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The new Levellers

Can the student protesters of the 2010s surpass those of the 1960s, or will they be quelled by the r

At the start of John le Carré's novel Our Kind of Traitor, published in September this year, the 30-year-old hero, educated at a state school and now lecturing in Oxford, suffers a crisis: "Would Orwell have believed it possible that the same overfed voices which had haunted him in the 1930s, the same crippling incompetence, addiction to foreign wars and assumptions of entitlement, were happily in place in 2009? Receiving no response from the blank student faces staring up at him, he had supplied it for himself: no. Orwell would emphatically not have believed it. Or if he had, he would have taken to the streets. He would have smashed some serious glass."

It can't be often that an autumn novel so catches a national mood that its fictional projection becomes reality even before it has achieved its Christmas sales. Student faces are blank no longer and the image of a young man, hooded, aiming a balletic kick into the serious glass front of the lobby of the Tory party's headquarters in Millbank on 10 November, was on all the front pages the next day.

Whatever the media might prefer, most voters did not see the students and their supporters as either troublemakers or privileged beneficiaries demanding special treatment from the taxpayer.

The students seem to be learning fast, too. On the day of the third big demonstration, on 30 November, a "19-year-old student" told the BBC: "Smashing up windows was necessary in the beginning to get the demonstrations on the front pages, but now any violence would be counterproductive."

Across Britain there has been a swell of student activism, occupations and demands, with a focus on higher education but reaching out for public support against cuts. Only once before has there been anything like this level of student action - at the end of the Sixties, starting in 1968. Will this decade succeed where the Sixties failed?

The Sixties changed our society and our culture. But here in Britain, unlike the rest of western Europe, the student rebellion of the left was politically marginalised; it arrived late, and was narrow by comparison with its counterparts on the Continent. The true political impact of the Sixties in Britain took another course. In October 1968, a then unknown Margaret Thatcher gave a speech at a fringe meeting of the Conservative party conference. She caught the anti-statism of the new zeitgeist, and it was the political right that eventually captured the legacy of Sixties anti-authoritarianism.

Neoliberalism and the free market were the main beneficiaries of the movement against state power and paternalism. Ironically, it is Thatcher's successors against whom the students are now mobilising.

David Cameron told this year's Conservative conference that the general election meant that "statism lost . . . society won . . . it's a revolution . . . We are the radicals now, breaking apart the old system with a massive transfer for power, from the state to citizens, politicians to people, government to society." He was taking the words of the student activists of the Sixties and stuffing them into the mouths of today's.

Understandably, the students are refusing to swallow. It is not just the huge hike in fees they are being asked to absorb, but the simultaneous withdrawal of four-fifths of all direct grants to universities. As the government will back the loans that are supposed to replace this, there will be no immediate difference to the deficit. The coalition is using the fiscal emergency as an excuse to abolish support for all humanities research and scholarship. Apparently, students will be expected to pay for this (at a time when, as the blogger and businessman Chris Goodall has calculated, they get at most £4,500 worth of teaching a year). No other advanced country has abandoned public support for the heart of its intellectual civilisation in this way. The very idea of a university is being guillotined.

While student resistance to this fate combines self-interest with a fight for the country's future as a whole, it is also being driven by a new generational divide. Once more, though this time thanks to "digitalisation", protest is underpinned by an epochal shift.

The Sixties announced the start of the great cycle of capitalist expansion. It was the opposite of now: jobs were plentiful, rent was cheap. We had our own music; there were miniskirts and Mini cars. It was "Americanisation", but we, too, influenced the States as London swung. Accompanying this heady sense of emancipation was the belief that our parents were from a different planet. They had grown up without TV, sex before marriage, drugs and rock'n'roll; and often without university education, as we were part of the first expansion of mass higher education. It was a generation gulf, not a gap. Ridiculous rules, hypocrisy and authoritarian teaching methods became a target for students, as did secrecy. (Students demanded that universities "open the files", and a number of occupations broke into the administration offices to do just that.)

While the student movement was strongly international, in each country it had its own national characteristics. The revolution in France was against the culture of "Oui, Papa", the formality of which was much stiffer than here. In Germany, which had much the deepest and best Sixties, the "anti-authoritarian movement" involved a generation that had to deal with the fact that their parents had been Nazis.

