We’re all complicit in the humour of humiliation

You can’t condemn the Australian DJs who prank called the Duchess of Cambridge’s hospital if you laughed at the results.

Hoaxes, whether you like them or hate them, have existed and will continue to exist as long as there are people around to create them, fall prey to them, and derive amusement from them.

The point of a hoax is to find humour in causing an unsuspecting target to respond to something false while believing it to be true.  It's the humour of humiliation, writ large.

When the target is pompous or high-ranking it's called punching up or “satire”. When the target is of equal or lower status, it's called punching down and at the very least this should make us uncomfortable.

Listening to the genuine disbelief and palpable regret of the two Australian DJs at the centre of the recent Royal phone hoax as they try to comprehend the tragic consequences - the death of Jacintha Saldanha - it's very difficult not to feel some sympathy for them.

We feel sympathy too attempting to imagine the torment of Jacintha's family, who will now have to continue without her. No one directly involved in this will ever be able to completely move on from it. Nor would we expect them to.

The truth is that we can observe or, as I'm doing here, give our opinions, but we can’t begin to know. However, we can and should reflect, because we must take responsibility for our share in the thirst for the comedy of cruelty that has seemingly led to the death of a much-loved wife and mother.

If comedy is a hierarchy, prank calls and all hoaxes lie pretty near the bottom. Its premise is laughing at people for behaving in a way more often stemming from kindness and tolerance than anything else. Mocking people for attempting patience amid confusion seems odd as a premise, but if the butt of the joke is arrogant or pompous then it can be deemed satire. If all humour is subjective then this applies to hoax calls particularly - if you've ever been the person being laughed at you may perceive its value somewhat differently.

It's about power. The person making the call and the one in receipt of the call are at the opposite ends of a very different spectrum. One is in full possession of the facts and the other simply going about their daily life.

We the audience are complicit in the deceit and I think it's probably time for us to ask ourselves a very serious question. Where does this threshold for humiliation take us?

You may not like this type of humour, but vilifying the perpetrators is only one part of a complex jigsaw of responsibility. I think the danger lies in laughing at someone for something that they cannot help. Whether on the grounds of ethnicity or race, sexual orientation or disability or for simply being in the wrong place at the wrong time, we need to examine ourselves as an audience because without us there would be no mileage in the humour of humiliation.

The fact that it's humiliating someone else does not give it any justification, simply popularity. We laugh and then we blame and then we move on. Fortunately we can. My heart goes out to those who reap the whirlwind of all unforeseen consequences. We all should take our portion of the blame, but we won't.  The devastating consequences mean that we will all step away and in many cases point and threaten those who were doing our bidding.

Then like any bullying gang we simply point and run away.

Details of the Jacintha Saldanha Memorial Fund can be found here.

Australian DJs Mel Greig and Michael Christian.
Olivia Acland
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The closure of small businesses in Calais is punishing entrepreneurial refugees like Wakil

We meet the Afghan refugee who purchased a plywood shelter, painted it with blue hearts and green flowers, and stocked it with basic supplies. The police have just destroyed his makeshift shop.

French police have returned to the Calais migrant camp, known as the “Jungle”, to continue dismantling the businesses there. Last Friday was the fourth consecutive day that they had been in the camp seizing stock from shops, restaurants and barbers.

They have arrested at least 13 proprietors and accused them of running illegal businesses without authorisation, sustaining an underground economy, and not having the required health and safety measures in place. The majority of the “Jungle” businesses have now been dismantled.

Many small enterprises have cropped up in the Calais camp over the last year, and a mud road lined with plywood shacks has been nicknamed “the high street”. Here you can find Afghan restaurants, Pakistani cafes, hairdressing salons and small convenience shops. 

The Mayor of Calais, Natacha Boucher, recently announced that the camp is to be demolished imminently, and closing down its micro-economy seems to be the first step in realising this plan.


The authorities enter the Calais camp. Photo: Juliette Lyons​

The makeshift town – which is home to more than 4,000 people – has been cowering under the threat of demolition since January, when attempts were made to bulldoze its southern stretch. Most of the people living here have come from war-torn Afghanistan, Sudan, Iraq and Syria, and a lot of them have been on the move for years. The shops and restaurants were bringing a degree of normality back to their lives.

The businesses were mainly run by refugees who had given up trying to cross the border into Britain and were seeking some stability within the makeshift world.

Wakil, the owner of a small convenience store, was one of these people. He left Afghanistan four years ago, where he worked first as a journalist, and then as lorry driver for the US military. He tells me that he misses his old life and job greatly: “I studied at university for four years in order to become a journalist, I am passionate about that work and I dream of doing it again.”

Forced out of his hometown after writing articles that criticised the Taliban, he moved to Kabul and found work as a lorry driver for the US Army. When the US pulled out of Afghanistan, Wakil deemed it too dangerous to stay and set off on a journey to Europe.

He travelled over land through Iran, Turkey, and Greece, and then made it to Italy in a flimsy boat. With very little money, he was forced to sleep rough until he managed to find work in a restaurant where the owner was willing to overlook the fact that he did not have the right papers.

He started to establish a life in northern Italy, taking classes to learn the language and renting. Then, when the restaurant changed hands and the new owner refused to employ anyone without a work permit, he was once again jobless and without prospects. 

“After this happened, I decided to go to England,” he says. “Back home I had met some English people and they told me that life is good over there.”

Wakil then travelled by bus through France, and ended up stuck in Calais. He says: “I tried to cross the border but a policeman caught me in the back of a lorry – he beat me and sprayed me with pepper spray. After that I was frightened and I stopped trying. I decided to stay here for a while, and I set up this business to give me something to do.”


A view of tents in the camp. Photo: Olivia Acland

After just ten days in the Jungle, Wakil managed to purchase a plywood shelter off another Afghan refugee for €370. Smuggling building supplies into the camp had become very difficult, so “property prices” within the micro-economy were on the rise.

He painted the shack with blue hearts and green flowers, and stencilled the words “Jungle Shop” onto the side in mauve. When his improvised store was ready, he borrowed a bicycle and headed into Calais to buy basic supplies from cheap supermarkets.

He filled the shelves with tomatoes, fizzy drinks, milk cartons and biscuits. Each time a customer came asking for something that he didn’t have, he’d note it down and incorporate it into his next shop. In this way, his business grew and although the profits were small (around €250 a month), Wakil was relieved to be busy and working again.

Wakil’s business wasn’t raided the first day that the police came in, but after watching other shops being emptied of stock and the owners being taken to prison, he became extremely anxious. On the evening of the first raid, he invited friends to his shop to eat or take away as much of his supplies as they wanted.

“I was too worried to eat,” he says. “But I knew that the police would come for my shop in the next days and I didn’t want everything I’d bought to be wasted.”

Fearing arrest, Wakil then went to hide in Calais and returned at the end of last week to find his shop empty. 

“The police took everything,” he tells me. “When I came back and saw it all gone I felt terrible. Many more of my friends had also disappeared – I’m told they were taken to prison.”

When I express my sympathies, he replies: “Don’t worry about me; others from the Jungle are in worse situations. This has happened to many of us.”

Most of the businesses that were providing some kind of stability for displaced people like Wakil are now just empty shells. A volunteer at Care 4 Calais (a charity distributing aid in the camp) Alexandra Simmons says, “the businesses were giving independence to refugees who had lost everything. They were extremely good for people’s mental health.”

The bare shops now serve as stark reminders that it is just a matter of time before the camp is emptied of its people too.