Collymore's twitter rant about "football snobbery" was misplaced

The gulf between critic and fan.

When Stan Collymore says something, people tend to listen. More accurately, perhaps, people have no choice but to listen as the former Liverpool striker and enfant terrible has one of the most distinctive styles of any UK based broadcaster.

To be completely fair, such is the vanilla flavour of much of the content available on the airwaves, it is fair to say that Collymore and his talkSPORT radio presence provides good value.

The 42-year-old spent much of 2012 uprooting previously anonymous students and bringing their deluge of racist abuse to light. In many ways, to his vast credit, his one man war has done much to ensure that the casual fan thinks twice before launching into a flow of offensive bile.

In 2013, Stan has a new war, and with it, a different foe. It is increasingly apparent that Collymore’s biggest bugbear is what he perceives as a deep-rooted snobbery from football bloggers masquerading as writers, directed at a wide variety of pundits.

As a relevant, former pro, Collymore has taken upon himself to defend the honour of those pundits who have taken no small amount of stick from the keyboard warriors and blogging snobs; “Whose major selling point is usually a degree of some sort.”

One could argue that perhaps such qualifications are better for a career in sports journalism than ill-fated spells at Fulham, Bradford and Aston Villa but that is neither here nor there.

Collymore has not always been the most self-aware individual. As recently as 2006 he spoke up the prospect of making a return to top-level football requiring, in his mind, only a month of preparation to get back up to Premier League standard.

Nevertheless, despite his dubious track-record for public proclamations, his strangely formatted Twitlonger post, stumbles across a particular sticking point, despite being largely wrong in his conclusions.

He is right to suggest that Twitter provides football fans an unparalleled stage for delivering misinformed, tribalistic and unpleasant comments to an array of public figures, but, having reignited his career on the platform, Collymore is hard pushed to complain when he encounters a bit of non-offensive hostility from his 375,000 followers.

At times, Collymore’s piece is beyond parody- the broadcaster coming across as punch-drunk from the amount of abuse he has endured via social media, to create a paranoid ‘black is white’ argument.

His fierce defence of the football pundit is a perfect illustration of the breakdown between the average fan and any number of bumbling former pros plying their "trade" on TV sofas each weekend.

Are we as consumers and subscribers wrong to expect some sort of quality control from our panellists? Do we not have the right to be a touch embarrassed when Ray Parlour fails to grapple with Guillem Balague over the merits of the Premier League or when David Pleat fails to pronounce the name of a single Juventus player correctly?

Instead of accepting that former players are given a humongous advantage in terms of getting on in the media, Collymore attacks what he perceives as the self-entitlement of the bloggers and writers, many of whom, least we forget, are writing for nothing and to a tiny audience.

“A degree in journalism gives them the belief that their hard University work and study should somehow put them automatically in the front of the line for a plum job in whichever industry they choose. And in football, the number who think this way is increasing.[sic]”

You have to accept his premise that an erudite and expressive footballer with a strong television presence is going to carry more immediate respect from an audience than a journalist without a football background. But what happens when said player erodes that goodwill with season after season of poorly prepared rubbish?

I would like Stan to enter into one of the oft-referenced internships with a site like Goal.com or Football Fancast- websites designed to provide content from football fans and aspiring journalists- the vast majority of whom will never achieve a by-line in a national paper or even attain work experience in a Sky Sports studio.

I know from personal experience that any sense of entitlement evaporates pretty swiftly at 3am on any given Wednesday when you’ve committed to writing three pieces that day and are due at work in less than five hours. If Stan were to complete one of these schemes, all the time watching Jimmy Bullard struggle to string four words together on Soccer Special, he might realign his argument.

Instead, Collymore latches onto Gary Neville as a prime example of a former player turned brilliant pundit, but for every respected former England full back he provides, I could throw Robbie Savage, Don Goodman and Jimmy ‘this is what we in the game call’ Armfield back at him by way of retort.

Despite his merits, had he not been a footballer, Stan Collymore is highly unlikely to have ‘made it’ as a broadcaster- his colourful past and mercurial talents as a footballer remain his unique selling point. That he is outspoken and confrontational is only something he has been allowed to develop once afforded his own platform- obviously something your garden variety graduate is not afforded.

“Well, I've been interested in broadcasting since childhood” proffers Collymore. Well, to be fair, I’ve been interested in cinema since I was a kid- does that entitle me to play Jason Bourne?

Collymore, and others, need to accept that football and journalism are completely independent from one another and to be proficient at the former does not guarantee success in the latter. The ‘entitled’ bloggers know this already- they’re just waiting for Stan to catch up.

Stan Collymore. Photograph: Getty Images

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Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad