Let's not pretend that Diane Abbott's comments were genuine racism

The MP was stupid to refer to "white people", but her tweet has been taken out of context.

Another day, another Twitterstorm - this time a "race row" involving Diane Abbott.

The Hackney MP tweeted "white people love playing "divide and rule". We should not play their game #tacticasoldascolonialism".

Conservative blogs have called for her resignation. Over at ConservativeHome, Paul Goodman writes:

Imagine how the Guardian or the BBC would react if a Conservative MP said that "black people love playing 'divide and rule' ".

They would be right to do so. Such an MP would be maligning their fellow citizens on a racist basis. This is exactly what Abbott has done.

I'm sorry, but this is disingenuous for a number of reasons.

Firstly, let's take the facts. As is standard practice in any good Twitterstorm, the comment in question has been completely divorced of its context. Abbott did not make a cup of tea, sit down at her computer, and think: "Do you know what? I think I'll malign white people now."

As the hashtag referencing colonialism shows, the comment was made in the context of a political discussion: namely, criticism of black community leaders. The use of the term "white people" here is distinguishing from "black people". She was responding to this tweet: "I find it frustrating that half the time, these leaders are out of touch with black people they purport to represent." Black people/white people.

Abbott's choice of words was clumsy , and as an MP she should be more careful. But in this discussion, she is clearly referring to "white people" as a political force in the context of colonialism, not making generalisations about the behaviour of individual white people. Her comments aren't equivalent to, for example, Lauryn Hill supposedly saying that she didn't want "white people" to buy her records.

There is no question that she shouldn't have used such a generalised term, which is highly open to misinterpretation. However, the ConHome blog goes so far as to say she has "deliberately provoked hatred of a racial group, and is therefore in breach of the 1986 Public Order Act."

Quite apart from the fact that the comment is clearly not inciting racial hatred, the hypothetical white Conservative MP referring to "black people" cannot be a direct comparison. When one racial group is so dominant, both numerically (in Britain) and politically (worldwide), pejorative language simply does not have the same power or resonance. Hence words like "honky" or "goora" (a Hindi word for "white") do not have the same brutal power as words like "nigger" or "Paki". Most of those tweeting outrage are white and will not have experienced the pain that such words and the assumptions that go with them can inflict.

Abbott's choice of wording was stupid. It has offended people, and she should apologise, particularly given her role as an elected representative. Indeed, ethnic minorities have a duty to make sure they don't fall into the same trap as the racism they are working against by making lazy generalisations about "white people". But that legislation exists not just because of the words -- "black people", "Asians", "Jews" -- but because of the centuries of oppression and huge tide of contemporary racism that those words, and the way they are used, represent. This outrage has a hint of tit-for-tat -- "we're not allowed to say these things, so why should you be allowed to?" Let's not pretend, though, that what Abbott actually said is as serious as most instances of racism we see in public life.

 

UPDATE: Abbott has apologised:

"I understand people have interpreted my comments as making generalisations about white people. I do not believe in doing that. I apologise for any offence caused."

She's also tweeted: "Tweet taken out of context. Refers to nature of 19th century European colonialism. Bit much to get into 140 characters."

Let's hope that is the end of that.

UPDATE 5.35pm: I debated this subject on BBC News 24 with Harry Cole earlier this afternoon. Here's the clip:

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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Ann Summers can’t claim to empower women when it is teaming up with Pornhub

This is not about mutual sexual fulfilment, it is about eroticising women’s pain. 

I can’t understand why erotic retailers like Ann Summers have persisted into the twenty-first century. The store claims to be “sexy, daring, provocative and naughty”, and somewhat predictably positions itself as empowering for women. As a feminist of the unfashionable type, I can’t help but be suspicious of any form of sexual liberation that can be bought or sold.

And yet, I’d never really thought of Ann Summers as being particularly threatening to the rights of women, more just a faintly depressing reflection of heteronormativity. This changed when I saw they’d teamed-up with Pornhub. The website is reputedly the largest purveyor of online pornography in the world. Pornhub guidelines state that content flagged as  “illegal, unlawful, harassing, harmful, offensive” will be removed. Nonetheless, the site still contains simulated incest and rape with some of the more easily published film titles including “Exploited Teen Asia” (236 million views) and “How to sexually harass your secretary properly” (10.5 million views.)  With campaigns such as #metoo and #timesup are sweeping social media, it seems bizarre that a high street brand would not consider Pornhub merchandise as toxic.

Society is still bound by taboos: our hyper-sexual society glossy magazines like Teen Vogue offer girls tips on receiving anal sex, while advice on pleasuring women is notably rare. As an unabashed wanker, I find it baffling that in the year that largely female audiences queued to watch Fifty Shades Darker, a survey revealed that 20 per cent of U.S. women have never masturbated. It is an odd truth that in our apparently open society, any criticism of pornography or sexual practices is shut down as illiberal. 

Guardian-reading men who wring their hands about Fair Trade coffee will passionately defend the right to view women being abused on film. Conservative men who make claims about morals and marriage are aroused by images that in any other setting would be considered abuse. Pornography is not only misogynistic, but the tropes and language are often also racist. In what other context would racist slurs and scenarios be acceptable?

I have no doubt that some reading this will be burning to point out that feminist pornography exists. In name of course it does, but then again, Theresa May calls herself a feminist when it suits. Whether you believe feminist pornography is either possible or desirable, it is worth remembering that what is marketed as such comprises a tiny portion of the market. This won’t make me popular, but it is worth remembering feminism is not about celebrating every choice a woman makes – it is about analysing the social context in which choices are made. Furthermore, that some women also watch porn is evidence of how patriarchy shapes our desire, not that pornography is woman-friendly.  

Ann Summers parts the net curtains of nation’s suburban bedrooms and offers a glimpse into our peccadillos and preferences. That a mainstream high street retailer blithely offers guidance on hair-pulling, whipping and clamps, as well as a full range of Pornhub branded products is disturbing. This is not about women’s empowerment or mutual sexual fulfilment, it is about eroticising women’s pain. 

We are living in a world saturated with images of women and girls suffering; to pretend that there is no connection between pornography and the four-in-ten teenage girls who say they have been coerced into sex acts is naive in the extreme. For too long the state claimed that violence in the home was a domestic matter. Women and girls are now facing an epidemic of sexual violence behind bedroom doors and it is not a private matter. We need to ask ourselves which matters more: the sexual rights of men or the human rights of women?