In Bahrain, British diplomacy is an insult to real democrats

Without taking definite steps to promote democracy in Bahrain, Britain will, to all intents and purposes, have sided with the oppressor.

Exactly two years ago, a huge and overwhelmingly peaceful pro-democracy movement was being violently crushed by the government of Bahrain, with the help from mid-March 2011 of a Saudi-led intervention force from the states of the Gulf Cooperation Council. So a panel discussion held in London a few days ago featuring Sir Tom Phillips, UK ambassador in Riyadh at the time, seemed like a good opportunity to challenge Britain’s close alliances with Bahrain and Saudi Arabia. But then a better idea occurred to me: instead of asking a question myself in the Q&A, why not see if a Bahraini activist of my acquaintance would like me to put a question on her behalf?

I met Maryam al-Khawaja - Acting President of the Bahrain Centre for Human Rights - last year while she was in the UK raising awareness about the situation in her country. Her father, Abdulhadi al-Khawaja , is a leading Bahraini human rights activist who has been tortured by the regime and jailed for life as a political dissident. The question she sent to me to ask Phillips was a simple one: “Are they [the British government] going to continue with silent diplomacy after two years of utter failure? Or will they actually promote human rights [in Bahrain]?”

Phillips’ answer had three elements. First, he objected to my saying that the Saudis had helped crush the uprising. In fact, they had responded to a request from an ally, under a treaty obligation, and relieved Bahraini troops at their bases rather than become involved in the clashes themselves. This is a line previously used by William Hague when giving evidence to Parliament’s Foreign Affairs Committee . In effect, Britain’s diplomats have been reduced to claiming that the GCC sending reinforcements cannot be regarded as them giving assistance to Bahrain’s security forces. Indeed, the fact that the Saudi-led intervention happened at the same time as the crushing of the protests was perhaps nothing more than a sort of strange coincidence.

Second, Phillips argued that contrary to the characterisation of British “silent diplomacy”, the UK had been highly outspoken about the spring 2011 crackdown, to the consternation of the various Gulf monarchies. Doubtless Phillips and his colleagues are to be congratulated for inviting the displeasure of the GCC autocrats, although to put this diplomatic triumph in context, these are of course states which are thick-skinned enough to treat an insult to the monarch as a criminal offence punishable by imprisonment.

In fact, Britain’s response to the savage repression of thousands of  peaceful protestors was to urge “all sides” to show restraint, and to welcome the King of Bahrain’s proposals for “dialogue”, while noting the “long friendship between Bahrain and the UK”. Britain’s “strong disapproval of the use of live ammunition against protesters”, and other abuses, was severely diluted when couched in this broader narrative, which contrasted sharply with the UK’s unequivocal response to the early stages of the crackdown in Syria.

Third, Phillips said that the situation in Bahrain is very complicated and can only be resolved through political negotiation. He welcomed the Bahraini regime’s current "National Dialogue", and expressed puzzlement at what Britain could be expected to do other than support that process. This seemed an odd response to a question asked on behalf of a woman whose father is serving a life sentence for his non-violent calls for democratic reform, and who says he has been tortured and threatened with sexual assault while in custody. Last Friday, Maryam’s sister Zainab was jailed for three months for her political activism . Perhaps she and her father should join the former ambassador in welcoming their jailers’ commitment to political discourse? As Abdulhadi al-Khawaja has asked : "How can you have a dialogue if representatives of the groups you mean to dialogue with are in prison?"

“What more Britain can do” in these circumstances seems reasonably obvious. Rather than talking up the regime’s “National Dialogue”, Britain should publically acknowledge that, as Amnesty International says, talks will be an “empty exercise” unless all prisoners of conscience are unconditionally released, and all restrictions on freedom of expression are lifted. Instead of welcoming regime pledges of reform, and disingenuously saying as Phillips did to me that the extent of those reforms is “something we can debate”, Britain should acknowledge the fact that (to quote Human Rights Watch ), “no progress” has been made, and that “all [the regime’s] talk of national dialogue and reform mean nothing”. In short, Britain could stop parroting its ally’s obfuscatory narrative .

If the monarchy does not change course, the British government should cancel the UK-Bahrain defence agreement (with its reported focus on "internal stability" ) that was signed with minimal coverage last October. It should put an immediate and complete end to all arms sales and any continuing training of Bahraini security forces . And it should reverse the contemptible decision to rename the Mons Hall at Sandhurst military academy after the King of Bahrain, following a £3m donation. The hall was originally named after a First World War battle that claimed the lives of 1,600 British troops, the betrayal of whose memory speaks volumes about the squalid relationship between the British state and the Bahraini royal family.