Then there was Vietnam. The Sixties were a time of violence as well as joy, and Americans expressed both. Hundreds of thousands of their troops were occupying another country, thousands of Vietnamese were dying each month, and torture by the Americans was routine: this was the deadly backdrop to the arrival of drugs, which then fed its stream of victims into the maelstrom.

This atmosphere of violence fed into the students' responses - extremist terrorist groups such as the Red Army Faction in Germany, the Red Brigades in Italy and, in Britain, the Angry Brigade, mistook fantasy for strategy. Pauline Melville's Dionysian novel Eating Air, which draws directly on events of the period, the pitch-perfect archaeology of Hari Kunzru's My Revolutions and le Carré's Absolute Friends all catch the earnest and well-meaning initial impulse of the '68 movement - hippie, ultra-tolerant and impatient. And all three recall how the sectarians, the authorities and their agents were waiting in the wings.

Class conscious

Today it feels to me, as it did 40 years ago, that the protests connect to something larger. Perhaps they are now heralding the end of a long consumer boom, as opposed to its beginning.

I am not saying today's students are a repetition or mere followers. On the contrary, all that today's students need to learn from the Sixties is how not to become marginalised and defeated.

The differences between now and then may make this possible. We are a much more equal and open society. But the new generation faces debt and insecurity, and economic injustice in Britain has increased astronomically. After the crash of 2008 exposed bankers as robbers who skim off unearned capital, we discovered that we have to pay for their disaster. Belief in the fun­damental legitimacy of the system has been shaken, in a way that did not happen under Harold Wilson.

This means that, in contrast to the late Sixties, when student protest was ridiculed and pilloried, today it can make a credible claim to voice the anger and concerns of a wider public. And it is significant that the demonstrations have been joined by children protesting about the abolition of the Education Maintenance Assistance (EMA), which pays those from hard-up families to stay in school or further education.

Another important difference between then and now is that the student militancy of 1968 in Britain was largely confined to universities and art schools. There was a dramatic confrontation at Hornsey College of Art in north London in May 1968. But very few of what were then called "polytechnics" were involved. University students were mostly middle-class people on three-year courses on campuses away from home.

olytechnic students were mostly local and working-class. In 2010, the social composition of what were polytechnics and are now universities remains local and working-class, but many student occupations are taking place in them. Today "students" connotes a much broader, less privileged sector.

The web reinforces this cross-class generational relationship. Young people today communicate with and relate to each other in ways which mean that their lives, decisions and networks are much more spontaneous and flexible. Many who would otherwise not be involved will follow and, in a certain way, experience the new levels of activism. They may be stirred from passivity. Their capacity to learn what is really happening is much less mediated by the mainstream media, whose regular readership and viewing has collapsed among the under-25s.

The web reshapes, but is not a substitute for, power and organisation. Life remains, happily, a face-to-face affair. Nonetheless, the kind of society the new generation looks forward to will be unlike any that has gone before. It is easy to exaggerate this and then puncture the inflated projection. It's a generation gap, not a gulf as humanly painful as that experienced by their Sixties predecessors. Yet, in the short term, the new technology is sure to increase mobilisation sharply; and in the long term, the resources the internet provides may help this generation to succeed in its challenge to hierarchy with direct democracy, deliberation and openness - and to create a political culture that is not disabled by the routines of "representation" now largely expropriated by corporate influence.

The roles of race and gender are also different this time round. Back then, there weren't significant numbers of black and ethnic-minority students to make their participation an issue. But as I watched videos of the current protests, it struck me that there seem to be many more black pupils among the school protesters than among the university students.

The student occupations of the late Sixties preceded the feminist movement. The basic attitude to women was set by the Rolling Stones. Women were "chicks": attachments with closed mouths and short skirts. This was not seen as being imposed, however; individual women could insist on being treated as equals, and then they were. It was a culture of experimentation for everyone, of both sexes (and as with drugs, experiments can go badly wrong).

