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Laurie Penny on the Occupy movement, three months on

The protest has become a network of mutual support for the lost and destitute.

The protest has become a network of mutual support for the lost and destitute.

The Bank of Ideas is almost empty. It's midnight, and on the roof of London's financial district a serious discussion about the future of the Occupy movement has been interrupted to allow two stray humans to chase after one stray cat.

"We found him in a scrapyard," says a young man called Spiral, cuddling the rescued ginger tom into his hoodie. Spiral is homeless, having left Essex to live in the London occupations last October. "He didn't seem to have any owners, so now we all take care of him," Spiral says. He's talking about the cat, which purrs like a happy engine as more dart-eyed young people approach to offer it some of their dinner -- homemade vegetable soup supplemented by hunks of fish they found in a skip.

Three months on, this is what the Occupy movement looks like: a network of mutual support for the lost and destitute, with anti-capitalist overtones. The Bank of Ideas, an abandoned building owned by the Swiss banking giant UBS and transformed into a space for art sessions, lectures and late-night discussion on the future of the free market, is one of four sites squatted by London's branch of the movement. The occupations began with the encampment on the steps of St Paul's Cathedral, which has just lost its battle against eviction at the Royal Courts of Justice, and branched out to Finsbury Square, and an empty magistrate's court on Old Street. As other world cities have seen similar protests violently evicted by local police, the occupiers of London have clung on through a winter that has seen the nature of the camps change profoundly.

"I came here for the community," says Declan, 29. "Before this I was living in Galway, essentially trying to get together enough weed to get through the day. It's better here." He passes a glowing spliff around the other roof-dwellers. The tranquility group, with its strict policy against drugs and drunkenness, would not approve this gesture of friendship. Muriel, a french artist in her forties, is excited and a little stoned, examining the walls daubed with murals, slogans and lovingly pasted pamphlets. "If bird catcher comes, occupy the sky," she says, reading off the brickwork. "That is truly beautiful. I feel that something beautiful is happening here."

As the winter drags on, many of those who have stayed are those, like Spiral and his cat, who can't or won't go home. They are the waifs and strays and nuts and eccentrics, the wide-eyed young men with theories about how computers can calculate the perfect democracy, the straggle-haired women with bags full of paintbrushes and dirt in the creases of their cheeks. For the more media-savvy organisers of Occupy London, this has created something of a public relations dilemma.

The people who live full or part-time in the camps can now be divided into roughly three categories: those who were homeless before the occupations, those who will shortly be homeless, and those who merely look homeless. Three months of sleeping in tents, washing in the bathrooms of nearby cafes and working around-the-clock to run a kitchen feeding thousands with no running water and little electricity will transform even the most fresh-faced student into a jittering bundle of aching limbs and paranoia. Even those who haven't been living here full-time have an air of righteous exhaustion about them.

This is the part where the noble adventure of political resistance becomes a straightforward slog.

There are many for whom the unglamorous parts of maintaining an honest counter-culture do not fit into the narrative of presentable protest. Last week in New York City, activists from the original occupation in Zuccotti Park were turned away at the door of an event being held in their honour, because they looked and smelled precisely as if they had been living in tents and abandoned buildings since September. In London, at St Paul's, City workers in smart suits stop to snap pictures of the camp's battered marquees, but shy away when a man dressed entirely in pillowcases offers to take a shot with them in it. They're not going to let these people anywhere near their smartphones.

The struggle to keep a polite face on the movement can slip into censoriousness. At the late-night cabaret at Occupy Justice, the empty magistrates' court on Old Street, the burlesque dancers have been forbidden to expose their breasts. "There were some people who didn't think that was a good way of furthering the cause of the Occupy Movement," says Naomi Colvin, a long-time organiser who has become one of the unofficial spokespeople of Occupy London, regularly appearing on panels and in media coverage of the protests. The walls of the courthouse are plastered with signs instructing the heaving crowd of tramps, activists and trendy young Shoreditch hipsters not to smoke, not to write on the walls, not to leave rubbish. "This is a nice place," says one of the working group leaders. "We're nice people here."

Nice, however, has rarely trembled the walls of power.

