Do we need another president for life?

Ex-foreign office minister Denis MacShane gives his analysis of the Venezuelan constitutional refere

This weekend, the world will see another president for life emerge. A referendum in Venezuela will vote to endorse changes to the nation’s constitution to allow President Hugo Chavez to stand as often as he likes to be president.

Unlike Mexico with its one-term rule or Brazil where a president has to stand down after two terms, Venezuela will now join those countries like Uganda, or the Maldives, or, if he gets his way Musharraf’s Pakistan where the people will enjoy the blessings of living under one leader for the foreseeable future.

Lieutenant-Colonel Hugo Chavez was the last expression of the golpismo – coup d’état – movement of South American militarism.

While the generals had been forced back into their barracks in Brazil after the great metalworkers’ strikes of 1978-1982 led by Lula, or been humiliated in Argentina by British soldiers on the Falklands, Lt Col Chavez saw himself as the man of destiny when he tried to stage a golpe in 1992.

He failed and had to wait a few more years before his chance came again, this time by electoral means. Still today, he wears uniforms as much as civilian clothes. Like his hero, Fidel Castro, his leadership is sartorially expressed by dressing up as a soldier and commandante, rather than the wearing the attire of civilian democracy.

What then should we make of Chavez? He is today’s idol for a global left that is looking for new bearings. Hagiographic biographies of him have appeared in several languages. For the British writers tired of the stubborn, patient search for a workable social democracy by a Cardoso in Brazil or a Lagos in Chile, the excitement and revolutionary rhetoric of a Chavez is thrilling to focus on.

To submit Chavez to the same critical analysis that other leaders have to put up with is to produce instant denunciations from those who search for the shining path to socialism in Latin America.

Probably Gabriel Garcia Marquez got it right when he wrote that there are ‘two Chavezes’. One might perform wonders for Venezuela. The other was ‘just another despot.’

For Gaba, whose left credentials are unchallenged to describe Chavez in such Jekyll and Hyde terms shows the deep doubts across the Latin American left and intellectual world about the Venezuelan president’s credentials and ambitions.

In the 19 November edition of Libération, the French left daily paper, sixty mainly Latin American intellectuals, writers, journalists and political activists, published an open letter critical of Chavez.

They argued that this weekend’s referendum would ‘abolish all controls on the powers of the state and the actions of the executive’. They further alleged that Chavez was spending a fortune on arms expenditure instead of using the golden showers of oil wealth Venezuela enjoys to develop a balanced economy based on sustainable development. The authors also claimed that Chavez was setting up his own private army, an armed militia that exceeded the size of the nation’s armed forces.

Naturally, not a word of this cry of alarm was published in the British media. Newspaper coverage of Latin America, other than in the Economist is a joke. The New Statesman, to its credit, has published reports on Venezuela which have been both supportive and critical of Chavez.

The most recent (published 15th November) showed a picture of a gunman on the back of a motorbike firing shots at students demonstrating for democracy in Caracas. As with the Mexican students in 1968, or other students movements over the years, the young men and women of Caracas are taking a huge risk in expressing concern about the slow death of democracy in Venezuela.

It does not have to be like this. Chavez presents no threat to capitalism in Venezuela. Businessmen are doing very well.

Like China, Russia, Saudi Arabia and Nigeria we are witnessing the arrival of unrestrained market economics fusing with centralised state power.

Chavez’s oil populism allows him to hand out money to the poor. In past eras of high oil prices, notably under Carlos Andres Perez (CAP) in the 1980s, a populist president acted charitably.

CAP was a hero of the global left and the international trade union movement as he supported the Venezuelan corporatist trade unions, especially the union controlling the country’s petrol industry.

In 2002, Chavez smashed the union to take full state authority over the oil industry and installed military trusties in key sectors of the economy and civil society.

It was this assault on a trade union which forced the trade union bosses into an alliance against nature with elements of the Venezuelan right that launched the abortive coup in April 2002.

I was in Caracas in the days before the coup in my then capacity as the FCO minister responsible for Latin America. The tension was palpable.

The streets were full of pro and anti-Chavez demonstrations. It was impossible to sleep at night as women lent out of their windows banging saucepans to express discontent. In the first years of Chavez’s rule, before the post-Iraq invasion oil price spike gave him more money to spend than any leader in Latin America has ever enjoyed, Chavez’s economic rule was unsteady. Poverty actually increased and growth slowed.

Since then of course Chavez has been oil rich and some of that income has found its way to the poor. Other countries like Brazil or Chile have made bigger strides in combating poverty and done so without the oil windfalls Chavez has enjoyed.

