"Why not just wear a burqa": Experiences of ethnic minority women writing online

Five ethnic minority writers share their experiences with Asiya Islam.

 

The figure that only five per cent of national newspaper editors are women, from the recently released report ‘Sex and Power’, has been doing the rounds. What we haven’t heard so much is that of those five per cent, all are white women and indeed, of the 95 per cent men, all are white men. There are no ethnic minority national newspaper editors, at all - it’s a shocking, but probably not a surprising, figure that reflects the picture in the rest of the media. It’s a figure that also indicates how small the chances are of an ethnic minority woman expressing her opinion in mainstream media. The term “minority within a minority” comes to mind. But what happens when she does?

When I started writing online, any exhilaration I felt at seeing my name on the screen died with the many put downs I received in comments. Though I was aware of the extent of online misogyny, I still wasn’t prepared to be personally (and often quite randomly) attacked. Most women writing online will easily be able to recount rape and murder threats, sexist comments on their appearance and, to use that horrible term, “sexual capital”, and disdain for their “womanly” (probably hysterical, illogical etc) opinion. I was told to “calm down”, asked what I was wearing, and informed that men would enjoy it if I dressed like a slut, but there was also a racist undertone (sometimes not so much of an undertone as blatant racism) to most comments I received.

First, there was the general sense that I shouldn’t be talking about the UK since I don’t really belong here and that my opinion stems from my “back home” experience, mentality and relatives and that’s where I should keep it. And then there was the very loaded suggestion, with so many possible meanings that I wouldn’t be able to go into here, that I should wear a burqa – a suggestion, I understand, entirely based on the assumption derived from my name that I’m Muslim, since I’ve never specifically mentioned my religion (or the lack of it) or written on religious issues. It’s also worth stating that these examples have been picked up from comments on a moderated forum.

This got me thinking about the specific ways ethnic minority women are shut up in mainstream media. So, I put out a call for ethnic minority women writing online to learn of their experiences and the responses told the story I suspected all along. Interestingly, many of them felt, and I agree, that being ignored was the commonest and probably the strongest form of online racism. This contrasts with the often very graphic misogynistic threats women receive, but indicates the way experiences of ethnic minority women writing online are specific and “exclusive”.

From being likened to a boy in Patak’s curry advert, told that they’ll “hang high”, and questioned over their faith/religion to being completely ignored, ethnic minority women are silenced in mainstream media in many ways. Five ethnic minority women writers/bloggers share their experiences.

Bidisha

Bidisha is a writer, author and broadcaster

While the vast and overwhelming amount of hate mail I receive is openly and viciously misogynistic (rape threats, gendered and objectified personal abuse, abuse of feminism generally and what I call medieval misogyny: accusations of madness, badness, hysteria, shrillness, lying, troublemaking and so on whenever I whistleblow) there is always an undertow, although in the minority, of racism. Oddly enough I am often called a race traitor (no idea why) and the open-access sites, like the now-defunct Don't Start Me Off, were openly racist: idiotic comments about whether I looked like the boy from the Patak's curry advert and so forth.

The strongest racism, which I experience both in mainstream culture and in the trolling non-culture of the internet, is simply to ignore non-white people and their voices, ideas, opinions, work and experiences, except when these voices corroborate existing stereotypes. This is perpetrated not only by anonymous insulters but the broader culture - which is why, even in this diverse and globalised world, you will watch your way through this year's Oscar nominated films and struggle to see a non-white character who is not a maid, a slave, a comic stereotype or a criminal stereotype.

But if you've made woman-haters angry then you're doing something right. They are angry because they have been challenged, their privilege questioned and their cover blown. It makes me laugh because I write about how much women are hated in society and all the trolls very accommodatingly, and with absolute transparency and no self-awareness, prove it. Trolls certainly have not, cannot and will not silence me.

Soraya Chemaly

Soraya Chemaly is a feminist media critic and activist

I write frequently about this topic (most recently The Digital Safety Divide). However, your recent post [the call I out for ethnic minority women to share their experiences] intrigued me  because commenters will often make assumptions about me based, as is always the case, on how I look and what my name is. So, in addition to the egregious threats and truly hateful messages, I occasionally get the "go back to Africa" or "go back to Arabia or wherever you are from." The first threat I ever got was one that said I would "hang high" which I wasn't sure whether to take as an actual suggestion of lynching.

