Why are NHS doctors are still treating trans people like they’re mentally ill?

“You’re an attractive girl, why do you want to do this?”

“You’re an attractive girl, why do you want to do this?”

“Do you ever wear make-up?”

“Are you domineering in sex with girls?”

The questions above come from a NHS psychiatrist.

On the receiving end, JR*, 23, polite, wide blue eyes, job in video production, started crying five minutes into the interview. She kept crying for the remaining hour and twenty-five minutes with the psychiatrist, a man in his fifties. Through other questions about why she had only got her hair cut short aged 19, whether her past relationships with women as a lesbian had been casual or serious, whether she was capable of forming lasting relationships, details of how she behaved in bed with them, and what age she’d thought she was gay, she had to explain the expression “gay scene”.

He asked me: ‘When did you cut your hair short?’ I said, ‘When I was 19’. You kept it long till then? Did boys come up to you?

It was harder to explain that having a short haircut was not the main sign of the creeping sense of misaligned gender that JR had begun to feel five years ago.  

That particular techniques in bed didn’t mean that she wasn’t like a woman. And that issues of fashion, haircut even sexuality were in many ways irrelevant to the feeling of being in the wrong body.

“He wasn't rude at all,” JR said of the psychiatrist, “just coming from a completely different angle at every point.”

Well-intentioned, he seemed uninformed about transgender people, gay people and, to an extent, women.

The question about whether she was “domineering” in bed is a case in point.

“I said that I had generally been with more feminine women, but that I didn't associate being feminine with being passive” JR recalled.

Raising her worry that being more gender-ambiguous would affect her job prospects, JR got this reaction:

“He said: ‘No you don't have to worry about that. The only time that would be awkward is if a more senior male colleague made an advance on you and that might affect your promotion chances’.”

That interview was four months ago and JR was sent to the psychiatrist because she is transgender and the NHS sends all transgender people to psychiatrists.

Uncertainty about gender is still listed in the psychiatrist’s diagnostic bible - the Diagnostic and Statistical Manual of Mental Disorders (pdf) (DSM) - produced by the American Association of Psychiatrists and used globally.

The most recent NHS guidance states that being trans is not a mental illness, but the feeling of a mismatch between biological sex and gender identity, and the discomfort that comes from thatIt is caused by brain development, they say:

The condition is increasingly understood to have its origins before birth. Research studies indicate that small parts of the baby’s brain progress along a different pathway from the sex of the rest of its body. This predisposes the baby to a future mismatch between gender identity and sex appearance.

Yet the institutions we have in Britain still route trans people through psychiatrists, and in many cases still treat them as though they are mentally ill.

“Psychiatrists often get asked to play a role in sorting out problems when other people can’t, and it’s not always very admirable,” says Christopher Cordess, Professor of Psychiatry at University of Sheffield.

“This sort of reference – when you have to go to a psychiatrist to get a signature – is society’s way of coping when it doesn’t know what to do but wants to keep a cap on something.”

He cites the case of abortion, also still “gatekept” by psychiatry.

“Psychiatry is horribly political.” said Cordess. “When I was training, homosexuals used to be referred to psychiatrists, now that’s slightly embarrassing.”

It was in 1973 the American Psychiatric Association declassified homosexuality as a mental health disorder.

And while the NHS is strapped for cash, changing attitudes doesn’t need to be expensive.

The 6,000 British people who are trans and who would like help for gender issues must first approach their GP, and then the GP must refer them to a psychiatrist. The psychiatrist refers them to a Gender Clinic where the patient can finally receive specific counseling, hormones, or if they wish reassignment surgery. The patient’s local Primary Care Trust must be prepared to pay for that place.

“We actually wrote a paper called ‘Not so much a care path.. more a kind of steeple chase’” said Christine Burns, activist and member of an Advisory Group on trans issues for the Department of Health. Each of the three players in the referral process can be obstructive.                             

Doctor training is one reason why. Christine says:

“Gender issues are treated probably less than one day in their whole medical training. There is a wide-spread attitude that trans people are so rare that you’ll never come across one.  You get people who say ‘we don’t need to know about that because we don’t have any of those here’.

“That means you get people with unmet needs.”

Then there are the Primary Care Trusts who believe that trans people don’t exist.

“Some PCTs have not invested in enough places at the Gender Services Clinic” Christine says.

There are ten English regions with PCTs covering approximately four to six million people. Each of those will see 80-100 patients presenting to GPs each year. Some PCTs are not planning/ paying for enough places. You’ll hear things like ‘oh we don’t have those here’.

It is attitudes that Stuart Lorimer, a leading gender specialist in the NHS’s Charing Cross Gender Identity Clinic, wants to change:

“By far the most difficult, obstructive phenomenon that we face as a clinic is the attitude that we face from medical colleagues – GPs, other psychiatrists” he says in a 2009 interview on Burns’ website.

“I vaguely remember a time in the past when nobody knew anyone who was gay. And there were very peculiar mythologies about gay people. And then that seemed to change with increased visibility and now everyone knows someone who is gay, and that gave people a human view of things.

“Generally speaking, doctors who have helped someone through their transition, experience it as positive. I think the negative feelings usually spring from ignorance.”

According to a 2006 survey about trans medical care, 80 per cent of GPs have good intentions and want to help, but the majority of them – 60 per cent – lack information.

'Engendered Penalties' by Stephen Whittle surveyed 872 trans people and also found that  19.5 per cent of GPs were not trans friendly, in fact the opposite.

A negative attitude, and even just ignorance can have a bad impact on a vulnerable patient. And these people are vulnerable.

An August 2012 survey into trans mental health by the Scottish Trans Group and Sheffield Hallam university – found that depression affected 62 per cent of the 889 trans people questioned, anxiety 56 per cent. In the general population it affects one in ten.

These people were having a bad time in all areas of the NHS: 63 per cent reported one or more negative experiences in mental health services, 65 per cent in general services and a shocking 62 per cent at a Gender Identity Clinic, according to the survey. 

Of those, just under a third felt that their gender identity was not validated as genuine, instead being perceived as a symptom of mental ill-health. A quarter felt uncomfortable being asked about their sexual behaviours.

The first-hand experiences quoted by The Scottish Trans survey tell some shocking tales:

My doctor sent me to see a gynecologist instead of the Gender Identity Clinic. He said he didn’t see trans people but he wanted to have a look at me. He then called in my husband and asked if he was ok with me transitioning - I felt abused.

Another quotation cited a bad experience with a psychiatrist who suggested the only appropriate pronoun for the patient was “it” and claimed that bisexual people didn’t exist.

A third reported:

Questions were overly irrelevant, prying and sexual. My first doctor asked about masturbation repeatedly, which made me very uncomfortable...

A fourth simply detailed the mental stress caused by the delay, confusions and misunderstandings.

On the other hand, Jay* a 24-year-old languages student in London who saw a psychiatrist and received a referral to the Charing Cross gender clinic earlier this month, said the psychiatrist was pleasant and reasonable.

Christine urges a balanced view:

There are good doctors and there are bad doctors, and there are good doctors having a bad day and there are bad patients.

There are people who have bees in their bonnet, and think they can cure transgender people by talking. It depends really on whether you are the first person that that doctor has seen.

There may also be an economic argument for a more sensitive system: happier people cost less. The Scottish survey showed that 44 per cent of trans people used mental health services more before transition, and none used mental health services more after having been through gender services.

Questioned as to why there was such a variable quality of treatment for trans people in the NHS and such a high incidence of negative feedback, the Department of Health said that they were moving to regulate care commissioning from Primary Care Trusts so that there will be enough places at Gender Clinics, and to create a national body that would be responsible for keeping care standards consistent across regions.

The Department of Health reiterated that being transgender is not considered a mental health disorder by the NHS but that the role of psychiatrists was an important one to ensure that   “gender issues have their root in gender dysphoria and are not caused by other more complex psychiatric problems”.

The spokesperson added that the psychiatric assessment “could be a useful opportunity for the patient to discuss their condition with a professional.”

As for the psychiatrists calling patients “it”, and trying to work out what gender someone should be based on their haircut, the Department of Health said they would be commissioning a clear guide on transgender treatment that will be published this year.

* Names changed for the purposes of the article and pronouns used with agreement of interviewees.

Photograph: Getty Images
Getty
Show Hide image

Is it OK to punch a Nazi?

There are moral and practical reasons why using force to stop a far-right march is justified.

It says a great deal about Donald Trump that for the second time under his Presidency we are having to ask the question: is it OK to punch a Nazi?

More specifically, after the events in Charlottesville last weekend, we must ask: is it OK to turn up to a legal march, by permit-possessing white supremacists, and physically stop that march from taking place through the use of force if necessary?

The US president has been widely criticised for indicating that he thought the assortment of anti-semites, KKK members and self-professed Nazis were no worse than the anti-fascist counter demonstrators. So for him, the answer is presumably no, it’s not OK to punch a Nazi in this situation.

For others such as Melanie Phillips in the Times, or Telegraph writer Martin Daubney, the left have seemingly become the real fascists.

The argument goes that both sides are extremists and thus both must be condemned equally for violence (skipping over the fact that one of the counter-protesters was killed by a member of the far right, who drove his car into a crowd).

This argument – by focusing on the ideologies of the two groups – distracts from the more relevant issue of why both sides were in Charlottesville in the first place.

The Nazis and white supremacists were marching there because they hate minorities and want them to be oppressed, deported or worse. That is not just a democratic expression of opinion. Its intent is to suppress the ability of others to live their lives and express themselves, and to encourage violence and intimidation.

The counter-protesters were there to oppose and disrupt that march in defence of those minorities. Yes, some may have held extreme left-wing views, but they were in Charlottesville to stop the far-right trying to impose its ideology on others, not impose their own.

So far, the two sides are not equally culpable.

Beyond the ethical debate, there is also the fundamental question of whether it is simply counterproductive to use physical force against a far-right march.

The protesters could, of course, have all just held their banners and chanted back. They could also have laid down in front of the march and dared the “Unite the Right” march to walk over or around them.

Instead the anti-fascists kicked, maced and punched back. That was what allowed Trump to even think of making his attempt to blame both sides at Charlottesville.

On a pragmatic level, there is plenty of evidence from history to suggest that non-violent protest has had a greater impact. From Gandhi in to the fall of the Berlin Wall, non-violence has often been the most effective tool of political movements fighting oppression, achieving political goals and forcing change.

But the success of those protests was largely built on their ability to embarrass the governments they were arrayed against. For democratic states in particular, non-violent protest can be effective because the government risks its legitimacy if it is seen violently attacking people peacefully expressing a democratic opinion.

Unfortunately, it’s a hell of a lot more difficult to embarrass a Nazi. They don't have legitimacy to lose. In fact they gain legitimacy by marching unopposed, as if their swastikas and burning crosses were just another example of political free expression.

By contrast, the far right do find being physically attacked embarrassing. Their movement is based on the glorification of victory, of white supremacy, of masculine and racial superiority, and scenes of white supremacists looking anything but superior undermines their claims.

And when it comes to Nazis marching on the streets, the lessons from history show that physically opposing them has worked. The most famous example is the Battle of Cable Street in London, in which a march by thousands of Hitler-era Nazis was stopped parading through East End by a coalition of its Jewish Community, dockworkers, other assorted locals, trade unionists and Communists.

There was also the Battle of Lewisham in the late 70s when anti-fascist protesters took on the National Front. Both these battles, and that’s what they were, helped neuter burgeoning movements of fascist, racist far right thugs who hated minorities.

None of this is to say that punching a Nazi is always either right, or indeed a good idea. The last time this debate came up was during Trump’s inauguration when "Alt Right" leader Richard Spencer was punched while giving a TV interview. Despite the many, many entertaining memes made from the footage, what casual viewers saw was a reasonable-looking man being hit unawares. He could claim to be a victim.

Charlottesville was different. When 1,000 Nazis come marching through a town trying to impose their vision of the world on it and everywhere else, they don't have any claim to be victims.