Men in Black: the black bloc causes trouble in Egypt

Masked men seed fear and confusion.

Arrest warrants were issued on Tuesday General Prosecutor Talaat Abdullah for members of the  “terrorist” Black Bloc group. Although very little is known about the group, reportedly dedicated to fighting Islamists, in the chaotic world of Egyptian politics it has caused hysteria.

President Mohamed Morsi's assistant for foreign affairs, Essam el-Haddad, wrote on his Facebook page that the Black Bloc was guilty of "systematic violence and organized crimes across the country."  The Muslim Brotherhood website Ikhwan Online added its voice, accusing the Black Bloc of being a Christian radical militia.

As reported in an article titled “The Black Bloc must die,” Islamic Jihad and Gamaa Islamiyya have also issued threats.  Jama'a al-Islamiya Mufti Abdel Akhar Hammad is quoted as saying “God orders us to kill, crucify or cut off the hands and feet of those who spread mischief on earth… The president must give that order.” Videos by so-called "Islamist militias" have threatened to attack these “enemies of Islam.”

The “revolutionary” media however has come to the Bloc’s defence. Al-Watan newspaper warned the the Muslim Brotherhood may hire thugs to attack mosques and then blame it on the Bloc.

The Iranian-run FARS news agency, meanwhile, has waded in in an attempt to act as the voice of reason. It claims the Black Bloc is the result of a conspiracy to cause chaos in Egypt,  formed in collusion with Mossad and the Dubai police chief.

This is all despite the fact that there is no clear evidence the bloc is not just anyone who owns a black mask. The group first made its appearance in a YouTube video on Thursday, where it claimed "We are… seeking people's liberation, the fall of corruption and the toppling of the tyrant."

Confusingly, although the group claims it does not deal with the media, social media accounts have sprung up here, here and here, and people claiming to be from the group have appeared in Al Watan newspaper.

According to Ursula Lindsey on the Arabist:

Two (If I had to guess, 16-year-old) members also went on the private, "revolutionary" Tahrir TV channel and explained that their enemies are the Ministry of Interior and the Muslim Brotherhood, but that acts of violence and arson had been carried out by infiltrators not belonging to the group. The Facebook group itself immediately denied that the two masked teenagers on TV were members, and accused the station of staging the appearance to boost their audience.

All this has inspired weary cynicism from some Egyptian commentators. Lindsey adds:

The whole Black Bloc phenomenon is pretty silly. It's a symptom of the immaturity, lack of foresight and drift from peaceful (and seemingly fruitless) protesting to glamorized, indiscriminate, anti-authoritarian violence.

Mahmoud Salem in the Daily News Egypt has called the group a “glorified media invention”:

Luckily, we don’t have to worry about the Black Bloc‘s negative effect for long. Since anyone can be a Blockhead by virtue of having three friends who will join him in wearing black masks or their mum’s black nylon stockings, and since there are no real rules or structure to the group, offshoots and splinter groups will start forming immediately.

I personally cannot wait for the emergence of the Grey Bloc, their political arm that they will immediately disavow, or the green bloc, their fundamental Islamist offshoot, or the Pink Bloc, their radical feminist wing.

Blogger Zenobia wondered in Egyptian Chronicles:

Suddenly the anarchic group is spread like fire across the country through out the governorates. Since when anarchism is popular in Egypt let alone how a group like that to plan and organize itself in this way!!

With sales of black masks now on the up in Tahrir Square we could be seeing a lot more of this group.

Egyptian protesters, said to be members of Egypt's Black Bloc Anarchic group, burn tyres in central Cairo near Tahrir Square on January 25, 2013. Photograph: Getty Images
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France’s burkini ban could not come at a worse time

Yet more legislation against veiled women can only further divide an already divided nation.

Since mayor of Cannes David Lisnard banned the full-body burkini from his town’s beaches, as many as 15 French resorts have followed suit. Arguments defending the bans fall into three main categories. First, it is about defending the French state’s secularism (laïcité). Second, that the costume represents a misogynistic doctrine that sees female bodies as shameful. And finally, that the burkini is cited as a threat to public order.