It should be noted that no amount of scrupulous cleaning stopped the police in New York, Los Angeles, Seattle and other major cities from using the excuse of "unsanitary conditions" to evict protest camps calling for banking regulation -- it's infectious ideas, not infectious diseases, that really have the authorities worried. In London, some of the cleaner activists I meet, including those who have been involved in organising the camps from the start, quietly express the opinion that eviction might now be the best thing that could happen to the occupations. But not everyone agrees.

In the back room of the courthouse I meet Tom, 24, who describes himself as "tramp liaison". Like many members of the movement with less reliable access to showers, Tom has a lot to say about the way "sociology students in jumpers" are setting the agenda. "They talk about 'the homeless problem' at general assemblies, and I stand up and say, 'I'm homeless, are you talking about me?'," he says, sipping from a can of cheap Polish lager. "Yeah, there's definitely tension. All the camp beauraucrats will come up to you and say, 'oh, you can't roll a spliff in the uni tent', and I'm like, 'fuck off man, I'm an activist. I've been out fighting the EDL in Barking all morning'."

The main bone of contention is not drugs, but direction. Some activists are unhappy that Occupy London has chosen to work so closely with the Church on whose ground they have been camped for three months. The St Paul's occupation, which now describes itself unconfrontationally as a "guest" of the Cathedral, has without doubt had its radical bite dulled by the Church of England's grudging, eventual decision to work with the protests. Religiosity seems to ooze out of the flagstones here: ministers and police officers wander unopposed through the camp, which is festooned with signs asking "what would Jesus do?". Three months on, those signs have lost all their irony.

Others believe that movement has been taken over by external lobby groups with their own agenda, and still others are concerned that the general assemblies are choosing to focus, in Tom's words, on "the legal thing". Much of the camps' energy has indeed been directed towards fighting running battles to keep the sites open, and occupiers in the legal working groups hope to set a precedent in English case law to protect protesters' rights to free expression under Article Ten of the European Convention on Human Rights.

This explains some of the anxiety about keeping the camp clean and presentable. "We're really trying to keep the occupation fluffy," says Anna, 31. "There are some people living here who just aren't very used to being listened to." Anna, showing me around an impromptu pro-Palestine photography exhibition in the courthouse, describes the camp's internal conflicts with a generosity that is typical of the Occupy movement at its best. "It's been a massive learning curve for all of us here," she says. "Although, yes, the drinking can be a problem. I think if Occupy achieves anything at all, it'll be a whole load of people getting their voices heard for the first time."

There is a stubborn percentage of the 99 per cent who will never be able to communicate their message politely on Newsnight. Back at the Bank of Ideas, an overweight old man called Boba cannot make it up the stairs because he uses a wheelchair and the lifts are out of order. Throughout the night, the younger and sprightlier occupiers ferry the makings of sweet tea and pieces of food on scrupulously clean plates up and down the stairs to him, and are rewarded with conversation. All of this gives the lie to Orwell's axiom that "serenity is impossible to a poor man in a cold country".

On the roof, the talk turns to meditation, and to the spiritual toxicity of the banking sector. A young Romanian man called Valentin will not stop grabbing my hand and demanding my phone number. Subtle and then decidedly unsubtle hints about personal space do not put him off, and eventually Muriel invites me to sleep beside her; I observe, not for the first time, that there are far fewer young women here than there were in November. When I wake in the morning, someone has put a borrowed sleeping bag around my shoulders. There is a dawn chorus of hippies and homeless teenagers coughing up last night's tar, and the kettle is on.

There are different ways of being on the streets, and all of them are political. As the recession immiserates more and more of us, resistance will increasingly become a process of negotiating trauma, of developing economies of care that include the lost, the destitute, the down-and-out, those who cannot be "fluffy" because they have become crusted over with the debris of desperation. When these occupations are evicted, not everyone involved will be able to go home, scrub the dirt out of their hair and go back to work. Those who have lost their jobs and homes, those who left them to protest, and those who never had them in the first place attract disapprobium from their own side as well as from those determined to slander the anti-capitalist movement as filthy and unkempt. Useful activism, however, usually involves getting your hands dirty.

