Daniel Pelka’s murder shames Britain

Guilt lies with those who could have prevented it.

I cannot stop thinking about the suffering of Daniel Pelka, the four year old boy from Coventry who was abused, tortured and then murdered by his mother and her lover.

There is CCTV footage of Daniel on the final day of his life. His mother has arrived to collect him from primary school yet she dismissively walks ahead of the boy, her back turned to him. Daniel trails after her, a frail, emaciated figure, lost and bewildered. He hurries to catch up; he is hurrying towards death.

The Times today has published some of the texts about her son that Daniel’s mother, Magdelena Luczak, sent to her monstrous lover, Mariusz Krezolek. They provide a narrative of abuse:

"One of his hands is livid blue [because it has been repeatedly beaten] and what am I supposed to do now [sic]."

"Well now he’s unconscious because I nearly drowned him. He’s already in bed covered with the duvet and asleep and I am having some quiet."

"We’ll deal with Rudy [Daniel] after school, he won’t see grub at all."

Daniel’s mother delighted in starving her son – and then feeding him salt. At school he was seen scavenging in bins for food because he was so hungry. He would try to eat whatever scraps he could find. And he kept on losing weight. "He was disappearing in front of people’s eyes," Peter Wanless, chief executive of the NSPCC said. 

And yet no one intervened.

Luczak was devious and manipulative. Her son a few weeks before his death weighed little more than 2st, the weight of a toddler - but, said detective Superintendent Tim Bacon: "We are dealing with someone who was so plausible that she managed to convince paediatricians at the hospital that Daniel had an eating disorder."

Were we meant to believe that the broken bones, the bruised hands and black eyes were the result of the same eating disorder? How did his mother account for these and why was she believed? We will know more when the serious case review is published in September.

Daniel came from a Polish-speaking family and his English was poor. This terrified, humiliated boy was in effect voiceless. He could not speak of what he suffered. Nor could he trust anyone. But his suffering was written all over his body. His teachers and the authorities should have been able to read the signs of his suffering, read what his body was telling them. He should not have been allowed to suffer and to die alone, starved for at least six months.

Cases such as Daniel’s are mercifully rare, and all the more shocking because of their extremity. But children are being abused and beaten all the time by those who should be protecting them. For some children the home is a kind of medieval prison – and the torturers are the parents.

Teachers, doctors and nursery and care workers are on the frontline but so are relatives, friends and acquaintances. What is it that they refuse to see? "Clearly people must have seen something was wrong with this boy,” Nick Clegg said today. “I think his death should be on all of our consciences."

He’s right about that, up to a point. Those who should be feeling most guilt and regret are the friends of his mother, the teachers at the school he attended, the health workers who visited him at home in Coventry and the doctors who treated his injuries. His mother, after "nearly drowning" her son, spoke of how she could now get "some quiet".

Let us hope that, like Macbeth, she has murdered sleep and that she will never know peace or quiet again.

Jesus said: Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Pity Daniel, and pray for him – and curse those who were not there when he needed them or chose to look away or believe the wretched lies of his mother.

Daniel Pelka. Photograph: Press Association

Jason Cowley is editor of the New Statesman. He has been the editor of Granta, a senior editor at the Observer and a staff writer at the Times.

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Scarred lands: visiting the villages Boko Haram left behind reveals the toxic legacy of terrorism

The progress and challenges of Nigerian communities rebuilding after Boko Haram’s insurgency begins to wane.

“Sometimes it’s when I go to bed that what happened comes back to me.” Two years ago, Boko Haram militants stormed into 23-year-old John Amida’s home late at night in a village in Gwoza, Borno State, northeast Nigeria. Shielding his eyes with his hands from the torchlight saved his life. He shows me the mark in the centre of his forearm where the bullet aimed for his head went instead.

“All my friends were either killed or abducted,” he says. “I don’t try to forget what happened because it’s not possible; it’s with you even when it is not in your mind. The best thing is just to keep on living every day.”

After a broadly effective 18-month military campaign, Boko Haram remains a deadly yet waning force. Many communities once occupied by Boko Haram are now liberated. In Adamawa, just south of Borno, over 630,000 people previously displaced by Boko Haram have returned home.

With them, over 170,000 internally displaced people (IDPs) now live in camps, or – like John and his family – in host communities. He and his family live in a home vacated and lent to them by a local. All over Adamawa, IDPs live in homes shared with residents or given to them temporarily in exchange for help, crops or token sums of rent.

Adamawa is a serene, largely rural, mountainous state. Even deep into the dry season, driving through the roads that cut between its vast countryside, its land is incredibly scenic. But within local communities, in more rural, isolated villages north of the state’s capital, Yola, the picture is more complicated.

Gombi, a small town a few hours’ drive from Yola, was recaptured from Boko Haram in late 2014. Much of what was destroyed in the insurgency – shops and small businesses – have been rebuilt or replaced. The local government buildings have been largely restored. The impact is still visible but, according to locals, decreasingly so.

But in less urban areas, like in Garaha, a village in Adamawa, rebuilt homes sit next to broken, abandoned houses, churches, mosques and buildings blackened by the fires that damaged them. Local government officials say the damage across Adamawa by the insurgency has set the state’s development back by a decade. Funding for rebuilding the state, which local governments complain is insufficient, is concentrated on urban areas.

According to Chief Suleimanu, a traditional ruler in Garaha, mental health issues are widespread but few are financially able to access support. While some people have been able to move on, others are still dealing with the consequences.

“Many couples and families have separated,” he tells me, detailing how in some couples one partner feels attached to their home while the other can’t face returning, or feel there is little to return to.

“The same with the children, some of the young people have gone to bigger cities like Kano or Abuja because of a lack of opportunities.”

Many returnees, who left camps in Cameroon to come back to Adamawa, are from families who have lived in their villages for generations. Their ancestral roots anchor them to their homes because their farmland is their main source of income. Non-agriculture-based industries provide few jobs. For many people, fleeing their homes meant abandoning their livelihoods.

As of 2015, 52 per cent of people in Nigeria lived in rural areas. Their relative isolation is a blessing and a curse. Larger rural spaces provide them with adequate land to cultivate their crops – but it also leaves them exposed.

During Boko Haram attacks on Garaha through to early 2015, there was minimal protection from security forces who often take hours to arrive.

For many people living in rural Adamawa, life is getting harder and easier at the same time. Armed herdsmen, mainly from the Fulani ethnicity have become a greater threat across Nigeria, partly due to tensions between land ownership and cattle grazing.

According to locals, killings by herdsmen have increased this year. But villages are addressing their vulnerability. Armed vigilantes, some of which formed due to the lack of military protection against Boko Haram, are increasing. The police services are often too far away or too under-resourced to protect them. But some vigilantes now have more weapons and vehicles due to help from state services and locals. It is not an ideal solution but it has made places like Garaha safer.

With this new-found relative safety, villagers have begun farming again. With cash grants and donated tools from charities like Tearfund, it has been easier for thousands of people to begin cultivating land. In many villages there are small, lively recreation centres where young people play snooker and watch sport. Many of their places of worship have been rebuilt.

But the situation is grimmer in communities where such charities are not present.  Without resources, state or non-government help, rebuilding is a real challenge.

Adamawa is a state maxing on its credit of hospitality, relative safety and appreciation of agriculture. A recession in Nigeria and a severe food crisis in the northeast have added pressures on returnees and IDPs. Liberated communities will need more help and attention before they truly feel free.

Emmanuel Akinwotu is a journalist based between Lagos and London who writes about Africa, migration, and specialises in Nigeria.