I think that being told to "go back" to wherever I came from, "Africa or Arabia" might fit the description of sexist racism. The implication, of course, being that a) women of colour do not belong here (the US) or b) feminists (regardless of hue) cannot be "real Americans".

However, it hasn’t impeded me. It just makes me angry because it’s bullying, pure and simple.

Huma Qureshi

Huma Qureshi is a freelance journalist. She writes frequently for the Guardian

The only time I get the abuse, so to speak, is when I write Islam-related pieces, because then it puts me in the spotlight as Muslim, whereas I don't think people pick up on that on any of the other more newsy features I might do. The worst of what I've received has been when I've been emailed abuse, so it arrives in my inbox, rather than them saying it below the line in front of people to see. I've mentioned that in this discussion on online Islamophobia.

I've become a lot more careful about what I choose to write about. It's not because I'm afraid, it's just because sometimes you have to weigh up whether it's worth it. I have to consider how much I reveal about myself, I guess. But, it's not all bad. The last piece I wrote that drew attention to my Asian background (as well as Muslim background) was about my experience of Christmas and how much I love it.

I was expecting to get slaughtered in the comments, but they were mostly really nice, although there were as usual those who think I'm way too liberal...

Huma Yusuf

Huma Yusuf is a commentator on Pakistani politics and society for the Pakistani newspaper Dawn and the International Herald Tribune

Like other women writers I’ve had people respond to my articles with misogynistic comments – rape threats, flirtatious comments, comments about my photographs online (either good or bad), marriage proposals, or questions about my marital status and sex life as a way to intimidate me. This happens about 5-10% of the time (the comments on my articles for Pakistan’s Dawn newspaper and the Latitude blog on the New York Times are moderated, so I don’t know what’s being censored out there, this percentage reflects the emails I receive directly). But this is more generic to being a woman online, rather than an Asian woman.

Because I write about Pakistan and its politics and society, I face online feedback about my Islamic credentials. On Twitter, in blog comments, and in email, I’m frequently asked whether I’m  Muslim, what sect of Islam I’m from, whether I’m God-fearing, whether I’m a true believer who has lost her way, whether I realise that my godlessness reflects poorly on my parents etc. I’m also told that the woman’s place is in the home and that I shouldn’t be writing. This is usually in response to articles about Pakistan’s blasphemy laws or articles about the mistreatment of religious minorities within Pakistan.

Sam Ambreen

Sam Ambreen is a former advocate working with survivors of domestic abuse, now an activist seeking to empower and protect the rights of women

My experience of writing/tweeting online is possibly more positive than most BME (black and minority ethnic) women in that I have a network who support me if I do ever run into trolls and the like. I have had people accuse me of using the race card before I've even opened my mouth which immediately reveals them for the bigots they are. Men seem to think it ok, or they used to before I told them to back off, to praise me or remark on my intelligence or politics as if they've never experienced anything like it before; it's patronising and again, an early warning bell for a pre-emptive block.

I wrote a piece called ‘White Feminists: Now will you listen?’ and it received a lot of attention. I was stunned to be confronted by a white woman who was offended by the title and said she often fought for the rights of 'other' women but felt she ought not bother if that is what we thought of them. She actually wanted gratitude. And some of the feminists I knew actually defended her. Apparently she was a nice person and it was all a big misunderstanding. Also many people make the assumption I'm younger than I am or at least, it feels like they're talking down to me. She repeatedly used the word girl to refer to me; I'm a 30 year old woman for the record. They think of us as those poor women suffering those savages from that strange place over there. They fail to understand that oppression is the same everywhere, only the methods differ.

In a Twitter conversation about rape, a man randomly jumped into it and, defending another man, said “Before you accuse him of racism, he’s right.” The implication here obviously was that, being an ethnic minority person, I was bound to bring up the ‘race card’ to defend myself. I was not expecting it all and was completely unprovoked.

