Manoeuvres and rallies as Pakistan's election campaign heats up

It's set to be a tight race, and nothing - not even assassination - is beyond the realms of possibility.

 

Pakistan has finally set an election date. If all goes according to plan – which is far from certain in a country which has never before seen a democratic transition from one elected government to another – the polls will take place on 11 May.

And the political parties are not wasting any time. This Saturday, Imran Khan held a “jalsa”, or rally, aimed at demonstrating that he can still summon the numbers. His Pakistan Tehreek-e-Insaf (PTI) party emerged as a serious contender after a huge rally in Lahore in 2011, but the hype has since died down.

This weekend’s rally took place at the same spot, the Minar-e-Pakistan monument in Lahore, the capital of Punjab, Pakistan’s most populous state. The mood was jubilant; people sang and danced as they waited for Khan to appear. As always as Khan’s rallies, the crowd was predominantly made up of young people. Despite the rain that pelted the city, at least 100,000 people crammed into the park surrounding the monument to hear Khan. As the heavens opened and thunder clapped in the background, the crowd broke into a spontaneous chant of “tsunami”, the word often used by Khan to describe his supporters.

His main support is from the middle classes, but despite his “power to the people” message, many elites have also taken up Khan’s cause. (“What if he actually empowers the masses? Then we’re screwed,” one wealthy young man who plans to vote PTI said, ironically.) Most of his supporters are first-time voters, disillusioned and desperate for change in a country wracked by an increasing terrorist threat, crippling energy shortages, and a flailing economy.

At the rally, Khan reiterated his promises to end corruption and tyranny, and to always remain truthful. Although critics point out that these pledges are somewhat vague, the crowd lapped it up. Khan said that the PTI manifesto would be released soon. As the downpour intensified, the excited crowd was eventually forced to run for cover, with placards being turned into makeshift umbrellas, and supporters wrapping themselves in their green and red PTI flags to keep the rain off. The nearby Ravi Road came to a standstill as people swarmed out among cars, seeking cover.

Speaking to people in Lahore afterwards, the mood was one of hope. The desire for change is real and desperate, and people want to do something about it. I spoke to several people who had registered to vote for the first time so they can vote for Khan. The important thing is that he represents a change, even if his policies are somewhat thin at the moment. “It can’t be worse than what we’ve got,” one woman told me.

The enthusiasm may be there, but it seems unlikely that this will translate into the seats required to make Khan prime minister. Amongst large swathes of the population, apathy about the political process remains. Currently leading in the polls is the Pakistan Muslim League Nawaz (PML-N), headed up by Nawaz Sharif, whose party ramped up infrastructure projects in Lahore after Khan’s initial showing of support in 2011. If Sharif wins, it will hardly be a change from the status quo: he has already been prime minister twice, and if he wins, will be the first person to hold the office three times.

The next day, there was another, somewhat less jubilant event, as former military leader Pervez Musharraf returned from self-exile after more than four years. Musharraf, a now retired general who grabbed power in a military coup in 1999, has been living in London and Dubai since leaving Pakistan. He landed in the southern coastal city of Karachi on Sunday, to a crowd of around 1,500 – small by Pakistan’s standards. He will lead his party, the All Pakistan Muslim League, in elections.

His plan to hold a rally at the mausoleum of Pakistan’s founder, Muhammed Ali Jinnah, was stymied after the Taliban threatened to assassinate him and officials in Karachi refused to grant permission. “Where has the Pakistan I left five years ago gone?” asked Musharraf, when he finally did manage to make his speech. "My heart cries tears of blood when I see the state of the country today. I have come back for you. I want to restore the Pakistan I left."

Although his reception was significantly less enthused than Khan’s on Saturday – or indeed, than Benazir Bhutto’s euphoric return from exile in 2007 – Musharraf does retain some support. “Look at what’s happened to the country in the last five years,” Saima, a TV producer, told me last week. “At least we know that Musharraf was financially honest – he wasn’t corrupt – and he kept things running.”

His support base is committed, but it is small. I spoke to a group of his supporters on Friday, and even they conceded that Musharraf is unlikely to get a significant number of seats. Analysts say he has vastly over-estimated the level of support, and may even struggle to win one for himself. His best hope is striking a deal with another party.

With just under two months left to go, the cynics are anticipating another high profile assassination – perhaps even Khan, Musharraf, or Sharif – which would cause an election delay. In the bloody world of Pakistani politics, it is not outside the realm of possibility. But until that happens, we can expect many more big public rallies as the campaign, set to be a tight race, heats up.

Supporters wave flags at Imran Khan's rally in Lahore on 23 March. Photograph: Getty Images

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

ROBERTO SCHMIDT/AFP/Getty Images
Show Hide image

Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism