Massacre in Meiktila: That was my friend

More deaths are likely in Burma in the coming weeks as anti-Muslim violence intensifies.

Following recent attacks in central Myanmar against Muslims, the displaced have been fleeing to the central city of Mandalay. Buildings were burnt down and the "official" death toll stood at 32, as angry mobs roamed the streets. The reality of events is very different from what we have heard on our TV screens. Burmese state media is not the most reliable of sources and very few independent or Western journalists have reported directly from the ground.

The displaced are scattered across the city, accommodated by fellow Muslims and are still very scared to return to their homes in Meiktila, a hundred miles away.

I traversed through side streets to the site of one building housing the displaced. Young men stood guard, looking wary and suspect. After a long discussion we were allowed in to interview some of the refugees, they asked for their faces to be blurred out on camera. The metal gates to the building were unlocked and we were allowed in.

Hafiz, a seventeen-year-old student, had been in school at the time when the violence began. His teacher told him to run,
“we ran, we saw the younger children falling over, the older kids had to help them,” he said, recalling his account. “We hid, and then moved from place to place until we were rescued and brought here. I’m not sure where some of my other friends are.”

He looked around to his classmates in the small open space opposite a mosque in the mainly Muslim district of Mandalay. I showed him some pictures from a local journalist; two of them were of dead teenagers. He put his hand up to the camera touching the screen. "That’s my friend,” he said. We showed him another and he struggles to speak: “And this one, those are Osama and Karimullah,” he paused; his friends surrounded the camera and inspected the pictures of bodies on the ground, in unnatural poses.

One body, Osama’s, has a massive gash to the back of the neck, which looks like it was caused by a machete. The other boy had a massive laceration in a similar place, both bodies had been there for three days before a local journalist, Hein Aung, took the pictures. They are too graphic to print. The class mates consoled each other, two friends lost. The pictures confirm their fears, but there are still friends unaccounted for, but we have no more pictures that can be identified, the rest are of burnt corpses. Not that that was a comfort to these young men, to anyone. Nearby, one hundred and five year old Kairunbi, laid on the floor, exhausted. Her seventy-one year-old daughter watched over her.

“We had to use a stretcher to get her here,” she told me. “We will go back when it is safe to do so,” she added. “We could be here for a while.”

Muslims have long been an oppressed minority in Myanmar. Last year’s massacre of the Rohingya Muslims caused outrage in the Muslim world but the Western media gave it little attention. The Rohingya are not recognised as Burmese citizens. The darling of the West Aung San Suukyi, a former political prisoner, democracy advocate, and current member of the Burmese Parliament, remained silent when asked about the Rohingya, an action further cementing their fate, as the leader of democracy in Burma refrained to speak out for their freedom.

This time, the Muslims are Burmese citizens, not Rohingya, but this did not stop them from being attacked. Every person interviewed said that the police stood by and did nothing whilst they were being attacked. Many here believe that this was pre-planned and that the official story, that it began with a dispute in a gold shop, is just a cover for violence against Muslims. The extremist Buddhist monk, Wirathu, had only given one of his sermons ten days before the violence. His group, 969, is infamous for their extreme views and protests against Muslims who they call "invaders" and "Kalar" - a racist term used to describe Muslims. He is known in the country for his anti-Muslim stance, he has even published a book called "From the jaws of a wolf”, which tells a story of a Buddhist woman married to an abusive Muslim man.

We continued throughout Mandalay, interviewing person after person displaced by the riots. But this violence was different from that in the Arakan state last year, although the anti-Muslim sentiment was the same. This time, local Buddhists and student groups from nearby Mandalay city launched a rescue operation saving hundreds of lives. The local Buddhists from Mandalay city, who have lived side by side with Muslims for centuries, were not prepared to have their neighbours slaughtered.

Myint Myint, who was saved by a Buddhist monk, said she blames the Buddhists in Meiktila, not the ones in Mandalay. Her nephew, Farooq, aged just fourteen, saw people beaten to death and then burnt. His voice crackled recalling the events, he and others hid in some houses and looked on as the slaughter took place. None of the above interviewed wanted their face on camera; they fear reprisals from extremist Buddhists if they are found out to have spoken to a foreign journalist.

Khin Htay Yee, was not afraid, though. She broke down in tears as she recalled how her Buddhist factory manager sheltered them in the factory as the slaughter took place outside. The mob outside threatened the manager that if he did not let the women out that they would break in and rape every last woman. She managed to make a phone call to Mandalay where some Buddhist monks had already left to rescue Muslims from the onslaught of the enraged mob.

The violence took place over three days and only stopped once the army came in and restored order to the streets. The majority of the displaced are still being kept in a sports stadium in Meiktila, guarded by the military.

Muslims in Burma are now afraid that the violence will spread even further and there is even a strong indication, due to protests, leaflets and military movement that a third massacre against the Rohingya Muslims in Arakan is planned for the coming days. The language of propaganda is reminiscent of that in the Balkans before the Bosnian genocide, Muslims are accused of invading, of waging jihad, of acts of violence against Buddhists, but many here believe that the military is behind the increase in violence, something Human Rights Watch pointed out in their report on the violence in Arakan last year accusing the military of complicity in the massacre. The Burmese military junta ruled Burma until recent political reforms, which has opened up the country somewhat to the West.

A Muslim in Yangon told me “the military want to assert their power, and want to prove they are the ones that can restore order, they are using us to prove their point.”

If this is the case, then we will see more deaths in the coming week.

This article first appeared on Assed Baig's blog, and is crossposted here with his permission.

Riot control police in Burma. Photograph: Getty Images
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Millennial Man: How Emmanuel Macron is charming France's globalised youth

At the French presidential candidate's London rally, supporters cheered for a reformist. 

If it weren’t for the flags – the blue, white and red of France, but also the European Union’s starred circle – the audience’s colourful signs and loud cheers could have been confused with those of a rock star’s concert. There even were VIP bracelets and queues outside Westminster Central Hall, of fans who waited hours but didn’t make it in. This wasn't a Beyonce concert, but a rally for France’s shiny political maverick, the centrist presidential candidate Emmanuel Macron. He arrived on stage under a thunder of applause, which lasted the full minute he took to salute the first rank.

Since he resigned from his position as François Hollande’s economy minister last August, the 39-year-old relative political newbie – he used to be a banker and only joined the French government in 2014 – has created his own movement, En Marche, and has been sailing in the polls. In this he has been helped by the fall from grace of Conservative candidate François Fillon. Macron, who can count on the support of several Socialists, the centrist François Bayrou and the unofficial backing of the Elysee palace, is seen as the favourite to face hard-right Marine Le Pen in the election’s run-off in May.

A screen displayed photos of supporters from around the world (Singapore, Morocco, United States, “We’re everywhere”) as well as the hashtags and Snapchat account for the event. Rihanna’s “Diamonds” played as a team of young “helpers”, en anglais dans le texte, were guiding the 3,000 French expatriates to their seats. “We’re about 90 helpers tonight,” said Pierre-Elie De Rohan, 23. A History student at University College London, he joined the youth branch of En Marche via a school group.

The movement has been very active among students: “We’re in all London universities, King’s, Imperial, UCL”, he said. “It’s exciting”, echoed fellow helped Arcady Dmitrieff, 18, from UCL too. “We feel like we’re taking part in something bigger than us.”

Hopeful millennials are flowing to En Marche en masse. Macron is young, attractive, and though, like most French politicians, he is a graduate of the elite École Nationale d'Administration school, voters still see in him a breath of fresh air. “He’s neither left-wing nor right-wing," praised helper 18-year-old Victoria Tran. Her friend Adele Francey, 18, agreed. “He transcends the political divides that have confined us for the past thirty years," she said. “And he looks sincere," added Lena Katz, 18. “He really believes he can make a change.” The Macron brand, a mix of smart marketing, cult figure (the first letters of En Marche are Macron’s initials) and genuine enthusiasm previously unseen on the French campaign trail, has given him momentum in a political system highly based on the leader’s personality.