But the energy also fed into the feminist movement, which is the greatest political legacy of the Sixties. Today, after the heyday of that movement has passed, women's participation in the student movement, as in the economy and politics, is no longer in itself regarded as an "issue". However, the boys have yet to learn to desire equality as a mutual benefit. It is unspoken, but there is a casual "Of course you can be equal if you want to be" attitude, which somehow leaves open the possibility of benefiting from inequality, "if that's what they want". It is disappointing to me that this is still the culture among young men in the movement. Perhaps this time one of its effects will be to make feminism mainstream.

Tough choices all round

Besides feminism, the other great political legacy of the Sixties was the idea that protesting is a right. This belief clearly animates the student protests today. But the movement is still trying to establish what kinds of protest are acceptable: quiet, peaceful, non-violent demonstrations, or civil disobedience, or property damage? Violence against people seems to be wholly rejected, as shown by the spontaneous revulsion of the demonstrators against the protester who threw a fire extinguisher from the roof at Millbank tower - a welcome change.

The Sixties, too, started with the slogan "Love and peace". It wasn't serious and there seems a better understanding now of the need for no willed violence against people. Doubtless, provocateurs will try to undo this. But today's students are unlikely to go on to spawn bands of terrorists, not least because they have been preceded by a decade of fundamentalist terrorism. And everyone can see how that kind of "propaganda of the deed" simply feeds reaction and empowers the security state.

One of the reasons that the student movement in Britain in the Sixties, unlike those in France and Germany, was marginalised was the influence of the Labour Party, which was in office and played its role as pillar of the establishment. It was a smart move on Ed Miliband's part, therefore, to say that he had thought of going to talk to the students protesting outside parliament. He was never going to come out in support of the demonstrators, as his father, Ralph, did in 1968, but he must see that the country needs a politics built outside conventional party, parliamentary and careerist routines. Should he and his party colleagues fail to grasp this, one clear lesson from the Sixties is that, somehow or other, the Tories will.

In 1968, the occupations and protests in British universities were an attempt to catch up with Paris, Berlin and campuses across America; 2010 feels very different. Perhaps the principal contrast between this decade and the Sixties is the sense that, this time around, the students are ahead of the game.

In the general election campaign in May, the party that pitched most energetically for student votes against the two old party machines was the Liberal Democrats. The National Union of Students got the Lib Dem candidates to pledge in writing that they would, individually and jointly, oppose any extension of university tuition fees. The meaning of the gesture was clear: in any deals that might be forthcoming in the event of a hung parliament - which was the whole point of voting Lib Dem - they might compromise on other policies, but not on this.

In an editorial comment written after the Millbank riot, the Mail on Sunday declared:

Nowhere on earth can a young man or woman lead such a privileged life as that available in the colleges of our ancient universities. Surrounded by the glories of English architecture, tended by obsequious servants, feasted in shadowed, candlelit halls, taught face-to-face by the greatest minds of their generation, Oxbridge undergraduates are introduced at an early age to a way of life that most cannot begin to dream of.

Nobody in Britain has any justification for rioting. This is a free country with the rule of law and democratic government - rare possessions in a world of corrupt and authoritarian slums.

This neatly illustrates the difficulty for those who oppose the students. It is an absurdly idealised caricature of Oxbridge, where many may search for great minds but few are found. The 50,000 students who marched last month experience quite different educational conditions. The giveaway in the Mail's argument is the leap from its mouth-watering description of the good life enjoyed by a few to the claim that "nobody in Britain has any justification for rioting". What? Not even against the existence of such privilege?

Who's radical now?

Apparently not, because we have the rule of law and democratic government, unlike benighted lands elsewhere. But the failure of our democracy is symbolised by the Lib Dems' betrayal of their special pledge, while there seems to be no law for the bankers. Could it be that it is the Mail on Sunday which is still living in 1968?

Banners saying "F**k fees" play its game, however. They repel people, in a way that demands for higher education to be open to all who strive for it do not. So it is entirely possible that today's student protesters will be marginalised, like their predecessors in the Sixties.

Nevertheless, there are good reasons to suppose that this might not happen. First, the ghastly consequences of terrorism and indiscriminate violence against other human beings are widely understood. Second, thanks to the internet, the capacity of students to organise themselves, to network and to stay informed is by several magnitudes greater than it was four decades ago, creating the possibility of a politics that is open-minded, not fundamentalist. Third, the young are less repressed and healthier people. And fourth, what is on offer from the political system today seems exhausted, its institutions corrupted, its constitution a shambles and reinvention essential.

