What's humanitarian about this aid?

The US has imposed on Russia an aid package that will leave the country poorer but American farmers

Here we are at the end of 1998. More than ten years has passed since Russia began experimenting with economic and political reform. During those ten years, we have had much experience of this reform and can now state with some certainty that there are at least three things Russia does not need. First, more loans to add to those that already cannot be paid back. Second, more financial resources placed in the hands of corrupt bureaucrats. Third, more economic measures that will harm any of the already fragile Russian domestic manufacturing industries.

What is the west doing to help Russia at the end of 1998? You don't need three guesses to work out that it is engaging in the one form of "aid" activity guaranteed to achieve all three of these negative goals: selling large quantities of cheap food to Russia. This is what is generally called "humanitarian aid". It is a farce.

Which is not to say that there aren't hungry people in Russia, or that hungry people shouldn't be helped. Even in Moscow, the richest city in the country, the metro stations are now tightly encircled by old ladies holding up single packs of cigarettes and bits of dried fish, the sale of which will finance the potato they will eat for supper. Even in Moscow everyone has a story: a cousin in Siberia, perhaps a PhD in physics, who hasn't received his salary for a year, or a friend whose child reports that schoolmates pass out in class through lack of food. The newspapers are full of such stories, too, and, although Russians generally seem to find ways to survive without starving, one doesn't have to look hard to see poverty that is far worse than in recent years.

There are good ways to help people and bad ways. There are also terrible ways, and the west, most notably the United States, appears to have chosen the most terrible way of all. At least the European Union has the decency to give its $500 million worth of surplus subsidised food to Russia for free. The United States, on the other hand, has graciously offered to lend the Russian government money to buy its $600 million worth of surplus subsidised food - thereby adding to the Russian government's vast and unrepayable debts.

More to the point, everything is being done to ensure that the money will not go directly to the people who need it. If the words "humanitarian aid" conjure up a heart-warming image of a little man in a shiny lorry giving out hot cross buns to beggars, forget it. According to the current plan, the aid will be distributed by private companies, which in Russia means fat, sluggish, semi-private companies stuffed with former Agriculture Ministry bureaucrats. Inevitably these companies have close links to the politicians who selected them to carry out said aid distribution.

At least one of these companies, Roskhleboprodukt, has done this sort of thing before: it distributed grain three times in 1991 and 1992. That is, it took the grain, sold the grain, accepted money for the grain and somehow appeared not to notice when large quantities of grain and money disappeared in the process. The president of Roskhleboprodukt has admitted that the last time around, food distribution wasn't entirely above board although, naturally, he denied that his company was involved.

Yet it isn't as if the aid is intended to help the Russian domestic food industry either. When a few semi-private companies sell free food below cost, what happens to Russian food producers in the meantime? Well, first they have trouble competing; then they go out of business. Cheap chicken legs from America mean that producers of Russian pork might as well go home. Ditto cheap wheat, rye, rice, beef, whatever.

Although there are conflicting reports about how good the Russian grain harvest was this past year, the view of the Russian grain market in the future is fairly uniform: the flood of foreign food will create a surplus, and that surplus can only, in the end, hurt domestic producers.

Unless, of course, those domestic producers simply start selling their products abroad, which they almost certainly will. Already Russia has exported 1.5 million tonnes of wheat this year, according to the Institute for Agrarian Market Research here. Hundreds of thousands more tonnes go abroad every month, and nobody has any intention of stopping them. True, Russia has agreed not to re-export American aid, but even if it keeps to this promise, which seems unlikely, Gennady Kulik, the deputy prime minister, whose pet project this is, insisted last week that "no, we are not going to stop exporting". And that is that.

Yes, Kulik is a cynic. But he does deserve some credit: he is not as cynical as the American secretary of agriculture who has openly described the aid deal as "good news for America's farmers and ranchers". He is right: if anyone other than the employees of Roskhleboprodukt stands to gain from this exercise, it is they.

And if anyone loses, it will be the Russians, and not only the hungry Russians. When, once again, a western effort to "help" Russia collapses into chaos and corruption, the appetite for doing something - anything - on Russia's behalf will sink further.

