More local objectives than anti-Western ideology. Photo: Getty
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Theological explanations are a diversion when looking at the rise of Islamic State

Look beyond the smokescreen of Islamic "essence" when analysing the motives of Islamic State.

In a “post-ideological” West, the “East” is persistently filtered through the lens of ideology, and, specifically, through the lens of Islam, with the latest moral panic over Islamic State (IS) its most recent manifestation.

For all the talk of ideology, our knowledge of IS is actually extremely limited. As Professor Alireza Doostdar points out, “We know close to nothing about IS' social base. We know little about how it made its military gains, and even less about the nature of the coalitions into which it has entered with various groups — from other Islamist rebels in Syria to secular Ba‘athists in Iraq.” The fact is, much of what we take as “knowledge” about IS is gleaned either from their uncritically reproduced propaganda videos, which aim to present the group’s narrative as coherent and substantiated, or from Western devotees to the cause who in fact, make up only a small proportion of the group’s estimated 20,000-31,500 fighters and who’s motivations for joining might have far more to do with our representations of the group – as a counter-cultural challenge to the supremacy of Western ideals – than what the group is actually about. IS is certainly “anti-Western” in its outlook, but its objectives are local — controlling land and resources in order to establish a state in which a previously disenfranchised group will experience pre-eminence.

Given that a majority of recruits are in fact local, it is worth questioning the notion they’ve all undergone an ideological conversion before joining a group, which is just one of many arguing for the mantle of legitimate struggle and leadership in the region. Rather than ideas – because let’s face it, Al Baghdadi’s view that the world's Muslims should live under one Islamic state ruled by sharia law is hardly an intellectual innovation – perhaps it is the group’s strategic and tactical abilities which have won them repute among fighters seeking a united leadership. Or in some cases, the calculation may simply be financial, with salaries reportedly ranging from $300 to $2000 per month.

The ideological narrative also implies widespread Sunni Iraqi support for IS which, less than a newfound commitment to radical ideals, is more likely often a reflection of political calculations in an extremely precarious climate. The populations within IS controlled territory are in many cases victims many times over of a systematic use of extreme violence to force population compliance. Why else do IS display severed heads on town railings? As useful as essentialist arguments for bloodthirsty barbarians may be, the truth is violence is usually a strategic calculation to advance political objectives, in this case widespread docility of terrified locals.

The focus on theological explanations also obscures what the polls tell us about popular opinion in the Arab world. How else are we to reconcile the allegedly wide pool of IS supporters in Iraq with the fact the entire region, Iraq included, has seen a decline in support for political Islam (including the non-violent, participationist variants) and that despite a fall in support for democracy in Iraq – likely the result of domestic factors – 76 per cent of Iraqis agree or strongly agree with the statement: “A democratic system may have problems, yet it is better than other political systems.” 

In fact, defining conflicts in strictly ideological terms is simply a way of relieving ourselves from any substantive assessment of the environmental factors at play. Forgotten are the discussions of the real causes of a country’s malaise – which in the case of both Syria and Iraq are manifold, and instead is a singular discourse focused on a theological argument for an Islamic State. To quote Jeremy F. Walton, what is missing in the current discourse is “an account of the decades of communitarian inequality and war in Iraq and Syria, where two Ba‘thist regimes — Saddam Hussein’s in Iraq and that of the Asad’s in Syria—yoked political representation and economic privilege to sectarian and ethnic identity, Sunni Arab in the case of Iraq and Alawite in the case of Syria.”

This isn’t to say that ideology or ideas more broadly have no explanatory power in assessing groups like IS, but surely the ongoing bloodshed in Syria and Iraq, the absence of viable, let alone representative and accountable governments, and the use of violence as a political tool by both governments, like the Assad regime, or militant groups across the region, should be afforded greater prominence than the ‘ideological’ outlook of a group who’s most sophisticated theological output so far has been a Friday sermon!