On the economy, should the coalition's approach succeed, who thinks it will deliver the "fairness" that the government insists is its lodestone? And if it fails? The Prime Minister boasts that he is leading a revolution and that he and his government are the radicals now. It is a claim he may come to regret.

Anthony Barnett was the first co-ordinator of Charter 88 and founder editor of openDemocracy. His most recent book, with Peter Carty, is "The Athenian Option: Radical Reform for the House of Lords" (Imprint Academic, £25). Thanks to Our Kingdom, UCL Occupation and Oxford Left Review

This article first appeared in the 13 December 2010 issue of the New Statesman, The radical Jesus

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The political centre can still change the terms of Brexit – Labour's ambiguity can't last

If Labour continues to favour leaving the single market, then we are essentially for the same policy as the government.

This was on any basis an extraordinary election, unique in recent British experience and with major political consequence. The country is deeply divided: between young and old; metropolitan and outside the cities; better off and worse off.

And the country is suffering from the state of its politics. This time last year we were the fastest growing economy in the G7. We are now the slowest. The international investment community is negative on us. The savings rate is at its lowest in 50 years. Incomes are stagnating. The international reputation of Britain is rapidly losing altitude. There is a daily drip of worrying news on Brexit. The Grenfell Tower tragedy sums up for many the sorry condition of our social cohesion.

There is a slightly anarchic feel to our politics, intensified by the realisation that the government is weak and drifting. There is more followership than leadership.

We feel like a country which has lost its footing and is stumbling; but seemingly with no choice but to stagger on. This is where everything has changed and nothing has changed.

The election result should enable a fundamental re-appraisal of Brexit. Large numbers of people voted to stop a hard Brexit and rejected explicitly the mandate Theresa May was demanding. Instead, both main parties remain wedded to leaving the single market.

Now we argue over long transitional periods, and complicated methods of re-creating new regulatory mechanisms with Europe – which essentially mean we will have to keep close to European regulation – when all such things do is re-emphasise the inherent dangers of the whole venture.

I agree that if the will of the British people remains as it was last June, then Brexit will happen. But, to state what in a less surreal world would be blindingly obvious, it is possible, that, as we know more about what Brexit means, our "will" changes.

Our leaders should at least lead a proper debate about the options before us. They should become the nation’s educators, engaging us, explaining to us, laying out every alternative and what it means.

Rational consideration would sensibly include one option of negotiating for Britain to stay within a Europe itself prepared to reform and meet us half way.

Emmanuel Macron's victory in France changes the political dynamics of Europe. The members of the eurozone will integrate economic decision-making. Inevitably, therefore, Europe will comprise an inner and outer circle. Reform is now on Europe’s agenda. The European leaders, certainly from my discussions, are willing to consider changes to accommodate Britain, including around freedom of movement. Yet this option is excluded.

In the week before the election, my Institute along with Luntz Global Partners conducted a poll in France, Germany and the UK around attitudes to Europe, Brexit and politics.

The British people’s attitude to Europe is ambivalent. They do think "Brexit means Brexit" and for now there is no groundswell for a second referendum.

But, they want a strong relationship with Europe. A majority oppose hard Brexit. The opposition to free movement of people, once you break it down, is much more nuanced. The French and Germans share some of the British worries, notably around immigration, and would compromise on freedom of movement.

There is no evidence that Britain wants to pay a high economic price for Brexit. A majority would probably coalesce around a "soft Brexit".

However, the problem is that the difference between a hard and a soft Brexit has a very simple starting point: membership of the single market and customs union. If we stay within those rules of trade, where more than 50 per cent of our exports go, then the economic damage of Brexit will be limited. But, we will have to abide by the rules. 

The political difficulties of this are evident. It would lead in short order to a scratching of the British collective head and feeling of "well, in that case, what's the point of leaving?"

On the other hand, if we do leave the single market and customs union, then it is also clear that the economic damage is potentially large. No one who has seriously examined these issues believes that a third country free trade agreement (FTA) is remotely a substitute for membership of the single market. A "jobs first" Brexit outside the single market is a contradiction in terms.

So when people blithely say "we will get roughly the same terms as we do now with the single market", I literally know no one in the European system who believes this.

***

We have over-estimated, as ever, the weakness of Europe. Growth rates are recovering. Politics is stabilising. Yes many clouds remain – from Italian and Spanish banks to popular anger at cuts, low pay and immigration concerns. Europe is not out of the woods. But it thinks it sees a path out of those woods and our poll shows that French and Germans see Europe as a guide not an obstacle.

The EU27 will basically stick together in defending the rules of the single market. But we are all learning, as we proceed, the damage Brexit will do. 

Europe knows it will be poorer and less powerful without us. We know our currency is down around 12 per cent; already jobs are going; there is not £350m a week more for the NHS; and we actually need most of the migrants who come to work in the UK. On any basis, leaving is complex and will take years.

Brexit is the biggest political decision since the Second World War. Given what is at stake, and what, daily, we are discovering about the costs of Brexit, how can it be right to deliberately take off the table the option of compromise between Britain and Europe so that Britain stays within a reformed Europe?

We are doing so because the Tories fear that if Brexit in some form does not happen, they will re-open the fissure within their party. For three decades this internal Conservative battle has wreaked havoc with the politics of the country, rather as empire tariff debates did in the late 19th and early 20th centuries.

Meanwhile, the true challenges of the country are unaddressed. The legislative programme is dominated by Brexit to the virtual exclusion of anything else. The Government may ask for "new ideas" from all sides of politics, but the reality is it has no bandwidth seriously to do anything other than Brexit.

It is not too late for the country to grip its own destiny, change the terms of the Brexit debate and turn its attention to the true challenges the nation faces.

This is where what happens to the Labour Party matters so much. The ambiguity of Labour’s position on Europe may have helped us access both Remain and Leave votes, though I am dubious.

However, it can't last. If Labour continues to be for leaving the single market, and the signs are that it will, then we are essentially for the same policy as the government.

This will become apparent to those who voted Remain. But more than that, it puts us in the same damaging position for the economy as the Tories; and in circumstances where we are also trying to end austerity through spending programmes which, to be clear, are larger than any Labour Party has ever proposed.   

I agree Labour had a remarkable result which I did not foresee. I pay tribute to Jeremy Corbyn’s temperament in the campaign, to the mobilisation of younger voters and enthusiasm this generated. His supporters shouldn't exaggerate it; but his critics including me shouldn't under-state it. He tapped into something real and powerful, as Bernie Sanders has in the US and left-wing groups have done all over Europe.

There is a genuine and widespread desire for change and for the politics of social justice. This should alter the context in which we debate politics; and help influence the policy solutions.

But it doesn't alter the judgement about the risks of an unchanged Corbyn programme, if he became prime minister and tried to implement it at the same time as Brexit.

If a right-wing populist punch in the form of Brexit was followed by a left-wing populist punch in the form of unreconstructed hard-left economics, Britain would hit the canvas, flat on our back and be out for a long count.

The conventional wisdom is that the centre ground in British politics is now marginalised. It is true that the country didn't vote for centrist politics on June 8; but neither was it on offer. The space for the centre may seem smaller; but the need for it is ever bigger.

Our poll shows that a majority in all three countries surveyed still identify most with the centre of politics; and that the policies people want are those which produce real change, but from basically a centrist position.

Both main UK parties now face a fundamental choice of direction. The Tories could go back to that of David Cameron, in the style of Scottish Conservative leader Ruth Davidson. Or they could stick with the politics of the last year, defined by Brexit and immigration.

Labour’s leadership could champion a position on Europe radically distinct from the Tories, and reach out to those in the parliamentary Labour Party with experience of government to craft a programme of credibility as well as change.

Or they could dismiss the need for compromise and double down in their efforts to make their takeover of the Labour Party complete. 

The Labour Party should be cautious in thinking "one more heave" will deliver victory next time. The Corbyn campaign was a positive factor in the election result; but the determining factor was the Tory campaign.  

