Where is the Britain of Wodehouse and Waugh?

They never knew the effect their writing had on we Indians, the third worlders.

I went to university in a dusty tin shed in New Delhi. It was an off-campus Delhi University college meant for academic failures. The roof leaked shafts of searing hot sun in summers, showers in monsoons and the occasional wispy cotton-candy like fog drifted in during winters. Stray dogs would loiter outside the classroom and the principal had spent the money meant for the library on his backyard extension.

My fondest memories of that tin shed are of reading up on the adventures of the Famous Five in coves off the Cornish coast, Miss Marple’s acute understanding of the human nature in the village of St Mary Mead and Bertie Wooster’s dandyish escapades in the metropolis.

I wasn’t the exception. P G Wodehouse, often overlooked in Britain, sells like hot cakes in India. Societies dedicated to his work litter Indian cities and novellas are re-enacted in incongruous accents. Small railway stations in impoverished provinces of India sell Agatha Christie and Evelyn Waugh. Saki is quoted with relish over the afternoon chai. Blyton’s Malory Towers is read by girls in pigtails, off to school on rickshaws. Tamil and Kashmiri boys read Richmal Crompton and are on first terms with William, Ginger and Henry.

Connaught Place in New Delhi is the very centre of the decaying capital of an emerging economy. It is white-washed and modeled on the Royal Crescent in Bath. Little gypsy girls from Rajasthan, hair blonde from mineral deficiencies and stomachs bloated from kwashiorkor, wriggle their bodies through iron hoops for a rupee, a banana, or a piece of jaggery. This is the India I grew up in. Driving through the wide, sun-dappled avenues of Lutyens' Delhi, stopping for a spot of jamun from the roadwallah, a spot of roasted maize, deftly stepping over a bundle of rags with eyes gouged out, blinded and mutilated by parents to ensure begging revenues for the coming pensionless years.

Growing up in India, I, like other good middle class boys with oiled side-parted hair, servants and creases down the front of the trousers, kept ugliness at bay. The Indian middle class, like their counterparts elsewhere, excel at putting the blinkers on. And in a land filled with starving little Rajasthani gypsy girls, one could do with a set of top-notch pukka A1 grade blinkers. Blyton was at hand at the Delhi traffic-lights to keep away disturbing images of deformed beggars and widowed old hags.

What would Bertie Wooster do?  

Jeeves instructed me in the art of the stiff upper as the Yamuna stank in the monsoons. 

"Listen, Corky, old top! If you think I am going to face that uncle of yours without Jeeves's support, you're mistaken. I'd sooner go into a den of wild beasts and bite a lion on the back of the neck."

"Oh, all right," said Corky. Not cordially, but he said it; so I rang for Jeeves, and explained the situation.

"Very good, sir," said Jeeves.

That's the sort of chap he is. You can't rattle him.

In India, fine twentieth century British literature makes a very compelling means of escape from the daily drudgery. The British might have been the sunburned sahibs that cracked the whip over the sub-continent, but they wrote bloody well.

Everything was AOK. How could it not be? I thought that in a world where England existed all was tiptop. Ticketyboo! A  phantasmogoric England: of Richmal Crompton, of oak trees, Cottingley Fairies, mist and red bricks, of freshly baked bread, of ruddy cheeks, tweeds, pheasants, pipe tobacco, water-wheels, chukkas and jodhpurs, What ho! and I say!

I had decided I was going there to study. Post-haste!

I had no idea what it meant to be called to the Bar, but it sounded very good. Bahut accha! 

So I packed my bags. I took to Britain like I had taken to shaving; at the first sight of pubescent hair, I had shaved my upper lip; then the elbows, knees, the knuckles and lastly my toes. Britain, Albion, that Fair Sceptred Isle was dealt with the same enthusiastic fury as shaving was. I memorised county names and read up on her prime ministers. Radio 4 was an All-British institution, someone told me. I shook off my sing-song voice, copied the RP assiduously, took care of my Vs and Ws, unlearnt the Indian vocabulary. Bamboozle. Bombastic. Funtoosh! I moulded myself on a dandy, molted in my room listening to the radio all monsoon; Stephen Fry, Jeremy Paxman, read Flashman, watched Blackadder and came summer emerged as a cheap imitation of a substandard Englishman.

I was giddy on the flight to Britain. I had never been abroad. The plane flew over the mountains of Afghanistan, wrinkled and bare. Within the folds of those wrinkles, I wondered if strange bearded men were fighting the Green Jackets, the Royal Marines, and the Parachute Regiment... from England!

Those nine or so hours on the flight to London from New Delhi were spent masticating a Jeeves and Wooster Omnibus, spitting out the words in an appalling imitation of an Oxford drawl and dreaming of a country with no dust - just good honest moist sod.

