The American people were mis-sold the General Petraeus scandal

It wasn't about security. It was about sex.

When the CIA director and former chief of American operations in Afghanistan resigned after admitting an affair with his hagiographer, a serious disconnect could be seen in the US coverage between the reasons the media wanted us to believe they found this scandal fascinating – security issues, personal privacy issues, unprecedented access issues, the hint of espionage and the smell of treason – and the reasons the media actually found this scandal fascinating: Broadwell's looks, the age difference between the two, the narrative of a powerful man brought low by his libido, and the stoicism of the betrayed spouses.

At the height of the story the internet rang with national security implications and thrilling spy narratives, hacked emails and clandestine communications. “If girlfriend was trying to access Petraeus email & FBI investigating, there's possibility she could be charged w espionage. Honey trap?”, the Telegraph's former Washington bureau chief, Toby Harnden, tweeted after the story broke. But now that the dust has settled, America has to come to terms with a difficult fact: this wasn't about security. It was about sex.

Headlines promising lines of enquiry like CNN's “is Petraeus' pillow-talk a security threat?” have so far borne scant fruit because everyone already knows the answer, which is: yes, but really no greater than background levels. A public servant is either professionally trustworthy or not, and an affair rarely changes this – the possibility of blackmail notwithstanding. The greatest American security breaches in recent history have been ideological leaks, not honey-traps. Broadwell was writing a book about Petraeus, not serially seducing generals for the KGB.

Maybe we can fall back on the old question: if someone can't handle themselves honestly in private life, how can they be expected to comport themselves straightforwardly in public life? But public servants often have chequered sex lives, and there isn't a convincing correlation between sleeping around and inability to work. In the private sector few are fired just for having an affair, but politicians and people like Petraeus are held to different moral standards.

America hasn't always been this prudish. Kennedy had a famously adventurous sex life, and FDR maintained a number of mistresses. But now the onus is much more on the media to sell: this is the era of News as Entertainment.

The age of sex scandal in the US seemingly started with Gary Hart, a Colorado Senator running for President in 1988 who made the mistake of laying a challenge for the press. “Follow me around. I don't care. I'm serious. If anybody wants to put a tail on me – go ahead.” The papers took his challenge and Hart was snapped within two days with a model called Donna Rice on a friend's boat, unfortunately named “Monkey Business”.

In Britain the tabloid press is unapologetic about printing saucy gossip for it's own sake, which means many politicians – Boris Johnson, for example – can wriggle free of being caught 'in flagrante' simply by saying “yes, so what?” Sex always sells, but a scandal doesn't necessarily kill a political career in Britain unless there hubris or hypocrisy are also involved.

But Clinton, who famously cheated on his wife in the Oval Office – a sin of sins in the holy of holies – was nearly impeached for it, a punishment previously reserved for Nixon for the Watergate cover-up: a genuine scandal of political misconduct. But despite a divorce rate of 50% or higher, today's American public, especially those parts dominated by a Christian value-set, demand personal perfection from politicians. The media industry, courting their audience share, goes along for the ride.

(An unpleasant side-note is that the blame has fallen much more on Paula Broadwell than on Petraeus. He has come out of this mess looking like someone with a forgiveable weakness for women that many seem to expect of powerful men. It is Broadwell who has been made the villain; a temptress who betrayed her family for personal gain; while his wife Holly Petraeus, in a breathtaking display of callousness, has been condemned in the more unsavoury corners of Twitter for being too old and too unattractive to hold on to her husband.

Even the LA Times, struggling to make sense of this issue, ran a schizophrenic column by Megan Baum entitled “The Frump Factor and Holly Petraeus” which bemoans the sexism of Holly Petraeus's treatment with one breath and describes her as “an unlikely partner for a staggeringly accomplished man” with the next.)

The underlying motive to sell more papers and chase higher ratings means that the profitable story isn't one in the public interest, but one that interests the public. This is so obvious in Britain that it goes without saying; but the national media in the US, struggling with vast audiences that encompass both rising religious prudishness and rising popular prurience, is less used to this problem.

Thus, in America, sex in and of itself has become an ever-bigger deal, but networks and newspapers must now sell sex as a security scandal because while sex always sells, they have to be more careful about being seen to sell it. That's why the Petraeus scandal was so mis-sold.

David Petraeus, pre-resignation. Photograph: Getty Images

Nicky Woolf is reporting for the New Statesman from the US. He tweets @NickyWoolf.

ROBERTO SCHMIDT/AFP/Getty Images
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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism