Show Hide image Asia 11 June 2015 In India, the next stage of evolution involves special socks and a substantial donation There is no “money” in Auroville, yet the Indian boys at the café were soon bringing me patisserie for bribes. In the form of money. Print HTML Arriving in Chennai at 4am was grim. All I wanted was a cold beer. “Not possible. It’s the elections, madam. You may riot.” I was at a hotel, waiting to be met by an inhabitant of a town I had become fascinated with. It exists to connect to a higher consciousness, and is described as “a site of material and spiritual search for a living embodiment of achieving Actual Human Unity”. Who would not want to go there? Auroville was founded in 1968 by Sri Aurobindo and his spiritual companion Mirra Alfassa, “The Mother”. Aurobindo was remarkable. The first nationalist to insist on full independence for India, he was jailed for treason and kept in solitary confinement, where he had a number of spiritual experiences. He decided he must help develop transitional beings to become a Supermind. So the Mother created, first, an ashram and then, by 1969, Auroville, a township attempting to live a new form of collective life. This is how I found myself in what basically looked like a bit of Charles de Gaulle Airport in the middle of a jungle in south India, trying to get a coffee. There is no “money” in Auroville, yet the Indian boys at the café were soon bringing me patisserie – everything is pretty French – for bribes. In the form of money. I was shown to my room in a Zen house and told, “This is where the Dalai Lama stays.” They then served horrible porridge for breakfast, though I never managed to work out how to pay for it without money. So they seemed very annoyed. It’s a huge place. One day I trekked miles to meet an old Aurovilian, with wild dogs running around me in the jungle. It was to talk about the philosophy of the place. He had a long, grey ponytail and spoke about repairing the hard drives of laptops for two hours, and then said he was too busy to say more, as he was having a dinner party. It was like something out of Lost. There were, everyone told me, “no drink or drugs” in Auroville. This was not the truth. Some people there live in the most fantastic designer homes, others in shacks, but all the real work I saw was being done by Tamils. And no one else speaks Tamil, not even the people who have been there 40 years. Everything depends on complex rules, as all “communal” living must. I was told off for talking near a banyan tree. Eventually we were allowed into the Matrimandir, a giant golden globe that looks like a James Bond villain’s palace. We had to wear special socks to go in one of the “petal rooms”. It was purple and Star Trekky. We suppressed giggles and pretended to meditate. A very annoyed Frenchwoman then explained to me that although everything was “shared” in Auroville, “You need to make a donation. How you say? A substantial amount.” The next stage of evolution costs. › A male rape charity has had its funding slashed to zero. Where are all the outraged men? Suzanne Moore is a writer for the Guardian and the New Statesman. She writes the weekly “Telling Tales” column in the NS. Subscribe This article first appeared in the 11 June 2015 issue of the New Statesman, Who owns the future? More Related articles What will it take for people to care about climate change? A tale of three scandals: behind the headlines in Japan Gaming North Korea's missiles: what are the mathematics of peace?