For Katz, Tran and many of their friends, France’s 2017 presidential race is their first election. “I want to be invested and to vote for someone I like," Tran said. “More than the others, Macron represents our generation.” Their close elders are hoping for a political renaissance, too – perhaps the one that was supposed to come with François Hollande in 2012. “I really believe he can make it," said Aurelie Diedhou, 29, a wholesale manager who has lived in London for two years. “On many topics, he’s more advanced than his rivals, a bit like Barack Obama in 2008. In France, when a politician has the pretention not to be corrupt, or to have held a job before entering politics, they’re accused of marketing themselves. But it’s just true.”

Macron occupied the stage for a good hour and a half – during which his supporters never failed to cheer, even for boring declarations such as “I want more management autonomy”. He passionately defended the European Union, and pleaded for its reform: “I am European, and I want to change Europe with you.”

Such words were welcomed by French expatriates, many of whom have feared that their life in the UK may be turned upside down by the consequences of the Brexit vote. “Britain has made a choice, which I think is a bad choice, because the middle classes have lacked perspectives, and have had doubts," Macron said. He promised to stand for the rights of the French people who “have made their life choice to settle in Britain”.

As far as Macron's UK co-ordinator, Ygal El-Harra, 40, was concerned, that the candidate would make a trip across the Channel was self evident: “We’ve got people in Bristol, Cambridge, Edinburgh, in Cornwall. And they’re not just bankers and traders: some work in delivery, restaurants, many are students... They perfectly represent French society, and we want to keep in touch with them.”

In 2012, London’s French community opted for Nicolas Sarkozy over Hollande, but the vote was very close (48 per cent to 52 per cent). Just as within France, where he appeals to both left and right-wingers, Macron’s internationally-minded liberalism, coupled with his fluent, fairly well-accented English, could win big among the expat. And they matter - there are about 100,000 votes to grab. “For us who are in London, it’s important to have an open-minded, international candidate," the teenager Tran said.

Rosa Mancer, a 45-year-old strategist who has lived in London for 20 years, agreed. “I loved what he said about Europe. We must reform it from the inside," she said. But she admitted her support for Macron was “a choice by elimination”, due to the threat of the far-right Front National and the corruption case surrounding Fillon. “He’s got no scandal behind him," she said. Unlike their younger peers, voters with more experience in French politics tended to choose the dynamic Macron because he was the least compromised of the lot. “It’s certainly not Marine Le Pen, nor Benoît Hamon, the sectarist Fillon or the Stalinist Jean-Luc Mélenchon, who will rebuild our fossilised France”, said Roland Stern, a Frenchman in his sixties. “In 1974, Giscard D’Estaing didn’t have a party, either. But once he had won, the others followed him.”

British politicians had come to see the French phenomenon, too. Labour’s Denis MacShane and former Deputy Prime Minister Nick Clegg sat among the VIPs. For the latter, the enthusiasm around a promising and brilliant politician rang a bell. Looking back on the 2010 general election, the former Liberal Democrat leader reflected: “Although my platform was very different at the time, the basis was that the status quo was letting people down and that we needed something different.” Clegg’s advice to Macron? “Make sure you seek to set and manage people’s expectations.”

As Clegg knows too well, there is a danger in bringing everyone together, and that is keeping everyone together without disappointing them all. If his name comes first on the evening of May 7, Macron’s real challenge will begin: forming a government with his supports for a broad political spectrum, and dropping vague pledges and marketing slogans to map out a clear way ahead.

In Westminster, hundreds of supporters were literally behind him, seated in tiers on stage. A massive screen showed a live close-up of Macron's youthful face. Something in his picture-perfect smile seemed to wonder what would happen if the crowd stopped cheering.