Hebrew teaching to be expanded in the Gaza Strip

Hamas say Gazans should "better know their enemy".

“Know Thine Enemy” wrote Sun Tzu in The Art of War. Children in classrooms across the Gaza strip will soon be putting this theory to practice by learning Hebrew, according to Hamas.

Teaching of the language will be expanded in government schools - around half the schools in Gaza. A faculty of Hebrew studies is being set up at the pro-Hamas Islamic University. Arabic is already compulsory in Israeli schools.

Soumaya al-Nakhala, a senior Hamas education ministry official, told Reuters: "Expanding [Hebrew] teaching comes as a result of our plan and meeting greater demand by students to learn Hebrew. They want to learn the language of their enemy so they can avoid their tricks and evil.”

Many of the 1.5 million Gazans used to speak the language of Israel, as they were labourers there. Since 1994, when Israel started preventing Gazans from crossing its borders, this number fell dramatically. Today only around 50,000 Gazans speak some Hebrew - often picked up from their experience as prisoners in Israel.  

“That question about language is very important. One can ask of the Israelis who learn Arabic. Language is a window to another person's/groups' point of view, and may promote peace as well as understanding the enemy,” commented Camelia Suleiman, author of “Language and Identity in the Israel-Palestine Conflict.”

Hamas may be realising the importance of languages in the “war of information” with Israel. During Netanyahu’s recent bombardment of Gaza, an Israeli social media campaign tweeted videos and statements on the conflict in many languages, including Arabic. Recently arrived migrants to Israel were recruited to spread support of the war in their own languages through the media. The Israeli Foreign Ministry already has a YouTube channel in Arabic. Prime Minister Benjamin Netanyahu has even started tweeting in Arabic.

“There is no doubt that one of the most salient elements of the recent changes in the Middle East has been the role of communications technology,” Public Diplomacy and Diaspora Affairs Ministry Spokesman Gal Ilan told The Algemeiner in December. “We believe that public diplomacy initiatives – by virtue of internet and social media – have the power to reveal Israel’s true face and reach people’s hearts and minds and to effect Israel’s image among the Arab communities.”

Ofir Gendelman, the Israeli foreign ministry's spokesman to the Arab media, talks about the ceasefire with Hamas

It seems Hamas agrees with Ilan. Teaching Hebrew is a foothold in shaping the narrative of Israeli media. Even the Ezzedine al-Qassam Brigades, Hamas's armed wing, now tweet in the "language of the enemy."

As for individual Gazans, hopefully they will have more of a chance to tell their own stories and engage with Israelis on an equal linguistic footing. At the very least, Gazan children toiling over Hebrew verb tables can take comfort that  their learning is easier than it was for its first student. Itamar Ben-Avi, the language’s first native speaker, was taught only modern Hebrew as a child in the late 19th century - a language his father had only just formulated. Unable to communicate with or understand other children, a dog was his only companion.

Palestinian students do their homework. Photograph: Getty Images
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Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad