Collymore's twitter rant about "football snobbery" was misplaced

The gulf between critic and fan.

When Stan Collymore says something, people tend to listen. More accurately, perhaps, people have no choice but to listen as the former Liverpool striker and enfant terrible has one of the most distinctive styles of any UK based broadcaster.

To be completely fair, such is the vanilla flavour of much of the content available on the airwaves, it is fair to say that Collymore and his talkSPORT radio presence provides good value.

The 42-year-old spent much of 2012 uprooting previously anonymous students and bringing their deluge of racist abuse to light. In many ways, to his vast credit, his one man war has done much to ensure that the casual fan thinks twice before launching into a flow of offensive bile.

In 2013, Stan has a new war, and with it, a different foe. It is increasingly apparent that Collymore’s biggest bugbear is what he perceives as a deep-rooted snobbery from football bloggers masquerading as writers, directed at a wide variety of pundits.

As a relevant, former pro, Collymore has taken upon himself to defend the honour of those pundits who have taken no small amount of stick from the keyboard warriors and blogging snobs; “Whose major selling point is usually a degree of some sort.”

One could argue that perhaps such qualifications are better for a career in sports journalism than ill-fated spells at Fulham, Bradford and Aston Villa but that is neither here nor there.

Collymore has not always been the most self-aware individual. As recently as 2006 he spoke up the prospect of making a return to top-level football requiring, in his mind, only a month of preparation to get back up to Premier League standard.

Nevertheless, despite his dubious track-record for public proclamations, his strangely formatted Twitlonger post, stumbles across a particular sticking point, despite being largely wrong in his conclusions.

He is right to suggest that Twitter provides football fans an unparalleled stage for delivering misinformed, tribalistic and unpleasant comments to an array of public figures, but, having reignited his career on the platform, Collymore is hard pushed to complain when he encounters a bit of non-offensive hostility from his 375,000 followers.

At times, Collymore’s piece is beyond parody- the broadcaster coming across as punch-drunk from the amount of abuse he has endured via social media, to create a paranoid ‘black is white’ argument.

His fierce defence of the football pundit is a perfect illustration of the breakdown between the average fan and any number of bumbling former pros plying their "trade" on TV sofas each weekend.

Are we as consumers and subscribers wrong to expect some sort of quality control from our panellists? Do we not have the right to be a touch embarrassed when Ray Parlour fails to grapple with Guillem Balague over the merits of the Premier League or when David Pleat fails to pronounce the name of a single Juventus player correctly?

Instead of accepting that former players are given a humongous advantage in terms of getting on in the media, Collymore attacks what he perceives as the self-entitlement of the bloggers and writers, many of whom, least we forget, are writing for nothing and to a tiny audience.

“A degree in journalism gives them the belief that their hard University work and study should somehow put them automatically in the front of the line for a plum job in whichever industry they choose. And in football, the number who think this way is increasing.[sic]”

You have to accept his premise that an erudite and expressive footballer with a strong television presence is going to carry more immediate respect from an audience than a journalist without a football background. But what happens when said player erodes that goodwill with season after season of poorly prepared rubbish?

I would like Stan to enter into one of the oft-referenced internships with a site like or Football Fancast- websites designed to provide content from football fans and aspiring journalists- the vast majority of whom will never achieve a by-line in a national paper or even attain work experience in a Sky Sports studio.

I know from personal experience that any sense of entitlement evaporates pretty swiftly at 3am on any given Wednesday when you’ve committed to writing three pieces that day and are due at work in less than five hours. If Stan were to complete one of these schemes, all the time watching Jimmy Bullard struggle to string four words together on Soccer Special, he might realign his argument.

Instead, Collymore latches onto Gary Neville as a prime example of a former player turned brilliant pundit, but for every respected former England full back he provides, I could throw Robbie Savage, Don Goodman and Jimmy ‘this is what we in the game call’ Armfield back at him by way of retort.

Despite his merits, had he not been a footballer, Stan Collymore is highly unlikely to have ‘made it’ as a broadcaster- his colourful past and mercurial talents as a footballer remain his unique selling point. That he is outspoken and confrontational is only something he has been allowed to develop once afforded his own platform- obviously something your garden variety graduate is not afforded.

“Well, I've been interested in broadcasting since childhood” proffers Collymore. Well, to be fair, I’ve been interested in cinema since I was a kid- does that entitle me to play Jason Bourne?

Collymore, and others, need to accept that football and journalism are completely independent from one another and to be proficient at the former does not guarantee success in the latter. The ‘entitled’ bloggers know this already- they’re just waiting for Stan to catch up.

Stan Collymore. Photograph: Getty Images

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In Russia, Stalin is back

New statues and memorabilia are appearing, as Russians overlook the terror to hark back to a perceived era of order and national safety.

It was during the Victory Day march to commemorate those who fought in the World War Two, the Great Patriotic War (as it is known in Russia) that I saw the face of Stalin. A young woman carried a crimson flag with the image of the Leader which appeared amidst the black and white photographs of grandparents remembered on the seventieth anniversary of the victory over the Nazi Germany. Just a few months later I was back in Moscow to face the fact that the fleeting image of Stalin, like a seed dropped into rich soil, has sprouted everywhere. At the busy Moscow Domodedovo airport you can now buy souvenir mugs and badges featuring a man with a moustache, coiffed hair and unsmiling eyes; men wearing Stalin T-shirts walk the streets of Moscow and just in time for the festive season 2016 calendars with the twelve photos of the ”Red Tsar” are spread across the counters of the book shops. Most shockingly, new statues of Stalin have appeared in Lipetsk, Penza and Shelanger, a village in a Russian republic Mari El. The monuments were commissioned and erected by the Russia’s Communist Party. Its leader, Gennadiy Zyuganov, promised new statues to be built in Irkutsk in Siberia and in Donetsk in Eastern Ukraine. Charles de Gaulle, the former French president was right: “Stalin didn't walk away into the past, he dissolved into the future.”

According to a January 2015 survey by an independent, non-profit organisation, founded by a Russian sociologist Yuri Levada, 52 per cent of Russians think that Stalin played a “definitely positive” or ”mostly positive” role in Russia’s history. Stalin’s positive image today is cultivated mostly through his association with the Great Patriotic War. Throughout 2015 the Russian media have been obsessively commemorating the 70th anniversary of the victory over the Nazis, with Stalin, the generalissimo, at its helm. Political psychologist Elena Shestopal, quoted by the Levada Centre, explains that the positive opinion of Stalin is a reflection of the society’s demand for order and national safety. In her view, Russians associate Stalin with the role of the father: strict, demanding and powerful.

Stalin’s resurrection is astounding not least because his role in history and his “personality cult” have been consistently condemned in Russia since 1956. Three years after Stalin’s death, the then General Secretary Khrushchev denounced it at the Communist Party conference. Stalin’s body was removed from the Red Square mausoleum; the monuments commemorating him were taken down and destroyed. During glasnost, the openness period initiated by Gorbachev, some state archives revealing the extent of Stalin’s purges and mass repressions were made public. My own grandfather, Aleksandr Bakunin, who devoted his entire life to the history of the Russia’s Communist Party and its accomplishments, set to work in his seventies to research the newly available materials and write a trilogy about the history of Soviet totalitarianism. In popular literature, Aleksandr Solzhenitsyn made stunning revelations about mass repressions and his personal experiences as a prisoner in a labour camp in his novel The Gulag Archipelago, first openly published in a Russian literary magazine in 1989. In Gorbachev’s days Nikolai Svanidze, a popular Russian TV host, historian and journalist – related to Stalin through his first wife, Ekaterina (Cato) Svanidze – declared that Stalin and Hitler were cut from the same cloth on national television. I do not believe that such a statement would be made by the Russian media today. 

An example of a “Red Tsar” calendar

With knowledge about collectivisation and famine of the 1930s, mass arrests and forced labour, the culture of terror and the totalitarian governance, it is difficult to understand the current sentiment in Russia which makes it acceptable to print Stalin’s image onto T-shirts and mugs. Russians, who approve of Stalin, credit him with turning around the backward agrarian economy with its mostly rural population into an economic and scientific powerhouse, responsible for sending the first man into space. It was allegedly Churchill who said that “Stalin inherited Russia with a wooden plough and left it in possession of atomic weapons”. These sympathisers hail rapid industrialisation and economic progress, forgetting its costs. Mayakovskiy put it well in his poem about the construction of Kuznetsk: “The lips are turning blue from the cold, but the lips recite in unison: ‘In four years this will be a garden city!’”

Stalinists are especially vocal in giving their hero credit for winning the war. By the end of 1930s, the Soviet Union had become the largest economy in Europe and in the 1940s it was the defence industry that carried the Soviet campaign against Hitler. Stalin united people and inspired them to fight the enemy both on the front line and in the factories, according to those who believe in Stalin as “the Leader”. “The European nations are being ungrateful”, they say. “Stalin saved them from the Nazis.” It is inconvenient to remember that it was Stalin who had signed a non-aggression pact with Hitler in August 1939 and had been falsely assured that Germany would not invade the Soviet Union. Stalin disregarded several reports from his own intelligence agents and defected German spies about the advancing of Hitler’s army in 1941. Millions of lives were lost as a result in the first months of the war. As for the gratitude, the Baltic and the eastern European nations are quite right to dispute the post-war reorganisation of Europe, implemented after the Yalta conference, when Stalin, Roosevelt and Churchill agreed to divide their spheres of influence.

After the war, the USSR became the second most powerful nation in the world and a force to be reckoned with in geopolitics, economics and technology. Previously illiterate peasants, Soviet citizens enrolled in universities, became engineers and doctors, went to the theatre and cinema, read and became part of the Soviet miracle. There is a great deal of nostalgia among the older generation in Russia, who mourn the ”golden decades” of the Soviet Union and wish for Russia’s international status to climb again. “We lived better with Stalin than with anyone else who came to power after him. He looked after us. Today only oligarchs live well,” said a Russian woman in her late seventies. One Russian blogger writes that mass repressions were necessary to align the Soviet consciousness to the new ideology, to replace individualism with collective responsibility. He believes that the terror was necessary to maintain order. There is also rising support among the younger generation who see parallels between Putin and Stalin, the two rulers who favour autocracy and ubiquitous state control.

Already in his seventies, my grandfather wrote two books about the genesis and the evolution of the totalitarianism in the Soviet Union. His third book was meant to be about the fall of Stalinism. Despite several heart attacks and a stroke, he continued working. He died from the fatal heart attack, his book unfinished. Perhaps, it was meant to be. Section 86 of the German Criminal Code makes it illegal to display Nazi images and to hail Hitler in Germany. In Russia, Stalin has never been similarly condemned. The Russian government ostensibly does not object to the new statues of Stalin being erected just 60 years after they had been taken down. The nation that has forgotten its own history is terrifying.