not just true of sport. The exact nature of the “multicultural crap” that enraged Aiden Burley MP was, apparently, the appearance of Dizzee Rascal. But he’s a grime artist (a British genre), whose lyrics blend, among other things, West Indian patois with East End rhyming slang. It’s British, but not as Burley knows it.

In recent years the rate of immigration to Britain has increased – as has the rate of migration around the world.  It’s hardly surprising this should spark concerns on a small island with a grandiose history, an uncertainty about its future standing in the world, and an obscenely subtle set of cultural nuances (look how they struggle with our linguistic tics!)

And the two main concerns about multiculturalism are very clear  - first that it allows any criticism of negative foreign practices to be decried as racist and thereby ignored, and second that it fails to posit a definitive set of British values to which the country can subscribe: rather than culture, we instead end up with different communities.

It was the former worry that was preoccupying David Cameron when he gave his "muscular liberalism" speech in Munich last year. Offering an answer goes rather beyond the purview of an Olympic diary. But still: only a few days ago the parents of Shafilea Ahmed were jailed for murdering their daughter. They were caught by British authorities and sentenced by British law. The checks and balances we apply to all our citizens must be robust enough to cover the evils that spring from any community. In this case they were: whether they are or not generally is a question for another day.

It’s on the second issue – British values - that we can turn back to sport. Britain isn’t like, say, America, which came box-fresh, its virtues ready-codified in its constitution. If there’s any official definition of Britishness, it’s been drawn up over years of compromise and elusion, a tendency that could almost be a national characteristic in its own right. When we don’t even know for sure what our value set is, is it any wonder we worry that it’s about to be subsumed by those of others?

Then, seemingly out of nowhere, come the athletes  Not only are they good; what really matters is the manner of their success: magnanimous in victory, gracious in defeat, hard-working, quick to support their team mates – these are all things we would previously have placed under the nebulous umbrella of British virtues. And yet they hail from all sorts of different cultural backgrounds.

How devastating a response this is to the Daily Mail’s take on the opening ceremony. Maybe, just maybe, this was the moment that Britishness stopped being a question of anything other than how one acts; the moment we finally acknowledged one could be brought up by Nigerian parents in Stratford, or a mixed race couple in Sheffield, or by Somalis in West London, that this happens all the time, and not only do people turn out alright – some of them end up being a role model for the next generation.

Maybe this was the moment we realised that the collective notion of Britishness – one to which most immigrants subscribe - is strong enough to accommodate cultural discrepancies without emphasising them. Maybe now we feel being tolerant while fighting intolerance is challenging, but not impossible.

I don’t use sport as a cultural correlative lightly. I’ve seen it done too often, and with too much misplaced optimism. The long-term legacy of these games – economic, sporting, cultural – is far from certain. Will the success of Ennis, Farah and others merely provide short-term succour to people from migrant backgrounds?

If change is coming, it won’t happen overnight. Cultural shifts are by their nature slow and insidious. But this question of Britishness; it was always a question of confidence. And this weekend Britain presented a quite unexpected face to the world: one not just multicultural, but unperturbed by that fact. Odd that a cruddy advertising slogan should end up carrying such emotional charge. This weekend, modern Britain took the stage, and the audience liked what it saw.

Odds and Ends

 

Seb Coe’s moment of the Olympics thus far. This is very moving.

A long read on Alberto Salazar, Mo Farah’s coach - well worth bookmarking (via @LDNcalling).

.What do the world’s fastest men eat before a race?

Some news you might have missed.

Woman falls over in the 100m hurdles - note the name.

For Stan Collymore, this picture defines the Olympic legacy.

Wonderful Olympics pics (via @susborne).

A shocking breach of BBC impartiality as Mo brings home gold.

Jessica Ennis’s performances, in three minutes (via @timlusher).

The Olympic Park, seven years ago.

A very pleasingly-aligned photo.

