For Egypt's women, silence on sexual harassment is unacceptable

Hundreds of women marched to Tahrir Square, brandishing knives and rolling pins, to make their anger heard.

Hundreds of Egyptian women marched from Cairo’s Sayeda Zeinab mosque to its historic Tahrir Square on Wednesday to demand an end to sexual harassment.

"Silence is unacceptable; my anger will be heard," read a banner. "A safe square for all; Down with sexual harassment!" said another.

The women carried knives, “for self defence,” a protester told news agency Youm7. A similar march against sexual harassment held in June last year, was attacked by mobs of men.

The women are protesting violent attacks on women, which occured in Tahrir Square last week. On the two year anniversary of Egypt’s 25 January revolution, at least 19 women were recorded to have been sexually assaulted by gangs of men. In one case, a woman's genitals were cut with a knife. Breaking taboos and risking stigma, newspapers, NGOs and activist groups have been speaking out and distributing witness testimonies of these attacks.

The Nazra Institute for Feminist Studies, recorded a woman’s experience of being stripped naked at the protest last Friday:

“I found my friend surrounded by hundreds of people and my male friend and I tried to save her but they pushed us. We fell on top of each other and they separated us into two circles. I did not understand anything at that moment… I did not comprehend what is happening… who are those people? All that I knew was that there were hundreds of hands stripping me of my clothes and brutally violating my body. There is no way out, for everyone is saying that they are protecting and saving me, but all I felt from the circles close to me, sticking to my body, was the finger-rape of my body, from the front and back; someone was even trying to kiss me… I was completely naked, pushed by the mass surrounding me to an alley… I am in the middle of this tightly knit circle. Every time I tried to scream, to defend myself, to call on a savior, they increased their violence and rape. I fell again in the sewer water in front of [fast food restaurant] Hardee’s and I realized, then, that falling amounts to death. I decided to keep my calm, seeing that screaming is followed by more violence. I tried to remain standing, holding onto their hands which are violating me, and their arms. In the alleyway near Hardee’s, I fell again in the same sewer, naked. I was able to escape death by stampede and found a building, where the doorman was standing behind the door, refusing to open it. I was stuck in the building’s entrance for a log time, bodies scrambling around me, their hands still violating me. I even saw some standing on top of elevated surfaces to be able to watch freely, feeding his sexual frustrations by watching. I felt that I spent a long time in that corner, until someone threw me a pullover, which was impossible to put on, as bodies stuck to me, preventing me from wearing it. I succeeded, in a moment, to put the pullover on, the same moment I heard a group of young men to my left agreeing to take me to another place, according to one of them, ‘we will take her and then one by one, guys’.

Another testimony, recorded by the activist group Op-Anti-Sexual Harassment, shows how women on the square are raped with fingers and objects:

I don't recall any more sounds, noises or words from what happened immediately afterwards. All I remember is hands all over my body, grabbing under the layers of pullovers I was wearing, touching my breasts, opening my bra. More hands on my back and legs, my pants being pulled down. I was trying not to loose balance and not to loose my purse with my phone inside. My empty hand tried to pull my pants back up when I felt fingers inside my ass and shortly after in my vagina. I dropped my purse and pulled up my pants again, or I tried at least. Then more penetration with fingers from the front and the back. I tried to see the end of circle of men, but saw rows and rows of men surrounding me, all pushing towards me. I panicked, and was pushed aside. I remembered my purse, reached to the ground, picked it up and fell on the ground. With one hand I was hanging onto the purse; with the other I tried to pull myself up. Men´'s hands were still on my body and somebody penetrated my vagina again with his hands. I had successfully got up. At that point I remember sounds again and I remember me beginning to shout for help. One man, a few meters away recognized the situation and moved towards me in the middle of maybe forty men, maybe more. He shouted and hit some of the men around me in order to reach me. When I could reach his hand, I simply handed him my purse and grabbed his arm. Then I just hugged the stranger and told him to help me. From behind, my pants were still be pulled down, hands everywhere.

Groups like Op-Anti Sexual Harrassment hope that these testimonies will force people to confront what has long been unspeakable. A video they released this week shows a woman being raped on the square. It urges women to demand an end to sexual violence.

Other groups, such as Bussy Project have encourage women to speak about harassment. “Silence is the real disgrace,” one video says. “Speak up and tell your story.”

Some activists have faced public condemnation by identifying themselves and recounting their experiences on television. Yasmin El-Bormay was raped by a gang in Mohamed Mahmoud Street, off Tahrir Square, last week. On private television channel Al-Nahar she displayed ripped clothes, describing how a large group of armed men stripped and sexually assaulted her.

Risking their safety and reputations, women in Egypt are marching on the streets and writing in the media, demanding to be noticed. Political groups have been paying attention, with government and opposition forces condemning the attacks. Although, this does not mean they haven't at times used the issue to score political points. Some opposition accused the Muslim Brotherhood of plotting to disrupt protests by harassing women. The newspaper Al Wafd quoted activist Fathi Farid claiming the Muslim Brotherhood organised gangs to attack women.

Prime Minister Hisham Qandil has also discredited political opponents over the issue. On the website of the Muslim Brotherhood’s political wing, the FJP, he states that who attack women in protests cannot be real revolutionaries. The protests (organised by his political opposition) must be just full of senseless thugs.

However political groups interpret these acts, they are now speaking about them, when before they would not have. Witness testimonies and activism have even created enough pressure that Qandil tasked Cabinet this week with drafting harsher laws on sexual harassment.

 “The way the Egyptian media covered the spate of mob rapes on 25 January made it sound as though women should just stop going to protests in Tahrir Square” protester Sally Zohney told France 24 on Wednesday. “But of course, that’s the goal of rapists and harassers: to scare us off the streets. So we wanted to show them that we won’t be scared away.”


An Egyptian activist draws graffiti depicting a woman and reading in Arabic: "No to Sexual Harassement" on a wall outside the presidential palace in Cairo. Photograph: Getty Images
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What’s the secret of the world’s best-paid sports manager? Ask the Chicago Cubs

Theo Epstein is a star because he values the person as much as the player.

As I write, the Chicago Cubs, perennial underachievers, are three wins away from reaching baseball’s World Series for the first time since 1945. By the time you read this they may have crashed out. Besides, baseball – like cricket – is a language that asks a lot of its translators. So, in writing about the Cubs, I’ll skip the baseball bits. Fortunately, the lessons of the Cubs’ success (they were the outstanding team of 2016, even if they don’t win the World Series) transcend baseball.

To understand the future of sport – and perhaps employment – I recommend a pair of profiles of Theo Epstein, the president of baseball operations for the Cubs, one published in the New York Times and the other written by David Axelrod (Barack Obama’s strategist) for the New Yorker.

Epstein, 42, has just agreed a contract extension worth $50m over five years, making him the highest-paid non-player in professional sport. There is plenty in the profiles on his whizzy use of data analytics; his algorithmic tests that measure players’ co-ordination (essentially using neuroscience to measure talent); as well as the Cubs’ coaching programme dedicated to mental health and managing stress. Most timely and important of all is Epstein’s emphasis on character. He talks about “scouting the person more than the player”. He wants the right kind of people on the field.

“In the draft room [where the team decides which players to sign], we will always spend more than half the time talking about the person rather than the player,” he has said. “We ask our scouts to provide three detailed examples of how these young players faced adversity on the field and responded to it, and three examples of how they faced adversity off the field.”

Epstein is well known for empowering a “geek department” inside his baseball teams. Yet instead of perceiving a conflict between science and the human realm, he sees the two as part of the same big picture. He craves players with character who can benefit from the insights of science.

“Character” is a vexed subject inside sport. It sets off uncomfortable associations. Talking too much about character – building it, or even just valuing it – sounds dangerously close to endorsing an amateur ethos. Victorian public schools often celebrated sport explicitly in opposition to intelligence, even achievement. H H Almond, the headmaster of Loretto from 1862, got an A for candour (if nothing else) when he ranked his school’s priorities: “First – Character. Second – Physique. Third – Intelligence.”

The Victorian notion of games cast a long shadow over sport and society in the 20th century. The first phase of ultra-professionalism, in the office as well as on the sports field, was a reaction to Almond’s set of values. The concept of character was recast as a consolation prize, doled out to the class dunce or the twelfth man. Crucially, reformers and nostalgics alike bought in to the historical perception of a separation or conflict between character, intellectual life and sporting achievement.

The Cubs, however, know better. To adapt Almond’s clumsy saying: intelligence and physical skills derive, significantly though not entirely, from character. Character is now being understood not as the destination, but the foundation, even the process.

This is an overdue reassessment. In the loosest terms, I would identify three phases in the development of professional sport. Phase one optimised the body. Sadly, though we are still inching forward, the human body is now reaching the outer wall of virtuosity. All sports will tail off in speed of progress, in terms of pure physicality.

Phase two of modern sport turned to psychology. Realising how hard it is to gain an edge through physical conditioning, everyone suddenly started talking about the mind: the inner game of this, the mental game of that. However, reconfiguring the mental approach of elite athletes – already in their twenties and thirties, with deeply ingrained habits and highly evolved psychological software – is also exceptionally difficult. That is why many top athletes recoil from conventional “sports psychology”; the discipline is oversold and under-sceptical.

We are now entering phase three: the whole person. Sustained high achievement relies on something much deeper than a few sessions with a sports psychologist. So you need the right people in the room.

Coaches in future will be numerate and intellectually unthreatened by the scientific advances that illuminate sport. But the best coaches will never lose sight of a parallel truth: that although science can help us to understand what happens on the sports field, and sometimes how to do it better, it cannot conveniently convert athletes into inert particles, as though it were a ­physical science. Coaching can benefit from ­science but remains an art – one that revolves around understanding and helping people.

In most sports, players and coaches are really in the business of decision-making. The winning team, as Pep Guardiola says, makes more good decisions. Sport, in other words, advances when it trains people to make better decisions. There are now highly evolved analytical techniques for understanding how those decisions influence results. However, the athletes themselves are still people, imperfect and imperfectible. If you want machines, you get dummies.

This month, I was asked to found a new institute of advanced sports studies at the University of Buckingham. The mission is to create undergraduate and postgraduate courses that attend to the entire mindset – critical thinking, ethics and leadership, as well as data analytics and sports science: a kind of “PPE of sport”. After a misleading triple fissure – character, body, mind – sport is starting to put the pieces back together again. That’s why, this month, I’m rooting for Epstein’s Cubs.

Ed Smith is a journalist and author, most recently of Luck. He is a former professional cricketer and played for both Middlesex and England.

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood