Europe 30 November 2012 Lifting the veil in Turkey Turkey's prime minister Recep Erdogan announced this week that the headscarf ban will be partially lifted. Sign up for our weekly email * Print HTML Muslim women in Turkey have been given the right to wear a headscarf in religious schools and in religious classes at regular schools from next year, prime minister Recep Erdogan announced on Tuesday. Erdogan said the partial lifting of the ban came following public demand and to allow “everyone to dress their child as they wish, according to their means”. The ban on headscarves in public places and in educational institutions in Turkey has always been a contentious issue ever since came into force following the military coup in the 1980s and was part of an attempt to take religion out of the public sphere. It has and still does restrict many Muslim women who give up academia as a result. Since the creation of the Turkish republic in 1923 following the (Islamic) Ottoman empire’s decline, and the secular state founded by Mustafa Kemal Ataturk, Turkey has been a country in which religion has no place in public environments. For Ataturk and many individuals like himself - men with qualifications and admiration for the West - religion had no place in the public sphere and strongly believed in the French view of the church and state separation. Religion was a private matter and should remain so. Today the belief is still prevalent in Turkey that secularism means progress and that religion is oppressive and limits progression. The failure of the Ottoman empire is believed to have roots in religion; wrongly defending the faith in wars in the early 1900s. The news follows the lifting of the ban in universities in 2010, but it is still in place for women working in the public sector. Although only girls in religious schools and during Koran lessons in regular schools can now do so, I’m still proud of the government’s decision, even if I don’t always agree with their policies. In Turkey, no matter where you are, you will always be able to hear the call to prayer or see a mosque when you walk for a few minutes. It is a secular country but one with a majority of Muslim residents and history steeped in Islam, but it is always puzzling to consider why a country which prides itself on being more liberal than its Arab/Middle Eastern counterparts and subscribes to Western ideals doesn’t allow an individual to make a personal choice about what they wear. Since the age of 14, I’ve been aware of the ban, particularly so during the period when I wore a headscarf (from the ages of 14 to 16) and went to Turkey. I found it odd to walk into my cousins’ school and be forced to take my headscarf off for a brief visit. It wasn’t because of the physical removal of the scarf that I felt awkward, it was the fact that I believed it was up to me whether to wear it- I chose to do so for personal reasons. (Disclosure: my mother doesn’t wear one.) Critics have said the move is “enabling us to see the intense degree to which the education system is being made religious”, according to Egitim-sen education sector union, but that is an exaggeration. Although the prime minister, Recep Erdogan does appear to be more Islamic than some of his recent predecessors, not every decision he makes is wrong because he has a wife who wears a headscarf. The assumption is that Erdogan made this decision for Islamic reasons- which is a possibility after his remarks earlier this year about a “religious youth”- but it can still be seen as a move in the right direction for greater religious freedom. Wearing a headscarf should be a right for female students, not an object which forces the individual to choose between education and faith. › Signs of a left revival in Scotland Turkish women protest against the court's decision in June 2008 that annulled a law allowing women to wear Islamic headscarves at universities. Photograph: BULENT KILIC/AFP/Getty Images Subscribe More Related articles For the Ukip press officer I slept with, the European Union was Daddy Meet Jean-Luc Mélenchon, the far left candidate gaining momentum in the French election What can a new book of Holocaust testimony tell us about the Third Reich?