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

CREDIT: CREATIVE COMMONS
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A group of men united only by sport was once my idea of hell. What changed?

It struck me, during the course of our team’s annual pre-season dinner, how much I like my team-mates. 

To the cricket team’s annual pre-season dinner. Although I’ve been playing for them for ten years or so, I’ve never been to one of these. This is because when I say “I’ve been playing for them for etc…” you’re probably not getting the right picture. What I mean is: I have played ten matches for them, and last year not at all, with a highest score of 22, and an average of 10.17. If you think that’s unimpressive, it’s a lot better than when I was a schoolboy, and I am just 26th placed out of 50 people who have played ten or more matches for them. Last year I was 25th, I see. Well, I’m going to have to do something about that.

The idea is that if I go to the dinner this time, it will inspire me to get in shape and play a game or two this season. I almost invariably enjoy it when I do, especially the time I was in a record-breaking tenth-wicket partnership of 72 while batting with a broken hand. (Well, finger. But a finger’s a part of the hand, isn’t it? Even the little finger.) I suppose there are times when I don’t enjoy it so much, such as when it’s raining hard enough for the cows in neighbouring fields to sit under a tree, but not hard enough to send us back to the pavilion or, better still, the pub, and the opposition are clouting us all over the ground despite the weather, and if we’d batted first – we never bat first, in my (limited) experience – the other lot would have polished us off about an hour ago, and we could now all be cosily inside the pavilion or, as I said earlier, even better, the pub. Then again, the team is called the Rain Men, so what did I expect?

So signing up for games involves considering a number of factors: some kind of mystic calculation about what the weather will be like, an assessment of how far away the ground is (we’re a nomadic team, so we don’t have one of our own), and how fit I think I’m going to be on the day. That’s the troublesome part. There is, of course, the melancholy of coming back, aching and knackered, at what is usually well after nine in the evening on a Sunday, lugging a cricket bag, like someone who has not been able to let go of his childhood and is out after his bedtime.

The fitness, as I said, is problematic. I got slightly out of puff going for a pee between the second and third paragraphs of this column, so I think there is going to be a lot of tedious spadework in store for me. My dumb-bells are in East Finchley, which I don’t go to, although as my cricket stuff is there too I suppose I’m going to have to bite that bullet sooner or later. If I eschew the dumb-bells then there will always be the floor, gravity, and push-ups. There will always be stairs, somewhere, I can run up and down, while I have the use of my legs. While there is an earth I can walk upon, I can walk upon it. The upper body strength, so I can pick up a cricket bat without falling over, is the thing to aim for, but right now the main goal is to be able to get out of bed and go to the loo without getting winded.

Anyway, the dinner. I decided that I’d walk to the restaurant. This was largely because the restaurant is about 200 yards from where I am holed up at the moment. There is, literally, only one restaurant closer to me. I walked a bit more than 200 yards because I had to swing by Sainsbury’s to pick up a couple of bottles of wine (the McGuigan’s Reserve Cab Sauv at £6.50 a bot, special offer, being the sedative of choice these days), as the restaurant is unlicensed. We met at the pub first, of course.

It struck me, during the course of the evening, how much I like my team-mates. I am by no means the oldest, so many of them are rich in wisdom and experience. (Amazingly, the team won more games last season than it has in its history, but that might have been because I hadn’t played for them.) Two of the people I am particularly fond of couldn’t make it, but at least I got to have A Long Rant About Life In General with Marcus Berkmann, author of two extremely amusing books about the team (Rain Men and Zimmer Men), as well as the greatest book about Star Trek ever written (Set Phasers to Stun).

Imagine: a long table sat at by a group of about 15 men, united only by a sport. It would once have been my idea of hell. So why is it not now? Is it because I actually like these guys? They’re not the typical idea of a cricket club gang, I have to say that. And we do, admittedly, talk about cricket a fair amount. But still. (I even liked I—, who gave up smoking and then had a rush of blood to the head last year and sent a round-robin email to the team saying how much he hated A—, one of our most lovable players. I— couldn’t make it to the dinner, largely on the grounds of not having been invited.) Or am I that lonely? 

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 12 April 2018 issue of the New Statesman, Syria’s world war