I am lucky to be part of an intersectional crowd on Twitter. If anything offends, I deal with it by linking to it and discussing among people I trust. They also provide back up if I do get into an argument. My advice to BME women or in fact anyone other than white middle class is to seek out intersectional feminists and build networks.

 

Women in Pakistan taking computer classes. Photograph: Getty Images

Asiya Islam is a feminist blogger and currently works as equality and diversity adviser at the London School of Economics. She tweets as @asiyaislam.

Ralph Orlowski / Getty
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Labour's investment bank plan could help fix our damaging financial system

The UK should learn from the success of a similar project in Germany.

Labour’s election manifesto has proved controversial, with the Tories and the right-wing media claiming it would take us back to the 1970s. But it contains at least one excellent idea which is certainly not out-dated and which would in fact help to address a key problem in our post-financial-crisis world.

Even setting aside the damage wrought by the 2008 crash, it’s clear the UK’s financial sector is not serving the real economy. The New Economics Foundation recently revealed that fewer than 10% of the total stock of UK bank loans are to non-financial and non-real estate businesses. The majority of their lending goes to other financial sector firms, insurance and pension funds, consumer finance, and commercial real estate.

Labour’s proposed UK Investment Bank would be a welcome antidote to a financial system that is too often damaging or simply useless. There are many successful examples of public development banks in the world’s fastest-growing economies, such as China and Korea. However, the UK can look closer to home for a suitable model: the KfW in Germany (not exactly a country known for ‘disastrous socialist policies’). With assets of over 500bn, the KfW is the world’s largest state-owned development bank when its size is measured as a percentage of GDP, and it is an institution from which the UK can draw much-needed lessons if it wishes to create a financial system more beneficial to the real economy.

Where does the money come from? Although KfW’s initial paid-up capital stems purely from public sources, it currently funds itself mainly through borrowing cheaply on the international capital markets with a federal government guarantee,  AA+ rating, and safe haven status for its public securities. With its own high ratings, the UK could easily follow this model, allowing its bank to borrow very cheaply. These activities would not add to the long-run public debt either: by definition an investment bank would invest in projects that would stimulate growth.

Aside from the obviously countercyclical role KfW played during the financial crisis, ramping up total business volume by over 40 per cent between 2007 and 2011 while UK banks became risk averse and caused a credit crunch, it also plays an important part in financing key sectors of the real economy that would otherwise have trouble accessing funds. This includes investment in research and innovation, and special programs for SMEs. Thanks to KfW, as well as an extensive network of regional and savings banks, fewer German SMEs report access to finance as a major problem than in comparator Euro area countries.

The Conservatives have talked a great deal about the need to rebalance the UK economy towards manufacturing. However, a real industrial policy needs more than just empty rhetoric: it needs finance. The KfW has historically played an important role in promoting German manufacturing, both at home and abroad, and to this day continues to provide finance to encourage the export of high-value-added German products

KfW works by on-lending most of its funds through the private banking system. This means that far from being the equivalent of a nationalisation, a public development bank can coexist without competing with the rest of the financial system. Like the UK, Germany has its share of large investment banks, some of which have caused massive instabilities. It is important to note that the establishment of a public bank would not have a negative effect on existing private banks, because in the short term, the UK will remain heavily dependent on financial services.

The main problem with Labour’s proposal is therefore not that too much of the financial sector will be publicly owned, but too little. Its proposed lending volume of £250bn over 10 years is small compared to the KfW’s total financing commitments of  750 billion over the past 10 years. Although the proposal is better than nothing, in order to be effective a public development bank will need to have sufficient scale.

Finally, although Brexit might make it marginally easier to establish the UK Investment Bank, because the country would no longer be constrained by EU State Aid Rules or the Maastricht criteria, it is worth remembering that KfW’s sizeable range of activities is perfectly legal under current EU rules.

So Europe cannot be blamed for holding back UK financial sector reform to date - the problem is simply a lack of political will in the current government. And with even key architects of 1980s financial liberalisation, such as the IMF and the economist Jeffrey Sachs, rethinking the role of the financial sector, isn’t it time Britain did the same?

Dr Natalya Naqvi is a research fellow at University College and the Blavatnik School of Government, University of Oxford, where she focuses on the role of the state and the financial sector in economic development

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