Chavez is lucky in having one of the most arrogant, elitist, disconnected rightist oppositions that it is possible to imagine.

There are some exceptions like Teodoro Petkoff, a trained Marxist now editor of Tal Cual, but for the most part the right-wing press and opposition are boorish, arrogant and unworthy of support.

Nevertheless in 2002 they came together to do to Chavez what Chavez had done ten years previously – organise a golpe against the elected government of Venezuela. I had spent hours late at night in Miraflores , the presidential residence in the heart of Caracas, speaking to Chavez.

He claimed to be a supporter of Tony Blair and a fan of New Labour. The Labour government had gone out of its way to encourage Chavez, organising high level visits to London in 2001, in the hope that he would become an effective partner of the EU and Britain in a Latin America which needs to build bridges across the Atlantic in place of the region’s fatalistic obsession with the United States.

Other than the rightist government of Aznar in Spain there was no anti-Chavez feeling in any EU government. On the contrary, Britain invested in Chavez with John Prescott laying out a red carpet to greet him and in my 18 months as Minister for Latin America I detected no hostility to Chavez from British politicians or diplomats. The sentiment was rather one of curiosity at how this charismatic but politically unclear leader would develop.

I think Chavez was happy to meet a European politician with enough Spanish to listen to his views. We finished our talk towards midnight. He signed and gave me a copy of a biography of Bolivar. I gave him one of the wind-up radios invented in Britain. I wonder if he still has it? I left for the UN in New York when news arrived of the coup.

I put out a statement calling for a return of democracy in Venezuela. Britain was the only country to react this way. Other government bided their time to await the outcome of the coup.

Chavez now calls Aznar a fascist which is a silly, inaccurate insult unless we call every conservative a fascist. He says the US was behind the 2002 coup. All I know is that there was a planned naval exercise between the US Navy and the Venezuelan navy due to take place in the week of the coup. Against the protests of the US Navy who had spent $1 billion organising their biggest southern Atlantic exercise in years, the US State Department ordered that the exercise be cancelled. In the build up to Iraq, Washington could not afford, want or need accusation of supporting golpes in Latin America.

As a minister I was a useless civil servant. I wrote an article for The Times in which I described Chavez as a demagogue. I also said I was confident he would come back to power but sub-editors on The Times cut out that prophesy. Since then the uncritical Chavez worshippers have tried to paint me as some dark agent connected to the coup. If only. I was not sure of the man but I was clear democracy should be upheld in Venezuela.

Since then, like many, I have been tracking Chavez, more through the Spanish press than the useless puff or hate pieces written about him in the English media.

Michael Reid’s new book, ‘Forgotten Continent’ (Yale University Press) has a clear and objective chapter on Chavez. Reid is the Economist’s long-standing Latin America editor.

The 20 November edition of Le Monde, had a powerful editorial of concern about Chavez. ‘The concentration of power in his hands, the absence of dialogue with the opposition, the denunciation of the student movement as ‘facist’, the green light given to armed gangs, in short the militarization of political life is matched by unparalleled corruption’ the paper declared. Le Monde is no fan of the United States but its judgement cannot be ignored.

On the international scene, Chavez has embraced Robert Mugabe and told Belarus’ dictator, Lukashenko, that he is right to put down the democratic opposition in Minsk.

He has made five high profile visits to Teheran and calls Iran’s Jew-hating, gay-hanging, nuke obsessed president Ahmadinejad ‘my brother’.

There have been unpleasant outbursts of anti-semitism in the Venezuelan press and Chavez himself has made remarks which have frightened the Jewish community in Latin America.

So inefficient is Chavez’s economic management that the country has to import most of its requirement.

Petrol is a few cents a gallon as Chavez refuses any environmental politics that would lessen dependence on oil. At some stage, the uncritical admirers and promoters of Chavez will have to adjust to reality.

He is not yet a dictator like Castro, locking up poets and journalists and throwing away the keys. There is an opposition press. Elections are held and Chavez wins just as he will win the referendum this weekend. 20th century dictators are old hat.

This century we have Mugabes, and Lukashenkos, and Musavenis, and Putins, and Musharrafs, and now Chavez who cannot give up power. We need an adequate political science to describe this new type of populist, authoritarian but elected leader. Whether it is a direction the world left should go is for all of us to decide.

Denis MacShane is MP for Rotherham and was a minister at Foreign and Commonwealth Office
DAVID YOUNG FOR NEW STATESMAN
Show Hide image

An English tragedy: how Boris, Dave and Brexit were formed by Eton college

It's said that the Battle of Waterloo was won on the playing fields of Eton. Was Britain's relationship with Europe wrecked there?

The brief window in which it was cool to be an Etonian has closed. That period was marked not just by Etonian success and visibility – in politics, on the stage, in the media, even on the balcony of Buckingham Palace – but also by a new-found unabashedness in expressing pride at having attended King Henry VI’s Thames-side ­college, founded for 70 poor scholars in 1440. David Cameron summed it up when he said he was “not embarrassed” that he had gone to “a fantastic school . . . because I had a great education and I know what a great education means”.

All this was quite strange and ­perturbing to me, as an alumnus of an older era, the 1970s, when being an Etonian seemed decidedly uncool. When asked which school we had attended, my contemporaries and I muttered that we had been to a comprehensive near Slough. It was perturbing because I always had my doubts about Etonian confidence, or arrogance.

The closing of this window can be dated precisely to the early hours of the morning of 24 June. At that moment, it became clear that David Cameron had taken an insouciant, arrogant and disastrous gamble, in the interests of maintaining Conservative Party unity, by calling an unnecessary referendum on Britain’s membership of the European Union that he believed he was sure to
win. The window closed even more tightly a week later, when Boris Johnson, having helped to lead the Leave campaign, suddenly declared that he was no longer standing for the Tory leadership – the glittering prize for which he had apparently abandoned his principles and betrayed his friends.

If the Battle of Waterloo had been won on the playing fields of Eton, it now appeared that Britain’s relationship with Europe, and even its continued integrity as a nation, had been wrecked there. It was no surprise that there should be a turning against Eton, with gleeful opinion pieces from the left-leaning commentariat mocking everything from Tom Hiddleston’s backside to the commitment to public service of one of our ablest MPs, Jesse Norman.

I find this reaction as shallow as the ­excessive pride that preceded it. Maybe that is not surprising, as I both love and feel dissatisfied, even disappointed, by the school where I spent five years of my boyhood and then two and a half years teaching English literature as a young adult. The feeling of let-down is more than personal. Eton has something to answer for, at a national level. A few years ago, I wrote these words: “I’ve often wondered whether this famous Eton confidence could be skin-deep: certainly people such as Boris Johnson and David Cameron do not lack chutzpah, but the confidence to believe you deserve the high position does not necessarily mean you possess the other talents – humility, for instance, and the ability to listen to others – needed to honour it.” Now the 11 Eton pupils who managed to secure an interview with Vladimir Putin have trumped even Cameron and Johnson
in the chutzpah department, but not necessarily added lustre to their alma mater.

I had a chance to reassess the ambivalence I feel about Eton, and to reflect on the role that this ancient and eccentric place has played in our national crisis, when I attended a reunion at my old school just three days after the dark night of 23 June.

This was not a reunion of old boys but a celebration of the 50th anniversary of the Eton English department, an institution for which I feel affection and profound gratitude. As a boy, I was inspired not only to read voraciously and widely – the novels of Thomas Hardy, Henry James, Dickens, William Faulkner; the poetry of Coleridge, Wordsworth, Emily Dickinson, T S Eliot, Charles Causley, Louis MacNeice, Henry Vaughan; Shakespeare at his most intense – but also to analyse, think and feel simultaneously. Alan Paton’s Cry, the Beloved Country and Dickens’s Hard Times opened my eyes to conditions as far from my comfortable Home Counties upbringing as you could imagine, to the realities of racial segregation and working-class ­deprivation; opened my heart, too, I hope.
I was being challenged to reflect on my privilege, even be discomfited by it – not just blindly perpetuate it.

For those reasons, I was honoured to be invited back to teach, initially for just a year, in the department that had given me so much mind-and-soul nourishment. I was not the most confident or organised of teachers, but pupils I bumped into years later said they had enjoyed and gained something from classes in which discipline was not always the tightest. A debate I set up to discuss the miners’ strike turned into a riot. Above all, I enjoyed directing motivated and talented boys in productions of Journey’s End and Death of a Salesman which moved audiences.

***

Inspiration, warmth and a streak of anarchy are, perhaps, not the qualities you associate with Eton. But they were present in the English department, which started as a sort of anti-establishment challenge to the hegemony of classics. Angus Graham-Campbell, my laconic head of department, summed up the department’s signature virtues as scholarship, exuberance and irreverence.

The English department was not exactly typical of Eton as a whole. It was, I suppose, the haven for sensitive and artistic souls, for subversives and mavericks. Eton had other, for me less attractive, sides. I particularly disliked Pop, the self-elected club of prefects who strutted their stuff and lorded it over underlings in brightly embroidered waistcoats – the club to which Boris Johnson (but not David Cameron) belonged. This was more Game of Thrones than “The Love Song of J Alfred Prufrock”.

Eton, above all, was intensely male, intensely hierarchical and intensely competitive. Like Boris, I was a King’s Scholar; successors of the original 70 poor scholars, we lived apart from other Etonians in ancient quarters close to the 15th-century chapel, wore gowns and competed more for academic honours than for social kudos. Like Boris, I won the Newcastle Scholarship in classics and divinity, a strange 19th-century leftover that involved composing verses in Greek iambics, reading the Gospel of Matthew and the Acts of the Apostles in Greek and answering a paper on the doctrine of the Atonement – all in the term before A-levels.

I was proud of my academic achievements. But having had a chance to reflect on the Etonian male culture of competition from the outside, and then seeing it from a different angle when I went back to teach there, I began to doubt how healthy it was. I realised that coming top of the form and winning prizes had mattered far too much to me. It had even affected my choice of A-levels; I was good at classics and felt fairly confident of being the biggest fish in that smallish pond, rather than swimming in the broader waters of history and modern languages. Surely what mattered was finding yourself, your passion and your vocation?

I was artistically minded and Eton provided wonderful opportunities in drama (the groundwork was being laid for the flowering of acting talent we have seen recently) and music; but “creative writing” and painting, encouraged up to the age of 14, were suddenly put away as childish things when you reached adolescence (this, mind you, is not unique to Eton). From the age of 15, I never even considered choosing to go to music, art or drama school rather than taking the well-worn path to an Oxbridge scholarship. Achieving that seemed to be the pinnacle of Etonian success, and the only thing my worldly housemaster ever cared about.

Certainly no one talked much about happiness or emotional health. Eton’s pastoral care seemed close to non-existent. I kept my unhappiness to myself, with unhelpful consequences. For four of my contemporaries in college, who committed suicide in their late teens or twenties, the consequen­ces were more dire.

This may be sounding too much like a personal lament, or a reprise of Cyril Connolly’s theory of permanent adolescence in Enemies of Promise. I found my way eventually to what I wanted to be and do (it involved a lot of psychotherapy and a wonderfully liberating year in Barcelona). But I think my criticisms of Eton have a bearing on our national tragedy.

The atmosphere at the Eton English department celebration a few weeks ago did not lack the appropriate exuberance and irreverence, and the setting in the provost’s garden, surrounded with sculptures by Rodin, Jacob Epstein and Henry Moore, was exquisitely beautiful. Yet I could not help sensing the unquiet ghosts of Dave and Boris stalking the corridors behind us. I imagined them locked in an immature male rivalry that has ended up inflicting incalculable damage on a nation. Now Dave has decided to quit the political stage, leaving rather little in the way of legacy behind him.

Perhaps Boris, the King’s Scholar, could not forgive Dave for winning the ultimate prize. However, in taking revenge, he found himself hoist with his own petard, before somehow managing to emerge with a lesser prize, which some see as a ­poisoned chalice.

It all made me think of that supremely pointless sport, the Eton wall game. I played once or twice before giving up, repelled by the sheer unpleasantness of being ground into either brick or mud, and the tedium of a game in which the last goal had been scored in 1909. As a Colleger, though, I supported our team of brainboxes, drawn from the 70 scholars to play against the brawn of the Oppidans (the rest of the school, 1,200 of them). No doubting that it was antler-to-antler stuff, or like the contests of male musk oxen that knock each other senseless.

Eton remains archaic in its attitude towards women. It is still a boys-only boarding school (though a small number of girls, mainly the daughters of teachers, have been pupils there), and the staff are overwhelmingly male. Being largely cut off from women and girls for much of your boyhood and adolescence does not seem to me an ideal recipe for emotional health, or for regarding women as equals.

The school that has educated 19 prime ministers may provide a brilliant academic education and countless other opportunities, but it can leave its pupils emotionally floundering behind a façade of polish and charm. The effects of that emotional impoverishment can be far-reaching indeed. I am encouraged that the new headmaster, Simon Henderson, has signalled a change of tone at Eton, with more stress on “emotional intelligence” and “mental health”. That change is long overdue.

Harry Eyres is the author of “Horace and Me: Life Lessons from an Ancient Poet”, published by Bloomsbury

This article first appeared in the 15 September 2016 issue of the New Statesman, The fall of the golden generation