The immigration lady at Heathrow looked at my passport and then at me. The soles of my feet kept sliding on a thin film of sweat as my palms wet the cold granite of the counter. Suddenly she jerked her head at me and asked me for a tuberculosis report. I didn't have one.

Outside, clutching my four pieces of luggage in the rain, Britain seemed harsh and alien.

And so began this search. This search for Britain of my books. Did it exist anymore? Did it ever exist? Was it all a con?

Five years of Private Eye, Jeremy Clarkson, Newsnight and Peter Hitchens have lanced the Waugh, the Greene, the Blyton out of me. It was all a con.

I wonder if the British ever realise what effect their writing has had on us, the third worlders. It inspired love. Love for a country that most of us had never visited, love for people that hold us in contempt, for an establishment that had raped us, then pontificated and left suddenly with scarcely a toodle pip. An incurable stench of disappointment hangs in the air.

How could something so beautiful be so untrue?

Ritwik Deo is currently working on his first novel, about an Indian butler in Britain.

P G Wodehouse in 1928. Photograph: Getty Images

Ritwik Deo is currently working on his first novel, about an Indian butler in Britain.

Getty.
Show Hide image

Vinyl makes us happy, here's why we're buying more of it

This once retro format is no longer the preserve of hipsters and music heads. 

So, vinyl sales are up again, with data today showing that sales of records have exceeded that of downloads for the first time. The forces behind this are a combination of the rational and the fashionable, to quote my friend Jim, a Glaswegian music nut in his mid 40s with a family and a sideline in buying and selling records on online marketplace Discogs. He packages up records to men like him who spent a lifetime in clubs and record shops but don’t go out any more, and who crave the cultural connection and community that music offers. Jim’s Discogs sales spike on Friday and Saturday nights when aging music heads drunkenly add another of his vinyl gems to basket. Sales drop off in January, he hypothesises, because his buyers are too sober and broke to pick up that Can “Tago Mago” UK original pressing in envelope sleeve for £140.  

Music released on vinyl is purposefully, trenchantly niche. It celebrates the fact that music isn’t for everyone: a limited edition pressing of a few hundred copies on Bradley Zero’s excellent Peckham label Rhythm Section International may only have an audience marginally above that number. But that doesn’t matter because there are thousands of niches being covered by record labels and private presses releasing new vinyl onto the market, as well as a mixed economy of places to buy a Guadeloupian zouk reissue (highly recommended) or a limited split 7” from Savages. Established record stores like Rough Trade continue to thrive in parallel to their own digital operations. You can buy vinyl direct from the artist on Bandcamp. The Independent Label Market host events across the UK which transform independent labels into market stall holders where they can sell their fresh musical produce direct to shoppers who have record bags not wicker baskets. It might be pricey, but the high resale value of your new vinyl means you can’t really lose, even if you decide that you spent £20-30 on a duffer.   

There’s also a practical reason for releasing music on vinyl, simply because there’s no point putting niche releases on streaming services because the returns are so low. CD sales are falling – they’ve dropped 84% in a decade in the US – although that hasn’t stopped French band Justice from hedging their bets: their last release “Woman” came on a new format that was one side CD and one side vinyl.

A caveat: don’t take the figures at face value. Record sales are overtaking downloads – but that’s also because no-one buys downloads any more. Why would you when you can stream the new Solange album on Apple Music or get lost in the Bandcamp rabbit hole for happy hours at a time?

There’s also a caveat on the quality thing. People often say that music sounds better on vinyl, and there is some truth in it, particularly if you’re a fan of the warming tones of a lovely crackle – but the argument fails to hold water when you’re talking about buying music on high quality wavs. These files, which contain more musical information than MP3s, which are known as “lossy” files because they literally chuck out a tonne of the sonic information in order to create a smaller file, sound great. But they kill your storage and most laptops and phones start to complain pretty damn quickly if you buy too many – unless like the record-buying hardcore, you’re also shelling out on giga-massive external hard drives. The quality argument doesn’t explain the popularity of coloured vinyl and picture discs either, which audiophiles will tell you sound distinctly inferior to gold-standard 180g black vinyl.  Something else must be going on, and our desire for vinyl tells us something about what we’re missing.

“I think people are bored of a digital way of listening,” says Nina Hervé of Rough Trade. “People want community again. Vinyl is a way of sharing your music with people in a communal space or by sharing pictures of what you’ve bought on Instagram. Records are the opposite of listening to music on headphones, which is a way of not talking to people on a train or in the office. It’s communal.”

Essentially, vinyl is a type of plastic, made from oil-derivative ethylene. Plastic is basically compressed sunshine, the product of ancient forests and the sunlight they absorbed, transformed into a conduit for another ancient human need – music. No wonder it makes us happy, and no wonder we’re buying more of it right now.

Emma Warren is a freelance editor and journalist.