Why should Anita Sarkeesian have to work for free in return for misogynistic abuse?

The reaction to Anita Sarkeesian's Kickstarter project is one of staggering hypocrisy.

The most common excuse for how Anita Sarkeesian has been treated is that she was asking for something she did not deserve. “She could have done it for free!” In spite of the fact that Sarkeesian’s Kickstarter project - which asked for funding to better examine women in video games - was clearly voluntary, some hang on to the idea that she crossed a terrible moral line. Even if we take this argument at face value, and ignore the implicit excusing of the aggressive and shameful behaviour which she was subjected to, it presents us with serious problems.

It has become dismally common for those supporting “Free Culture” to suggest one’s creative desires be funded by another job, or two jobs if that is what it takes. If you want to create, well that is the price that you have to pay. The assumption is that part-time work produces the same quality as full-time work. Historically it has rarely been the case that a hobbyist - even a talented one - is able to produce the same quality of work as a professional. Relieving a person of the pressures of an unrelated job (or two), and freeing up time to focus solely on creation unsurprisingly results in better work.

Whether this is through traditional methods, or direct funding from those who benefit most, the important thing is that creators are able to dedicate themselves to their job. Some things need more effort than a couple of hours on evenings and weekends to complete. This may be the reason why Anita Sarkeesian asked for funding. Perhaps she does not enjoying working for free. Perhaps she does not like the idea of subsidising others’ consumption by working extra hard for less result. Perhaps she thought the subject was important and demanded a full-time effort. It takes a special kind of solipsist to think that demanding Anita Sarkeesian to work for free, on punishment of intimidation, harassment, and threats to her safety is anything but deranged. It is not likely either that “doing it for free” would have avoided the sexist nonsense we have seen, given the subject matter.

The internet, digital technology and platforms like Kickstarter have removed many barriers for artists and creators. They inspire due to their low cost for entry in comparison to the severely restrictive nature of more traditional methods for reaching an audience. If “Free Culture” is argued from the basis of freedom of information and ideas, and not simply benefiting the individual who likes free things, then the reaction to Anita Sarkeesian is one of staggering hypocrisy. This has been at its bottom a concentrated effort to censor unpopular views within the video game community. Sarkeesian hoped to take advantage of the supposedly open nature of the internet and found instead new barriers that would discourage most human beings with emotions.

This is also, obviously, a result of extreme misogyny. One who thinks a woman being gang-raped is justified or amusing, is not excused by calls for free speech, or some mangled interpretation of irony. Perhaps women in video games, whether in development, criticism or their representation in the medium, do not interest you. Perhaps you feel that this is an overreaction. The elements which allowed this to happen though are powerful tools of censorship. If the video game community - which is thankfully not solely defined by the people who excused, encouraged or participated in this assault - wish to truly progress then we will need platforms like Kickstarter. We will need people like Anita Sarkeesian.

This affects many areas, particularly the development of quality criticism which is not so beholden to the interests of advertisers, or those who make products for demographics and not for individuals. We will need people to invest their time, and sometimes their money. It is no good though if to take advantage of the freedom of the internet, people have to either tow the line that does not offend the violent, deranged and morally bankrupt, or to accept being degraded and threatened in good humour. This is not just about women in video games. It is about facilitating new ideas, and empowering all kinds of divergent, minority and undervalued creative people to become involved in video games. Enough supported Sarkeesian’s project to fund it, but the attempts to silence her continue. Thankfully she seems up for the fight, but not everyone is going to be as strong as Anita Sarkeesian.

Paul Casey writes for the TN2 Magazine (Trinity News Supplement), which is available in digital form here, and for popshifter.com


A screenshot from Anita Sarkeesian's original Kickstarter video.
Police in Tahrir Square. Image: Getty.
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The murder of my friend Giulio Regeni is an attack on academic freedom

We are grieving – but above all, we are furious about the manner of his death.

The body of Giulio Regeni was discovered in a ditch in Cairo on February 2, showing evidence of torture, and a slow and horrific death. Giulio was studying for a PhD at the University of Cambridge, and was carrying out research on the formation of independent trade unions in post-Mubarak Egypt. There is little doubt that his work would have been extremely important in his field, and he had a career ahead of him as an important scholar of the region.

Giulio, originally from Fiumicello in north-east Italy, had a strong international background and outlook. As a teenager, he won a scholarship that allowed him to spend two formative years studying at the United World College in New Mexico. He was especially passionate about Egypt. Before beginning his doctoral research, he spent time in Cairo working for the United Nations Industrial Development Organisation (UNIDO). At the age of 28, he stood out with his big hopes and dreams, and he was committed to pursuing a career that would allow him to make an impact on the world, which is a poorer place for his passing.

Those of us who worked and spent time with him are grieving – but above all, we are furious about the manner of his death. While murder and torture are inherently of concern, Giulio’s case also has much broader implications for higher education in the UK and beyond.

Giuli Regeni. Image: provided by the author.

British universities have long fostered an outward-looking and international perspective. This has been evident in the consistent strength of area studies since the middle of the 20th century. The fact that academics from British universities have produced cutting-edge research on so many areas of the world is an important factor in the impact and esteem that the higher education system there enjoys.

In order to carry out this research, generations of scholars have carried out fieldwork in other countries, often with authoritarian political systems or social unrest that made them dangerous places in which to study. I carried out such research in Peru in the 1990s, working there while the country was ruled by the authoritarian government of Alberto Fujimori.

Alongside this research tradition, universities are becoming increasingly international in their outlook and make up. Large numbers of international students attend the classes, and their presence is crucial for making campuses more vibrant and diverse.

Giulio’s murder is a clear and direct challenge to this culture, and it demands a response. If our scholars – especially our social scientists – are to continue producing research with an international perspective, they will need to carry out international fieldwork. By its nature, this will sometimes involve work on challenging issues in volatile and unstable countries.

Universities clearly have a duty of care to their students and staff. This is generally exercised through ethics committees, whose work means that much greater care is taken than in the past to ensure that risks are managed appropriately. However, there is the danger that overly zealous risk management could affect researchers’ ability to carry out their work, making some important and high-impact research simply impossible.

Time for action

We cannot protect against all risks, but no scholar should face the risk of extrajudicial violence from the authorities. If universities are to remain internationally focused and outward-looking, we must exercise our duty of care towards our students and colleagues when they are working in other countries.

But there are limits to what academic institutions can do on their own. It is vital that governments raise cases such as Giulio’s, and push strongly for full investigations and for those responsible to be held to account.

The Italian and Egyptian authorities have announced a joint investigation into what happened to Giulio, but the British government also has a responsibility to make representations to this effect. That would send the message that any abuse by authorities of students and researchers from British universities will not be tolerated.

A petition will be circulated to this effect, and Giulio’s friends and colleagues will be campaigning on the issue in the days and weeks ahead.

Giulio Regeni’s murder is a direct challenge to the academic freedom that is a pillar of our higher education system. He is only one of many scholars who have been arbitrarily detained, and often abused, in Egypt. As a scholarly community and as a society, we have a duty to strike to protect them and their colleagues who study in dangerous places the world over.


Neil Pyper is an Associate Head of School at Coventry University

This article was originally published on The Conversation. Read the original article.