Our obsession with textuality – even when in this case the texts themselves are conspicuously absent – is indicative of the persistence of philological readings of events in the Middle East. This has allowed for a variant of the same argument – Islam is the problem – to be used to both exculpate all other factors, be they foreign interventions or domestic dictatorships, from responsibility, while pinning blame on the populations themselves for their state of woe. What transforms Ancient Texts into radical handbooks for justifying mass murder? The political conditions under which they are being read.

And just as texts don’t speak for themselves, neither do IS propaganda videos, specifically designed and edited to convey the impression of a coherent narrative. And yet, we see very little effort to unpick the discourse, the constructed self-definition, little effort to look beyond the smokescreen because it reflects back precisely the sort of organisation we expect to see emerge from the ME, ideology incarnate. History, politics, economics, all deemed irrelevant in the face of this Islamic “essence” which represents the consistent explanatory variable in the behaviour of Eastern folk.

A recent report by the Washington Post pointed to Camp Bucca, one of the Iraq war’s most notorious prisons, as having funnelled 100,000 detainees through its barracks, and described the center as “an opening chapter in the history of the Islamic State” with many of its leaders, including Abu Bakr al-Baghdadi and nine members of his top command previously incarcerated there. These men had formerly been part of the insurgency fighting the US presence in Iraq and in prison, a convenient collaboration was to emerge between previously longstanding enemies, Baathist secularists and radical Islamists, united in a common purpose. There is no more telling evidence of the pragmatic accommodation of ideology to political necessity than the marriage of these two diametrically opposed and historically antagonistic outlooks, secular leftist and religious literalist.

The discussion of IS needs to move beyond both eschatological and philological diversions – the roots of its violence isn’t cultural, but rather, as long argued by the scholar Mahmood Mamdani, political violence demands a political explanation.

Myriam Francois is a writer, broadcaster and academic with a focus on current affairs, the Middle East, Islam and France. She currently works as a broadcast journalist for TRT world, a global news network, and was the presenter of documentaries including BBC One's “A Deadly Warning: Srebrenica Revisited”.

She is a Research Associate at the Centre of Islamic Studies (CIS) at SOAS University, where her research focuses on British Muslim integration issues. She also undertakes the centre’s media outreach and research dissemination in relation to its work on British Muslim communities.
Myriam is currently a PhD (DPhil) researcher at Oxford University, focusing on Islamic movements in Morocco. 

She tweets @MFrancoisCerrah

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Qatar is determined to stand up to its Gulf neighbours – but at what price?

The tensions date back to the maverick rule of Hamad bin Khalifa al-Thani.

For much of the two decades plus since Hamad bin Khalifa al-Thani deposed his father to become emir of Qatar, the tiny gas-rich emirate’s foreign policy has been built around two guiding principles: differentiating itself from its Gulf neighbours, particularly the regional Arab hegemon Saudi Arabia, and insulating itself from Saudi influence. Over the past two months, Hamad’s strategy has been put to the test. From a Qatari perspective it has paid off. But at what cost?

When Hamad became emir in 1995, he instantly ruffled feathers. He walked out of a meeting of the Gulf Cooperation Council (GCC) because, he believed, Saudi Arabia had jumped the queue to take on the council’s rotating presidency. Hamad also spurned the offer of mediation from the then-President of the United Arab Emirates (UAE) Sheikh Zayed bin Sultan al-Nahyan. This further angered his neighbours, who began making public overtures towards Khalifa, the deposed emir, who was soon in Abu Dhabi and promising a swift return to power in Doha. In 1996, Hamad accused Saudi Arabia, Bahrain and the UAE of sponsoring a coup attempt against Hamad, bringing GCC relations to a then-all-time low.

Read more: How to end the stand off in the Gulf

The spat was ultimately resolved, as were a series of border and territory disputes between Qatar, Bahrain and Saudi Arabia, but mistrust of Hamad - and vice versa - has lingered ever since. As crown prince, Hamad and his key ally Hamad bin Jassim al-Thani had pushed for Qatar to throw off what they saw as the yoke of Saudi dominance in the Gulf, in part by developing the country’s huge gas reserves and exporting liquefied gas on ships, rather than through pipelines that ran through neighbouring states. Doing so freed Qatar from the influence of the Organisation of Petroleum Exporting Countries, the Saudi-dominated oil cartel which sets oil output levels and tries to set oil market prices, but does not have a say on gas production. It also helped the country avoid entering into a mooted GCC-wide gas network that would have seen its neighbours control transport links or dictate the – likely low - price for its main natural resource.

