More local objectives than anti-Western ideology. Photo: Getty
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Theological explanations are a diversion when looking at the rise of Islamic State

Look beyond the smokescreen of Islamic "essence" when analysing the motives of Islamic State.

In a “post-ideological” West, the “East” is persistently filtered through the lens of ideology, and, specifically, through the lens of Islam, with the latest moral panic over Islamic State (IS) its most recent manifestation.

For all the talk of ideology, our knowledge of IS is actually extremely limited. As Professor Alireza Doostdar points out, “We know close to nothing about IS' social base. We know little about how it made its military gains, and even less about the nature of the coalitions into which it has entered with various groups — from other Islamist rebels in Syria to secular Ba‘athists in Iraq.” The fact is, much of what we take as “knowledge” about IS is gleaned either from their uncritically reproduced propaganda videos, which aim to present the group’s narrative as coherent and substantiated, or from Western devotees to the cause who in fact, make up only a small proportion of the group’s estimated 20,000-31,500 fighters and who’s motivations for joining might have far more to do with our representations of the group – as a counter-cultural challenge to the supremacy of Western ideals – than what the group is actually about. IS is certainly “anti-Western” in its outlook, but its objectives are local — controlling land and resources in order to establish a state in which a previously disenfranchised group will experience pre-eminence.

Given that a majority of recruits are in fact local, it is worth questioning the notion they’ve all undergone an ideological conversion before joining a group, which is just one of many arguing for the mantle of legitimate struggle and leadership in the region. Rather than ideas – because let’s face it, Al Baghdadi’s view that the world's Muslims should live under one Islamic state ruled by sharia law is hardly an intellectual innovation – perhaps it is the group’s strategic and tactical abilities which have won them repute among fighters seeking a united leadership. Or in some cases, the calculation may simply be financial, with salaries reportedly ranging from $300 to $2000 per month.

The ideological narrative also implies widespread Sunni Iraqi support for IS which, less than a newfound commitment to radical ideals, is more likely often a reflection of political calculations in an extremely precarious climate. The populations within IS controlled territory are in many cases victims many times over of a systematic use of extreme violence to force population compliance. Why else do IS display severed heads on town railings? As useful as essentialist arguments for bloodthirsty barbarians may be, the truth is violence is usually a strategic calculation to advance political objectives, in this case widespread docility of terrified locals.

The focus on theological explanations also obscures what the polls tell us about popular opinion in the Arab world. How else are we to reconcile the allegedly wide pool of IS supporters in Iraq with the fact the entire region, Iraq included, has seen a decline in support for political Islam (including the non-violent, participationist variants) and that despite a fall in support for democracy in Iraq – likely the result of domestic factors – 76 per cent of Iraqis agree or strongly agree with the statement: “A democratic system may have problems, yet it is better than other political systems.” 

In fact, defining conflicts in strictly ideological terms is simply a way of relieving ourselves from any substantive assessment of the environmental factors at play. Forgotten are the discussions of the real causes of a country’s malaise – which in the case of both Syria and Iraq are manifold, and instead is a singular discourse focused on a theological argument for an Islamic State. To quote Jeremy F. Walton, what is missing in the current discourse is “an account of the decades of communitarian inequality and war in Iraq and Syria, where two Ba‘thist regimes — Saddam Hussein’s in Iraq and that of the Asad’s in Syria—yoked political representation and economic privilege to sectarian and ethnic identity, Sunni Arab in the case of Iraq and Alawite in the case of Syria.”

This isn’t to say that ideology or ideas more broadly have no explanatory power in assessing groups like IS, but surely the ongoing bloodshed in Syria and Iraq, the absence of viable, let alone representative and accountable governments, and the use of violence as a political tool by both governments, like the Assad regime, or militant groups across the region, should be afforded greater prominence than the ‘ideological’ outlook of a group who’s most sophisticated theological output so far has been a Friday sermon!

Our obsession with textuality – even when in this case the texts themselves are conspicuously absent – is indicative of the persistence of philological readings of events in the Middle East. This has allowed for a variant of the same argument – Islam is the problem – to be used to both exculpate all other factors, be they foreign interventions or domestic dictatorships, from responsibility, while pinning blame on the populations themselves for their state of woe. What transforms Ancient Texts into radical handbooks for justifying mass murder? The political conditions under which they are being read.

And just as texts don’t speak for themselves, neither do IS propaganda videos, specifically designed and edited to convey the impression of a coherent narrative. And yet, we see very little effort to unpick the discourse, the constructed self-definition, little effort to look beyond the smokescreen because it reflects back precisely the sort of organisation we expect to see emerge from the ME, ideology incarnate. History, politics, economics, all deemed irrelevant in the face of this Islamic “essence” which represents the consistent explanatory variable in the behaviour of Eastern folk.

A recent report by the Washington Post pointed to Camp Bucca, one of the Iraq war’s most notorious prisons, as having funnelled 100,000 detainees through its barracks, and described the center as “an opening chapter in the history of the Islamic State” with many of its leaders, including Abu Bakr al-Baghdadi and nine members of his top command previously incarcerated there. These men had formerly been part of the insurgency fighting the US presence in Iraq and in prison, a convenient collaboration was to emerge between previously longstanding enemies, Baathist secularists and radical Islamists, united in a common purpose. There is no more telling evidence of the pragmatic accommodation of ideology to political necessity than the marriage of these two diametrically opposed and historically antagonistic outlooks, secular leftist and religious literalist.

The discussion of IS needs to move beyond both eschatological and philological diversions – the roots of its violence isn’t cultural, but rather, as long argued by the scholar Mahmood Mamdani, political violence demands a political explanation.

Myriam Francois is a writer, broadcaster and academic with a focus on current affairs, the Middle East, Islam and France. She currently works as a broadcast journalist for TRT world, a global news network, and was the presenter of documentaries including BBC One's “A Deadly Warning: Srebrenica Revisited”.

She is a Research Associate at the Centre of Islamic Studies (CIS) at SOAS University, where her research focuses on British Muslim integration issues. She also undertakes the centre’s media outreach and research dissemination in relation to its work on British Muslim communities.
Myriam is currently a PhD (DPhil) researcher at Oxford University, focusing on Islamic movements in Morocco. 

She tweets @MFrancoisCerrah

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Emmanuel Macron's power struggle with the military

Reminding your subordinates that you are "their boss" doesn't go as far as listening to their problems, it may seem.

This is the sixth in a series looking at why Emmanuel Macron isn't the liberal hero he has been painted as. Each week, I examine an area of the new French president's politics that doesn't quite live up to the hype. Read the whole series.

It had started well between Macron and the army. He was the first president to chose a military vehicle to parade with troops on the Champs-Élysées at his inauguration, had made his first official visit a trip to Mali to meet French soldiers in the field, and had pulled a James Bond while visiting a submarine off the Brittany coast.

It’s all fun and games in submarines, until they ask you to pay to maintain the fleet.

“Macron wanted to appear as the head of armed forces, he was reaffirming the president’s link with the military after the François Hollande years, during which the defence minister Jean-Yves Le Drian had a lot of power,” Elie Tenenbaum, a defence research fellow at the French Institute for International Relations, told the New Statesman. The new president was originally viewed with distrust by the troops because he is a liberal, he says, but “surprised them positively” in his first weeks. Olivier de France, the research director at The French Institute for International and Strategic Affairs, agrees: “He sent good signals at first, gathering sympathy.” 

But the honeymoon ended in July, with what Tenenbaum describes as Macron’s first “real test” on defence: the announced cut of €850m from the army’s budget, despite Macron’s (very ambitious) campaign pledge to rise the defence budget to 2 per cent of the country’s GDP by 2025. A row ensued between the president and the French army’s chief of staff, general Pierre de Villiers, when the general complained publicly that the defence budget was “unbearable”. He told MPs: “I won’t let him [Macron] fuck me up like that!”

Macron replied in a speech he gave to military troops the day before Bastille Day, in which he called soldiers to honour their “sense of duty and discretion” and told them: “I have taken responsibilities. I am your boss.” After the general threatened to quit and wrote at length about “trust” in leadership, Macron added a few days later that “If something brings into conflict the army’s chief of staff and the president of the Republic, the chief of staff changes.” That, Tenenbaum says, was the real error: “On the content, he was cutting the budget, and on the form, he was straightening out a general in front of his troops”. This is the complete opposite of the military ethos, he says: “It showed a lack of tact.”

This brutal demonstration of power led to de Villiers’ resignation on 19 July – a first in modern French politics. (de Villiers had already protested over budget cuts and threatened to quit in 2014, but Hollande’s defence minister Jean-Yves Le Drian had backed down.)

Macron did his best to own up to his mistake, assuring the military that, although this year’s cuts were necessary to meet targets, the budget would be rised in 2018. “I want you to have the means to achieve your mission,” he said.

But the harm was done. “He should have introduced a long-term budget plan with a rise in the coming years right away,” says de France. “It was clumsy – of course he is the boss, everyone knows that. If he needs to say it, something is off.” The €850m will be taken out of the army’s “already suffering” equipment budget, says Tenenbaum. “There are pressures everywhere. Soldiers use equipment that is twice their age, they feel no one has their back." The 2 per cent GDP target Macron set himself during the campaign – a “precise” and “ambitious” one – would mean reaching a €50bn army budget by 2025, from this year’s €34m, he explains. “That’s €2bn added per year. It’s enormous.”

Read more: #5: On immigration, Macron's words draw borders

Macron has two choices ahead, De France explains: “Either France remains a big power and adapts its means to its ambitions” – which means honouring the 2 per cent by 2025 pledge – “or wants to be a medium power and adapts its ambitions to its means”, by reducing its army’s budget and, for instance, reinvesting more in European defence.

The military has good reason to doubt Macron will keep his promise: all recent presidents have set objectives that outlast their mandates, meaning the actual rise happens under someone else’s supervision. In short, the set goals aren’t always met. Hollande’s law on military programming planned a budget rise for the period 2018-19, which Macron has now inherited. “The question is whether Macron will give the army the means to maintain these ambitions, otherwise the forces’ capacities will crumble,” says Tenenbaum. “These €850m of cuts are a sign than he may not fulfill his commitments.”

If so, Macron’s row with the general may only be the beginning.  It didn’t help Macron’s popularity, which has been plummeting all summer. And the already distrustful troops may not forgive him: more than half of France’s forces of order may support Marine Le Pen’s Front national, according to one poll. “It’s hardly quantifiable and includes police officers,” Tenenbaum cautions. All the same, the army probably supports right-wing and hard-right politicians in higher numbers than the general population, he suggests.

James Bond would probably have known better than to irritate an entire army – but then again, Bond never was “their boss.”