Yet it is not as if there aren't intelligent ways to spend aid money here: with $100 carefully invested, one could probably do a lot more than with $100 million handed over to Roskhleboprodukt. There are provincial reformers who need support, local charities to advise, schools to help with western books and funding. There is a whole generation to educate, a generation that is genuinely interested in, and open to, western ideas and culture. If that sounds like too big a job, other problems could be addressed. Russia is facing shortages of insulin, for example, without which diabetics die; and the newspapers are full of stories about tuberculosis, especially in prisons but among the poor as well.

A few foundations and the odd charity have worked out that there are ways to spend money intelligently. But, to date, almost no one in the official "help Russia" business has been interested in spending money intelligently. They have been interested in other things: shoring up Boris Yeltsin, or making the Russian money markets safe for American banks, or helping American and European farmers. No wonder our aid efforts have failed in the past, and no wonder they will fail again.

This article first appeared in the 20 November 1998 issue of the New Statesman, A prejudice as American as apple pie

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Inside the minds of the Isis murderers

As pressure on the terror group who claimed responsiblity for the Manchester attack intensifies, the threat to Britain will only become more acute.

The police and security services had consistently warned that a significant terrorist attack in Britain was inevitable. Yet no warning could have prepared us for the horror of the suicide attack on the Manchester Arena on Monday night. Twenty-two people were killed and at least 60 were wounded as they were leaving a concert by Ariana Grande in what was the most deadly attack in Britain since the London bombings of 7 July 2005, in which 56 people died.

Like the London bombers, the Manchester suicide attacker, Salman Ramadan Abedi, was British. He was 22, lived in Manchester and studied business management at Salford University before dropping out. He worshipped at Didsbury Mosque. The son of Libyans, Abedi is said to have returned recently from a visit to the North African country, where Islamic State has a foothold.

Ariana Grande is a former children’s TV star who made her name on channels such as Nickelodeon. Her fan base is overwhelmingly young and female, and many of those killed or wounded were children, including Saffie Rose Roussos, an eight-year-old girl from Leyland, Lancashire.

Islamic State inevitably claimed responsibility for the massacre, dismissing the victims as “crusaders”, “polytheists” and “worshippers of the cross”. This is not the first time Islamist terrorists have targeted children.

A Chechen jihadist group calling itself ­Riyad-us Saliheen (meaning “Gardens of the Righteous”) took more than 1,100 hostages, including 777 children, in a school siege in Beslan, Russia, in September 2004. In the event, more than 330 were massacred, including 186 children. Gunmen from the Pakistani Taliban also stormed a school in 2014, killing 148.

For terrorist actors, these are neither whimsical nor irrational acts. Contemporary jihadist movements have curated a broad and expansive intellectual ecosystem that rationalises and directs their actions. What they want is to create an asymmetry of fear by employing indiscriminate barbarism to intimidate and subdue their opponents into submission.

We have grown accustomed to a wave of terrorist attacks being carried out in the name of the self-styled Islamic State ever since the group’s official spokesman Abu Muhammad al-Adnani began prioritising them in 2014. (He was killed in an American air strike on Aleppo province in Syria in August last year.)

The US-led coalition against Islamic State has weakened the terror group in its former strongholds of Mosul in Iraq and Raqqa in Syria. In response, IS has been forced to concentrate more on what it calls “external operations” – by which it means inspiring its sympathisers and operatives to carry out attacks on Western countries. Indeed, al-Adnani encouraged the group’s supporters not to migrate towards IS-held territory but rather to focus their efforts on attacks in their home countries.

“The tiniest action you do in the heart of their [Western] land is dearer to us than the biggest action by us,” he said in an audio statement released last year. “There are no innocents in the heart of the lands of the crusaders.”

Islamic State refers to its strategy as “just terror”. Its framing places culpability for attacks on Western states on these nations themselves by claiming that IS actions are a response to aggression or assault. That much has been outlined in the group’s literature. “When will the crusaders end their hostilities towards Islam and the Muslims? . . . When will they recognise that the solution to their pathetic turmoil is right before their blinded eyes?” the militants ask in the IS magazine Dabiq. “Until then, the just terror will continue to strike them to the core of their deadened hearts.”

IS offered a rationale of this sort as justification for its bombing of a Russian commercial aircraft – Metrojet Flight 9268, travelling from Sharm el-Sheikh in Egypt to St Petersburg. That attack in October 2015 killed 224. Similar reasoning was offered for the attacks in Paris the following month in which 137 people were killed, in a series of co-ordinated, commando-style gun and bomb outrages across the city.

“Revenge was exacted upon those who felt safe,” IS declared in Dabiq. “Let the world know that we are living today in a new era. Whoever was heedless must now be alert. Whoever was sleeping must now awaken . . . The [caliphate] will take revenge for any aggression against its religion and people, sooner rather than later. Let the ­arrogant know that the skies and the lands are Allah’s.”

***

Through my academic research at King’s College London, I have ­interviewed scores of Westerners who became foreign fighters in Syria and Iraq to quiz them about their motives. Last year, one man from High Wycombe who had joined IS told me that it wanted to attack British targets in response to the vote in the House of Commons to extend British air strikes against IS targets to include sites in Syria (the British had only been targeting the group in Iraq until that point). “Do they [the British government] expect us to sit back and do nothing? ­Idiots,” he said.

In this respect, IS frames its attacks as acts of “revenge” and predicates its response on the Islamic principle of qisas, which is comparable to lex talionis or the doctrine of “an eye for an eye”. Qisas was always intended to be a tool of private redress for an individual or his/her family to seek justice in matters relating to bodily harm. Typically, it relates to cases of murder and manslaughter, or acts involving physical mutilation (say, leading to loss of limbs). The principle creates a framework for retributive justice.

The contemporary Salafi-jihadi movement has adopted a particularly innovative approach to the concept of qisas in two ways. First, groups such as IS have taken the idea and construed it in a way that justifies indiscriminate terrorism, such as the attack in Manchester. They argue that qisas has a political dimension and that it can be applied to international affairs in a way that holds civilians responsible for the perceived crimes of their governments.

Second, qisas is normally applied only in cases where the aggressor is known. IS, by contrast, holds every citizen-stranger of an enemy state responsible for the actions of his or her government. Thus, when it released its statement claiming responsibility for the Manchester attack, it said that it had struck against a “gathering of the crusaders . . . in response to their transgressions against the lands of the Muslims”.

It is this militaristic construction of qisas that allows IS to rationalise the bombing of a venue where large numbers of young girls had gathered to watch a pop concert, dismissing them as “crusaders”.

This is not new. In 1997, Osama Bin Laden told CBS News that “all Americans are our enemies, not just the ones who fight us directly, but also the ones who pay their ­taxes”. His rationale was that all Americans, by virtue of citizenship alone, are vicariously liable for the actions of their government.

Just a few years later, Bin Laden used the same idea to justify the 11 September 2001 attacks and also invoked it in reference to the Israeli-Palestinian conflict. “The blood pouring out of Palestine must be equally revenged,” he wrote. “You must know that the Palestinians do not cry alone; their women are not widowed alone; their sons are not orphaned alone.”

IS used the concept most dramatically in January 2015, when it burned alive a Royal Jordanian Air Force pilot, Muath al-Kasasbeh, whose plane had crashed in its territory. A video of the killing was circulated on the internet and social media. The group claimed his bombing raids had killed civilians and that it wanted to punish him with “equal retaliation”, in keeping with qisas.

What is well known about al-Kasasbeh’s murder is that he was burned alive inside a cage – but that is not the whole story. To understand how IS tethered this to the principle of qisas, it is the end of the gruesome video that is invested with most significance. After al-Kasasbeh has died, a truck emerges and dumps rubble over the cage. It was claimed this was debris from a site he had bombed, thus completing the “equal retaliation” of returning like for like. The idea was that IS had retaliated using the two principal forms in which a missile attack kills – by fire or debris.

***

The Manchester attack came on the fourth anniversary of the brutal murder of Fusilier Lee Rigby in Woolwich, south London. Rigby was killed by Michael Adebolajo and Michael Adebowale in the middle of the afternoon on a street outside a military barracks. That attack was in keeping with a pattern we have become increasingly accustomed to in Europe: an unsophisticated plot that employs ordinary, everyday items – a car, say, or a knife.

The consequences of such attacks have been seen across Europe, most notably in Nice on 14 July 2016, when 86 people were killed during Bastille Day celebrations after a jihadist drove a truck into crowds on the promenade. Similar attacks followed in Berlin, Westminster and Stockholm.

The security services find that these murderous attacks are extremely hard to disrupt because they typically involve lone actors who can mobilise quickly and with discretion. The Manchester attack was different. Explosives were used, which means the plot was inherently more sophisticated, requiring careful planning and preparation.

We know that two of the 7/7 bombers had previously trained in Pakistan’s lawless tribal regions, where they honed their skills. In other plots, such as the connected attacks in London and Glasgow Airport of 2007, the explosive devices failed mainly because the bomb-makers had found it difficult to travel abroad and develop their skills in safe environments. Whatever Abedi’s connections, the long war in Syria and Iraq has once again created a permissive environment for terrorist training and attack planning.

The devastating impact of this has already been felt across Europe. Since the Syrian uprising began in 2011, more than 800 Britons are believed to have travelled there to fight. From Europe as a whole, the figure is over 5,000, of which a significant number are believed to have joined IS. Of the British contingent, the security services estimate that about half have returned or become disengaged from the conflict. Of those who remained, a hundred are believed to be active, the rest having been killed.

It is improbable that Abedi acted alone in Manchester or that this plot had no international component. Indeed, he was already known to the authorities (and had returned recently from Libya). As pressure on IS intensifies across Syria and Iraq, the threat to Britain will only become more acute as the group’s sympathisers prepare for what they consider to be a fightback.

This speaks to the scale of the threat facing Britain, and Europe more generally. Our police and security services have been stretched and continuously tested in recent years. Just recently, in March, the Metropolitan Police assistant commissioner Mark Rowley told Radio 4’s Today programme that 13 plots had been thwarted since Lee Rigby’s murder in 2013. Put another way, the police have disrupted terrorist plots every four months for the past four years.

Naturally, Islamic State is not the only threat. On 13 May, one of Osama Bin Laden’s sons, Hamza, released a video, titled “Advice for martyrdom-seekers in the West”, on behalf of al-Qaeda. Hamza, 27, who was his father’s favoured successor to lead the group, called on its supporters to concentrate on attacks in the West rather than migrating to conflict zones in the Middle East and beyond. Scenes of previous ­terrorist attacks in Britain played throughout the video.

The central leadership of al-Qaeda is increasingly looking for opportunities to reassert itself after being eclipsed by Islamic State and losing control of its affiliates in Syria. It needs attacks and a cause in the West with which to revive itself. Hamza therefore cited the January 2015 Charlie Hebdo attack in Paris as a critical example, calling for the assassination of anyone deemed to have “insulted” Islam.

The Charlie Hebdo attack was especially important for al-Qaeda because it enabled the group to transcend the fratricidal conflicts that frequently define relations between the various jihadist groups. In Syria, for instance, al-Qaeda’s affiliates (when it had better control over them) and Islamic State have been in open war with each other.

Yet, the Charlie Hebdo attack brought warm praise from the group’s Islamist rivals because none of them wanted to appear ­unsupportive of an atrocity that had, as the terrorists proclaimed, “avenged” the Prophet Muhammad’s honour.

The British man from High Wycombe who joined IS told me the group had welcomed the attack for precisely those reasons. It was something that, in his view, had confirmed the “nobility” of the attackers, even if they had not been members of IS.

Is it too late for the West to save itself, I asked him. What if the West simply accepted all of Islamic State’s demands: would that provide respite?

The answer was as emphatic as it was stark: “We primarily fight wars due to ppl [sic] being disbelievers. Their drones against us are a secondary issue.”

He went on: “Their kufr [disbelief] against Allah is sufficient of a reason for us to invade and kill them. Only if they stop their kufr will they no longer be a target.”

In other words, we are all guilty, and we are all legitimate targets.

Shiraz Maher is a contributing writer for the New Statesman and a senior research fellow at King’s College London’s International Centre for the Study of Radicalisation.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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