Qatar has since become the richest per-capita country in the world. Hamad invested the windfall in soft power, building the Al Jazeera media network and spending freely in developing and conflict-afflicted countries. By developing its gas resources in joint venture with Western firms including the US’s Exxon Mobil and France’s Total, it has created important relationships with senior officials in those countries. Its decision to house a major US military base – the Al Udeid facility is the largest American base in the Middle East, and is crucial to US military efforts in Iraq, Syria and Afghanistan – Qatar has made itself an important partner to a major Western power. Turkey, a regional ally, has also built a military base in Qatar.

Hamad and Hamad bin Jassem also worked to place themselves as mediators in a range of conflicts in Sudan, Somalia and Yemen and beyond, and as a base for exiled dissidents. They sold Qatar as a promoter of dialogue and tolerance, although there is an open question as to whether this attitude extends to Qatar itself. The country, much like its neighbours, is still an absolute monarchy in which there is little in the way of real free speech or space for dissent. Qatar’s critics, meanwhile, argue that its claims to promote human rights and free speech really boil down to an attempt to empower the Muslim Brotherhood. Doha funded Muslim Brotherhood-linked groups during and after the Arab Spring uprisings of 2011, while Al Jazeera cheerleaded protest movements, much to the chagrin of Qatar's neighbours. They see the group as a powerful threat to their dynastic rule and argue that the Brotherhood is a “gateway drug” to jihadism. In 2013,  after Western allies became concerned that Qatar had inadvertently funded jihadist groups in Libya and Syria, Hamad was forced to step down in favour of his son Tamim. Soon, Tamim came under pressure from Qatar’s neighbours to rein in his father’s maverick policies.

Today, Qatar has a high degree of economic independence from its neighbours and powerful friends abroad. Officials in Doha reckon that this should be enough to stave off the advances of the “Quad” of countries – Bahrain, Egypt, Saudi Arabia and the UAE - that have been trying to isolate the emirate since June. They have been doing this by cutting off diplomatic and trade ties, and labelling Qatar a state sponsor of terror groups. For the Quad, the aim is to end what it sees as Qatar’s disruptive presence in the region. For officials in Doha, it is an attempt to impinge on the country’s sovereignty and turn Qatar into a vassal state. So far, the strategies put in place by Hamad to insure Qatar from regional pressure have paid off. But how long can this last?

Qatar’s Western allies are also Saudi Arabia and the UAE’s. Thus far, they have been paralysed by indecision over the standoff, and after failed mediation attempts have decided to leave the task of resolving what they see as a “family affair” to the Emir of Kuwait, Sabah al-Sabah. As long as the Quad limits itself to economic and diplomatic attacks, they are unlikely to pick a side. It is by no means clear they would side with Doha in a pinch (President Trump, in defiance of the US foreign policy establishment, has made his feelings clear on the issue). Although accusations that Qatar sponsors extremists are no more true than similar charges made against Saudi Arabia or Kuwait – sympathetic local populations and lax banking regulations tend to be the major issue – few Western politicians want to be seen backing an ally, that in turn many diplomats see as backing multiple horses.

Meanwhile, although Qatar is a rich country, the standoff is hurting its economy. Reuters reports that there are concerns that the country’s massive $300bn in foreign assets might not be as liquid as many assume. This means that although it has plenty of money abroad, it could face a cash crunch if the crisis rolls on.

Qatar might not like its neighbours, but it can’t simply cut itself off from the Gulf and float on to a new location. At some point, there will need to be a resolution. But with the Quad seemingly happy with the current status quo, and Hamad’s insurance policies paying off, a solution looks some way off.