 

Mo Farah of Great Britain celebrates winning gold in the men's 10,000m. Photograph: Getty Images

Alan White's work has appeared in the Observer, Times, Private Eye, The National and the TLS. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture.

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Why Nigel Farage is hoovering up all the women I know

Beware young fogeys.

I can’t remember where I was when I first worked out that I was older than Nigel Farage. You’d think after that bombshell went off, you’d still be able to locate the crater. Anyway, there it is: the cut-price little Oswald Mosley is about a year younger than me.

I mention this not because I want to dwell on the nasty piece of shit, but because I’ve been having to face, at one remove, so to speak, the problem of young fogeyism. It seems to be all around. And not only that, it’s hoovering up women I know.

The first time it happened was with B——. She was going to come round last weekend, but then emailed to cancel the day before, because she was going to watch rugby – apparently there’s some kind of tournament on, but it never seems to end – with her boyfriend. How ghastly, I said, or words to that effect; I’d rather die.

She then made the Category One mistake of saying, “Rugby, cricket, all the same to me,” with a cheeky little “x” at the end of it.

I replied thus: Rugby is a violent and brutal game (the coy term is “contact sport”, which means you get to – indeed, are encouraged to – injure the opposing team as often as you can, in the absence of any other tactic) loved by fascists, or, at best, those with suspicious ideas about the order of society with which I doubt you, B——, would wish to be aligned. Also, only people of immense bulk and limited intelligence can play it. Cricket is a game of deep and subtle strategy, capable of extraordinary variation, which is appreciated across the class spectrum, and is also so democratically designed that even the less athletic – such as I – can play it. [I delete here, for your comfort, a rant of 800 or so words in which I develop my theory that cricket is a bulwark against racism, and rugby, er, isn’t.] Both are dismayingly over-represented at the national level by ex-public-school boys; cricket as a matter of historical accident (the selling-off of school playing fields under Thatcher and Major), rugby as a matter of policy. Have a lovely day watching it.

Two things to note. 1) This woman is not, by either birth or ancestry, from a part of the world where rugby is played. 2) You wouldn’t have thought she was one of nature’s rugby fans, as she considers that Jeremy Corbyn is a good person to be leading the Labour Party. (True, thousands of Tories think the same thing, but for completely different reasons.)

That’s Exhibit A. Exhibit B is my old friend C——, whom I haven’t seen for about five years or so but suddenly pops up from the past to say hello, how about a drink? I always liked C—— very much, largely because she’s very funny and, let’s be frank about this, something of a sexpot. She seems keen to bring someone over with her who, reading between the lines like a modern-day Sherlock Holmes, I deduce to be her latest partner. The thing is, she says, she’s not sure he can come, because he might be going beagling.

Beagling?

Well, she does come round (alone, thank goodness) and she’s looking even better than I remember, and is even funnier, too, and she shows me some of the pictures she has put up on her profile page on some dating site, and they’re not the kind of photographs this magazine will ever publish, let’s leave it at that. (One of them even moves.) And, as it turns out – and it doesn’t really surprise me that much – the young beagler she is seeing is a good thirty years-plus younger than she, and his photograph shows him to be all ears and curls, like a transporter mix-up between Prince Charles and the young David Gower. Like B——’s young man, he is not called Gervaise or Peregrine but may as well be.

What on Earth is going on here? Can we blame Farage? I can understand the pull of the void, but this is getting ridiculous. Do they not quite understand what they’re doing? Actually, C—— does, because she’s had her eyes open all her life, and B——, her youth and political idealism notwithstanding, didn’t exactly come down in the last shower, either.

So what is it with these young wannabe toffs – one of whom isn’t even rich? “You’d like him,” C—— says, but I’m not so sure. People who go beagling sure as hell don’t like me, and I see no reason not to return the favour.

Well, I can’t thrash this out here. C—— leaves, but not before giving me the kind of kiss that makes me wish Binkie Beagley, or whatever his name is, would just wink out of existence.

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 16 February 2017 issue of the New Statesman, The New Times