Men in Black: the black bloc causes trouble in Egypt

Masked men seed fear and confusion.

Arrest warrants were issued on Tuesday General Prosecutor Talaat Abdullah for members of the  “terrorist” Black Bloc group. Although very little is known about the group, reportedly dedicated to fighting Islamists, in the chaotic world of Egyptian politics it has caused hysteria.

President Mohamed Morsi's assistant for foreign affairs, Essam el-Haddad, wrote on his Facebook page that the Black Bloc was guilty of "systematic violence and organized crimes across the country."  The Muslim Brotherhood website Ikhwan Online added its voice, accusing the Black Bloc of being a Christian radical militia.

As reported in an article titled “The Black Bloc must die,” Islamic Jihad and Gamaa Islamiyya have also issued threats.  Jama'a al-Islamiya Mufti Abdel Akhar Hammad is quoted as saying “God orders us to kill, crucify or cut off the hands and feet of those who spread mischief on earth… The president must give that order.” Videos by so-called "Islamist militias" have threatened to attack these “enemies of Islam.”

The “revolutionary” media however has come to the Bloc’s defence. Al-Watan newspaper warned the the Muslim Brotherhood may hire thugs to attack mosques and then blame it on the Bloc.

The Iranian-run FARS news agency, meanwhile, has waded in in an attempt to act as the voice of reason. It claims the Black Bloc is the result of a conspiracy to cause chaos in Egypt,  formed in collusion with Mossad and the Dubai police chief.

This is all despite the fact that there is no clear evidence the bloc is not just anyone who owns a black mask. The group first made its appearance in a YouTube video on Thursday, where it claimed "We are… seeking people's liberation, the fall of corruption and the toppling of the tyrant."

Confusingly, although the group claims it does not deal with the media, social media accounts have sprung up here, here and here, and people claiming to be from the group have appeared in Al Watan newspaper.

According to Ursula Lindsey on the Arabist:

Two (If I had to guess, 16-year-old) members also went on the private, "revolutionary" Tahrir TV channel and explained that their enemies are the Ministry of Interior and the Muslim Brotherhood, but that acts of violence and arson had been carried out by infiltrators not belonging to the group. The Facebook group itself immediately denied that the two masked teenagers on TV were members, and accused the station of staging the appearance to boost their audience.

All this has inspired weary cynicism from some Egyptian commentators. Lindsey adds:

The whole Black Bloc phenomenon is pretty silly. It's a symptom of the immaturity, lack of foresight and drift from peaceful (and seemingly fruitless) protesting to glamorized, indiscriminate, anti-authoritarian violence.

Mahmoud Salem in the Daily News Egypt has called the group a “glorified media invention”:

Luckily, we don’t have to worry about the Black Bloc‘s negative effect for long. Since anyone can be a Blockhead by virtue of having three friends who will join him in wearing black masks or their mum’s black nylon stockings, and since there are no real rules or structure to the group, offshoots and splinter groups will start forming immediately.

I personally cannot wait for the emergence of the Grey Bloc, their political arm that they will immediately disavow, or the green bloc, their fundamental Islamist offshoot, or the Pink Bloc, their radical feminist wing.

Blogger Zenobia wondered in Egyptian Chronicles:

Suddenly the anarchic group is spread like fire across the country through out the governorates. Since when anarchism is popular in Egypt let alone how a group like that to plan and organize itself in this way!!

With sales of black masks now on the up in Tahrir Square we could be seeing a lot more of this group.

Egyptian protesters, said to be members of Egypt's Black Bloc Anarchic group, burn tyres in central Cairo near Tahrir Square on January 25, 2013. Photograph: Getty Images
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What it’s like to be a Syrian refugee in Paris

“We fled from terror and it found us again here. It feels like it is always behind us, stalking us.”

Walid al Omari arrived in Paris a little less than a month ago. Having fled the slaughter of his homeland and undertaken the long and dangerous journey, like tens of thousands of other Syrian refugees, to western Europe, he was finally safe.

Ten days later, a wave of brutal violence tore through the French capital as gunmen and suicide bombers put an end to the lives of 130 people who had been out enjoying a drink, dinner, a concert or a football match.

“It felt like terrorism was everywhere,” recalls the 57-year-old Walid, a former small business owner and journalist from the suburbs of Damascus.

“We fled from terror and it found us again here. It feels like it is always behind us, stalking us.”

Syrian refugees, not just in Paris but across Europe and North America, have since found themselves caught up in a storm of suspicion. The backlash started after it emerged that at least two of the attackers arrived in Europe among refugees travelling to Greece, while a Syrian passport was found next to one of the bodies.

It has not yet been confirmed if the two men were really Syrian – all suspects whose identities have so far been made public were either French or Belgian – while the passport is widely believed to be a fake. But, already, several US states have said they will not accept any more refugees from Syria. In Europe, Poland has called for the EU’s quota scheme for resettling refugees to be scrapped, while lawmakers in France, Germany and elsewhere have called for caps on refugee and migrant numbers.

“I fear the worse,” says Sabreen al Rassace, who works for Revivre, a charity that helps Syrian refugees resettle in France. She says she has been swamped by calls by concerned refugees in the days following the attacks.

“They ask me if the papers they have been given since they arrived in France will be taken away, if they’ll be sent back to Syria,” she says.

Anas Fouiz, who arrived in Paris in September, has experienced the backlash against refugees first hand.

“One waiter at a bar asked me where I was from and when I said Syria he said that I must be a terrorist, that all Arab people are terrorists,” says the 27-year-old from Damascus, who had been a fashion student before leaving for Europe.

The irony is that the terrorist organisation that claimed responsibility for the Paris attacks, the Islamic State, is, along with Bashar al Assad’s army and other militant groups, responsible for the long list of atrocities that prompted many like Walid and Anas to flee their homes.

“As a man in Syria you have the choice of joining the Syrian army, the Islamic state or another militant group, or you run away,” says Anas.

He remembers seeing news of the attacks unfold on television screens in bars and cafés in the Bastille area of Paris – close to where much of the carnage took place – as he drank with a friend. Desensitised by having seen so much violence and death in his home city, he didn’t feel any shock or fear.

“I just felt bad, because I know this situation,” he says. “You just ask yourself ‘why? Why do these people have to die?’.”

Perhaps a more pressing cause for concern is how easily extremists in Europe can travel to Syria and back again through the porous borders on the EU’s fringes – as several of the Paris attacks suspects are thought to have done.

Both Anas and Walid speak of the lax security they faced when entering Europe.

“Turkey lets people across the border for $20,” says Walid.

“In Greece, they just ask you to write your nationality, they don’t check passports,” adds Anas. “It’s the same in Hungary and Macedonia.”

Nevertheless, and despite his experience with the waiter, Anas says he is happy with the welcome he has received by the vast majority of the French people.

In fact, at a time when fear and violence risk deepening religious and social rifts, Anas’s story is a heartening tale of divisions being bridged.

Upon first arriving in Paris he slept on the streets, before a passer-by, a woman of Moroccan origin, offered him a room in her flat. He then spent time at a Christian organization that provides shelter for refugees, before moving in with a French-Jewish family he was put in touch with through another charity.

He says the biggest problem is that he misses his parents, who are still in Damascus.

“I speak to my mum twice a day on the phone,” he says. “She asks me if I’m okay, if I’m keeping safe. She’s worried about me.”