In the absence of such measures, Britain will not merely have failed to promote democracy in Bahrain but will to all intents and purposes have sided with the oppressor. As Maryam al-Khawaja told me in response to Phillips’ comments, “the UK needs to hold its allies accountable for human rights violations. As long as the international state of immunity for the Bahraini regime continues, the human rights situation will continue to deteriorate”.

David Wearing is researching a PhD on British relations with the Gulf states at the School of Oriental and African Studies. Find him on Twitter as @davidwearing.

Bahraini Shiite attend the funeral of a man killed during the 2011 crackdown. Photograph: Getty Images
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What it’s like to be a Syrian refugee in Paris

“We fled from terror and it found us again here. It feels like it is always behind us, stalking us.”

Walid al Omari arrived in Paris a little less than a month ago. Having fled the slaughter of his homeland and undertaken the long and dangerous journey, like tens of thousands of other Syrian refugees, to western Europe, he was finally safe.

Ten days later, a wave of brutal violence tore through the French capital as gunmen and suicide bombers put an end to the lives of 130 people who had been out enjoying a drink, dinner, a concert or a football match.

“It felt like terrorism was everywhere,” recalls the 57-year-old Walid, a former small business owner and journalist from the suburbs of Damascus.

“We fled from terror and it found us again here. It feels like it is always behind us, stalking us.”

Syrian refugees, not just in Paris but across Europe and North America, have since found themselves caught up in a storm of suspicion. The backlash started after it emerged that at least two of the attackers arrived in Europe among refugees travelling to Greece, while a Syrian passport was found next to one of the bodies.

It has not yet been confirmed if the two men were really Syrian – all suspects whose identities have so far been made public were either French or Belgian – while the passport is widely believed to be a fake. But, already, several US states have said they will not accept any more refugees from Syria. In Europe, Poland has called for the EU’s quota scheme for resettling refugees to be scrapped, while lawmakers in France, Germany and elsewhere have called for caps on refugee and migrant numbers.

“I fear the worse,” says Sabreen al Rassace, who works for Revivre, a charity that helps Syrian refugees resettle in France. She says she has been swamped by calls by concerned refugees in the days following the attacks.

“They ask me if the papers they have been given since they arrived in France will be taken away, if they’ll be sent back to Syria,” she says.

Anas Fouiz, who arrived in Paris in September, has experienced the backlash against refugees first hand.

“One waiter at a bar asked me where I was from and when I said Syria he said that I must be a terrorist, that all Arab people are terrorists,” says the 27-year-old from Damascus, who had been a fashion student before leaving for Europe.

The irony is that the terrorist organisation that claimed responsibility for the Paris attacks, the Islamic State, is, along with Bashar al Assad’s army and other militant groups, responsible for the long list of atrocities that prompted many like Walid and Anas to flee their homes.

“As a man in Syria you have the choice of joining the Syrian army, the Islamic state or another militant group, or you run away,” says Anas.

He remembers seeing news of the attacks unfold on television screens in bars and cafés in the Bastille area of Paris – close to where much of the carnage took place – as he drank with a friend. Desensitised by having seen so much violence and death in his home city, he didn’t feel any shock or fear.

“I just felt bad, because I know this situation,” he says. “You just ask yourself ‘why? Why do these people have to die?’.”

Perhaps a more pressing cause for concern is how easily extremists in Europe can travel to Syria and back again through the porous borders on the EU’s fringes – as several of the Paris attacks suspects are thought to have done.

Both Anas and Walid speak of the lax security they faced when entering Europe.

“Turkey lets people across the border for $20,” says Walid.

“In Greece, they just ask you to write your nationality, they don’t check passports,” adds Anas. “It’s the same in Hungary and Macedonia.”

Nevertheless, and despite his experience with the waiter, Anas says he is happy with the welcome he has received by the vast majority of the French people.

In fact, at a time when fear and violence risk deepening religious and social rifts, Anas’s story is a heartening tale of divisions being bridged.

Upon first arriving in Paris he slept on the streets, before a passer-by, a woman of Moroccan origin, offered him a room in her flat. He then spent time at a Christian organization that provides shelter for refugees, before moving in with a French-Jewish family he was put in touch with through another charity.

He says the biggest problem is that he misses his parents, who are still in Damascus.

“I speak to my mum twice a day on the phone,” he says. “She asks me if I’m okay, if I’m keeping safe. She’s worried about me.”