Men in Black: the black bloc causes trouble in Egypt

Masked men seed fear and confusion.

Arrest warrants were issued on Tuesday General Prosecutor Talaat Abdullah for members of the  “terrorist” Black Bloc group. Although very little is known about the group, reportedly dedicated to fighting Islamists, in the chaotic world of Egyptian politics it has caused hysteria.

President Mohamed Morsi's assistant for foreign affairs, Essam el-Haddad, wrote on his Facebook page that the Black Bloc was guilty of "systematic violence and organized crimes across the country."  The Muslim Brotherhood website Ikhwan Online added its voice, accusing the Black Bloc of being a Christian radical militia.

As reported in an article titled “The Black Bloc must die,” Islamic Jihad and Gamaa Islamiyya have also issued threats.  Jama'a al-Islamiya Mufti Abdel Akhar Hammad is quoted as saying “God orders us to kill, crucify or cut off the hands and feet of those who spread mischief on earth… The president must give that order.” Videos by so-called "Islamist militias" have threatened to attack these “enemies of Islam.”

The “revolutionary” media however has come to the Bloc’s defence. Al-Watan newspaper warned the the Muslim Brotherhood may hire thugs to attack mosques and then blame it on the Bloc.

The Iranian-run FARS news agency, meanwhile, has waded in in an attempt to act as the voice of reason. It claims the Black Bloc is the result of a conspiracy to cause chaos in Egypt,  formed in collusion with Mossad and the Dubai police chief.

This is all despite the fact that there is no clear evidence the bloc is not just anyone who owns a black mask. The group first made its appearance in a YouTube video on Thursday, where it claimed "We are… seeking people's liberation, the fall of corruption and the toppling of the tyrant."

Confusingly, although the group claims it does not deal with the media, social media accounts have sprung up here, here and here, and people claiming to be from the group have appeared in Al Watan newspaper.

According to Ursula Lindsey on the Arabist:

Two (If I had to guess, 16-year-old) members also went on the private, "revolutionary" Tahrir TV channel and explained that their enemies are the Ministry of Interior and the Muslim Brotherhood, but that acts of violence and arson had been carried out by infiltrators not belonging to the group. The Facebook group itself immediately denied that the two masked teenagers on TV were members, and accused the station of staging the appearance to boost their audience.

All this has inspired weary cynicism from some Egyptian commentators. Lindsey adds:

The whole Black Bloc phenomenon is pretty silly. It's a symptom of the immaturity, lack of foresight and drift from peaceful (and seemingly fruitless) protesting to glamorized, indiscriminate, anti-authoritarian violence.

Mahmoud Salem in the Daily News Egypt has called the group a “glorified media invention”:

Luckily, we don’t have to worry about the Black Bloc‘s negative effect for long. Since anyone can be a Blockhead by virtue of having three friends who will join him in wearing black masks or their mum’s black nylon stockings, and since there are no real rules or structure to the group, offshoots and splinter groups will start forming immediately.

I personally cannot wait for the emergence of the Grey Bloc, their political arm that they will immediately disavow, or the green bloc, their fundamental Islamist offshoot, or the Pink Bloc, their radical feminist wing.

Blogger Zenobia wondered in Egyptian Chronicles:

Suddenly the anarchic group is spread like fire across the country through out the governorates. Since when anarchism is popular in Egypt let alone how a group like that to plan and organize itself in this way!!

With sales of black masks now on the up in Tahrir Square we could be seeing a lot more of this group.

Egyptian protesters, said to be members of Egypt's Black Bloc Anarchic group, burn tyres in central Cairo near Tahrir Square on January 25, 2013. Photograph: Getty Images
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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage