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Standing in opposition to the dominance of privilege

Being aware of one’s own privilege doesn't detract from the struggle - working to ameliorate its effects can only enhance what we are trying to achieve.

"Fighting with" can also mean "fighting alongside". Photograph: Getty Images

At risk of sounding recursive, I’d like to highlight problems with a New Statesman blog entitled “The problem with privilege checking”. Its author, Tom Midlane, won the privilege lottery, and reckons that we should stop highlighting problematic language and behaviour displayed by those with the luxury to not have to think about it, as it lets the right dismantle the welfare state while we’re not looking. 

Now, first of all, let us acknowledge that this exact assertion is very much untrue. The wheels have been in motion for a long time, long before the coalition came into power. None of these things happened because the opposition was too busy arguing over privilege to do anything else; they happened because we live in a system which is set up to benefit the people with the privilege. It doesn’t help that the tactics which may have historically worked - the marches, the boycotts, the coordinated letter-writing campaigns - don’t really work so well any more, as time marches on and the system develops resilience to these approaches. 

As it stands, those in power are comfortably conserving their social order, and making themselves a little more comfortable at the expense of everyone else. This must be opposed. All of it. Yet by avoiding checking our own privilege, the best possible outcome is that the social order will continue to be conserved, with those at the top taking less from everyone else. 

For those who benefit from the existing social order - the white, able-bodied, cisgendered, heterosexual middle-class men - this is enough. For many of the rest of us, it really, really is not. A lot more needs to change before we stop facing oppression, and that revolution begins in the mind. The conservatives are happy to dismiss this pressing need and continue doing what they are doing without a care in the world for the people that will be harmed. For the most part, it is not malice that motivates them, but sheer negligence. They just don’t care.

Those of us standing in opposition to this dominance cannot and must not fall into the same trap, or we run the risk of creating something which is merely another movement representing the interests of the privileged. This movement can never be as strong as the dominant order, as the majority of its target audience will inherently be part of the dominant order. So we need to do things differently. 

Far from detracting from struggle, being aware of one’s own privilege and actively working to ameliorate its effects can only enhance what we are trying to achieve. We must be willing to be radically different from those in power if we are to avoid alienating those less privileged than ourselves. It is utterly urgent that we listen to those who we claim to be fighting for and avoid contributing to any continuing oppression. Without getting our own house in order, we are coming from an inherently weak position.

Oppression is far more than hate speech. It is insidious, it comes in the form of words and deeds which we were unaware could ever be a problem. The effect of negligence can be exactly the same as the effect of malice. It is our responsibility to mitigate these effects: ultimately, I too hope for the day to come where we no longer call upon one another to check privilege. For me, this will only happen when my allies in social justice are doing this for themselves. 

In reaching this understanding, we will be far, far stronger. It is interesting that the phrase “fighting with” carries a double entendre. At present, it is a struggle against resistance from those unwilling to rescind their own privilege and act in solidarity. However, “with” can also mean “alongside”. And in the future, I hope that we all fight with each other a lot more.