None of these arguments satisfactorily refute the claims of civil rights activists that the bans are fundamentally Islamophobic.

The niceties of laïcité

The Cannes decree explicitly invokes secular values. It prohibits anyone “not dressed in a fashion respectful of laïcité” from accessing public beaches. However, the French state has only banned “ostentatious” religious symbols in schools and for government employees as part of laïcité (the strict separation between the state and religious society). And in public spaces, laïcité claims to respect religious plurality. Indeed, the Laïcité Commission has tweeted that the ban, therefore, “cannot be based upon the principle of laïcité”.

While veils covering the entire face such as the burqa or niqab are illegal, this is not to protect laïcité; it is a security matter. The legal justification is that these clothes make it impossible to identify the person underneath – which is not the case for the burkini.

 

By falling back on laïcité to police Muslim women in this way, the Cannes authorities are fuelling the argument that “fundamentalist secularism” has become a means of excluding Muslims from French society.

Colonial attitudes

Others, such as Laurence Rossignol, the minister for women’s rights, hold that the burkini represents a “profoundly archaic view of a woman’s place in society”, disregarding Muslim women who claim to wear their burkini voluntarily.

This typifies an enduring colonial attitude among many non-Muslim French politicians, who feel entitled to dictate to Muslim women what is in their best interests. Rossignol has in the past compared women who wear headscarves through choice to American “negroes” who supported slavery.

Far from supporting women’s rights, banning the burkini will only leave the women who wear it feeling persecuted. Even those with no choice in the matter are not helped by the ban. This legal measure does nothing to challenge patriarchal authority over female bodies in the home. Instead, it further restricts the lives of veiled women by replacing it with state authority in public.

Open Islamophobia

Supporters of the ban have also claimed that, with racial tensions high after recent terrorist attacks, it is provocative to wear this form of Muslim clothing. Such an argument was made by Pierre-Ange Vivoni, mayor of Sisco in Corsica, when he banned the burkini in his commune. Early reports suggested a violent clash between local residents and non-locals of Moroccan origin was triggered when strangers photographed a burkini-wearing woman in the latter group, which angered her male companions. Vivoni claimed that banning the costume protected the security of local people, including those of North African descent.

Those reports have transpired to be false: none of the women in question were even wearing a burkini at the time of the incident. Nonetheless, the ban has stood in Sisco and elsewhere.

To be “provoked” by the burkini is to be provoked by the visibility of Muslims. Banning it on this basis punishes Muslim women for other people’s prejudice. It also disregards the burkini’s potential to promote social cohesion by giving veiled women access to the same spaces as their non-Muslim compatriots.

Appeals to public order have, occasionally, been openly Islamophobic. Thierry Migoule, head of municipal services in Cannes, claimed that the burkini “refers to an allegiance to terrorist movements”, conveniently ignoring the Muslim victims of recent attacks. Barely a month after Muslims paying their respects to friends and family killed in Nice were racially abused, such comments are both distasteful and irresponsible.

Increased divisions

Feiza Ben Mohammed, spokesperson for the Federation of Southern Muslims, fears that stigmatising Muslims in this way will play into the hands of IS recruiters. That fear seems well-founded: researchers cite a sense of exclusion as a factor behind the radicalisation of a minority of French Muslims. Measures like this can only exacerbate that problem. Indeed, provoking repressive measures against European Muslims to cultivate such a sentiment is part of the IS strategy.

Meanwhile, the day after the incident in Sisco, riot police were needed in nearby Bastia to prevent a 200-strong crowd chanting “this is our home” from entering a neighbourhood with many residents of North African descent. Given the recent warning from France’s head of internal security of the risk of a confrontation between “the extreme right and the Muslim world”, such scenes are equally concerning.

Now more than ever, France needs unity. Yet more legislation against veiled women can only further divide an already divided nation.

The Conversation

Fraser McQueen, PhD Candidate, University of Stirling

This article was originally published on The Conversation. Read the original article.