Will the Delhi gang-rape case actually change women's lives in India?

Translating "watershed" moments into action is almost impossible in a misogynist society with an under-equipped police force.

 

By now, you will know the basic facts of the Delhi gang rape case. On 16 December, a woman and her male companion were lured onto a private bus. On board, she was brutally gang-raped and beaten by six men as the bus drove around the city. After a sustained ordeal, the two victims were thrown onto the street. She died of her injuries a fortnight later.

You will also be aware of the response. Delhi and other major Indian cities were overcome with protests, while politicians, after initially misjudging the public mood, have promised change. The case and its implications have been exhaustively debated in the international media. Some British journalists have denounced India’s misogynistic culture (the case should “shatter our Bollywood fantasies”, said Libby Purves in the Times) while others condemned this neo-colonial attitude, noting that rape is hardly a problem unique to the subcontinent - “let us Brits not get all high and mighty,” said Owen Jones in the Independent. Particularly dishearteningly, sections of the Pakistani and Indian press have been engaged in a “your misogyny is worse than our misogyny” tit-for-tat.

As commentators run out of new things to say, what of the response that really matters – that taking place in Indian halls of power, and across society? Legal reforms under discussion include harsher penalties for sexual assault and fast-tracked court cases to improve woeful conviction rates. Yet, as many have pointed out, the problem runs deeper than legal changes.

This is not the first time that a brutal rape has prompted outrage in India, although the outpouring of grief and anger has arguably reached a new level this time. In July last year, a 17 year old girl in the north-eastern city of Guwahati was sexually assaulted by around 20 men.  A passing TV crew filmed the incident, rather than intervening to stop it. National outrage ensued after the clip was shown on television. Yet despite the protests, international news coverage, and introspection about rape culture, nothing changed. This was not the first high profile rape case; it will not be the last.

Translating a high profile “watershed moment” into lasting change is a serious challenge in any country in the world. The major difficulty of overcoming regressive attitudes is evident in statements made in recent days – from the guru who said that the woman was partly to blame, to the defence lawyer for the case, who said this week: “I have not seen a single incident or example of rape with a respected lady”.

This goes beyond offensive statements. Laws to protect women already exist – but are not enforced at ground-level due to a chronically under-funded, under-trained, and misogynistic police force. This is true across the sub-continent. Across the border in Pakistan, a law was introduced in 2011 to combat acid violence – yet a year later, campaigners say it has made little difference, with just 10 per cent of cases making it to court due to poor enforcement. The story is the same for a raft of pro-women legislation on both sides of the Indo-Pakistan border.

This lack of enforcement is at its worst in impoverished rural areas. The increasingly educated, urban India, which has been deeply disturbed by this event, is a marked contrast to the rural expanse of villages where it has barely made an impact. In villages, tribal justice and feudal practices continue unabated, with gang rapes routinely meted out as punishment. Living in Pakistan, I was shocked by the frequency with which these horrifying stories are reported. And those are just the ones that make the newspapers. The story is not dissimilar in India (despite the cross-border sniping about which country is worse for women). A BBC article last week listed some recent cases:

“A 10-month-old raped by a neighbour in Delhi; an 18-month-old raped and abandoned on the streets in Calcutta; a 14-year-old raped and murdered in a police station in Uttar Pradesh; a husband facilitating his own wife's gang rape in Howrah; a 65-year-old grandmother raped in Kharagpur.”

A serious and sustained discussion of rape and the myriad factors which allow it to happen can only be welcomed. But as the media storm dies down, the true test comes: will this really mean anything for India’s women?

"Designated rape zone": graffiti in New Delhi. Photo: Getty

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.