In all the elections since 1979, the result at the end was more or less what I expected at the beginning. Not this time. There is no doubt in my mind that at the beginning of the campaign the public were indeed about to give the Tories a landslide. After all, we had just had a really poor local election result, a normally reliable predictor.

***

What happened is a perfect illustration of why the Greeks were right that hubris is always followed by nemesis. Their error was less in calling the election than in the conduct of it.

The winning strategy was the one they started with: Theresa May is a leader above party, asking for a strong negotiating hand to get the best Brexit deal. But instead of keeping to it, they shattered it. Brexit policy turned into hard Brexit or "no deal" Brexit, rather than the "best deal for Britain". The manifesto was not above party but absolutely of the Tory Party: austerity, typical tough Tory policy on social care and school meals, plus fox hunting.

The public recoiled. The 16m who voted Remain realised they had to vote to defeat the Brexit mandate she was seeking. Anyone who cared about the public realm, and wished for an end to or an amelioration of austerity, understood this was their only opportunity to register that wish. Not foreseeable; but on reflection completely explicable.

The Labour electoral performance was unexpected. But that is exactly why we have to be careful in interpreting it. Victories in Kensington and Canterbury were amazing. But losses in Middlesbrough and Stoke were equally alarming. 

The Corbyn enthusiasm, especially among the young, is real, but I would hesitate before saying that all those who voted Labour voted to make him prime minister; or that they supported the body of the programme rather than its tone.

I think they thought that the likelihood was that the Tories would be the government, but were determined to neuter the mandate. This is why you could have – another unique dimension to the election – candidates standing for Labour overtly distancing from Jeremy Corbyn and yet still being elected, some with big majorities.

The common refrain among some Labour MPs is that the policies were popular, and if we retain them and unite, we will win next time. We should beware our own form of hubris. The Tories are not going to run another campaign like that one.

Next time, Labour’s economic programme will come under vastly greater scrutiny. No one is going to believe that there is not a real possibility of Jeremy Corbyn as prime minister. The campaign mishaps which happened every time the spending figures were put under the spotlight won't pass so easily. 

Understandably, some Labour MPs who, only weeks ago, thought their best hope of salvation rested on disassociation from the leader, now feel disoriented. But policies which were wrong in May didn't suddenly become right in June.

Many in this election voted with profound reluctance. There were an unusual number of voters making up their mind very late. Ultimately, neither party won a majority.

It is true that politics has changed dramatically from ten years ago. Our poll shows people want change and by large numbers, in all three countries. Years of austerity and an acute sense of an elite separated from the rest has led to a belief that the promise of generational progress has ended. This generation believes it has done better than the last. But it does not believe the next generation will do better than them. That is the market of anxiety in which the populists peddle quack solutions. 

But the poll also shows that support for the centre stays strong. People will default to populism when a radical centre is not on offer; where it is, they will vote it in, as Macron has shown.

I am not advocating a new party. Quite apart from the desirability of such a thing, our political system puts formidable barriers in its path. In any event, as a member of the Labour Party of more than 40 years standing, I want Labour to capture this ground.

But there are millions of politically homeless in Britain. They are not going to wander the byways of politics, bedding down uncomfortably, forever, not with their country in the dire shape it is in.

The challenge for the centre is to be the place of changing the status quo, not managing it. If it does, it still beats everything else.

What the progressive centre lacks is a radical policy agenda. This is the most immediate task and the one to which my new Institute is devoted.

One of the most dispiriting aspects of the election campaign was the absence of serious debate about the real challenges Britain faces. AI, automation and Big Data will usher in a new workplace revolution. The NHS, our school and skills system, "early years" education, welfare and retirement need to be redesigned fundamentally to take account of technology, scientific development, and changing demographics and lifestyle.

Communities and people left behind by globalisation need to be helped by specific measures which connect them to the mainstream economy. The infrastructure of Britain has to be built anew to link up the regions of the country and take advantage of our assets – geography, history, language and a culture which, despite everything, the world still admires. We need an ambitious affordable housing programme. Austerity should end; but its ending should place an even greater responsibility on government to seek solutions which change systems and not just pump money into them.

Britain has to escape the cul de sac of backward-looking pessimism with a programme of national renaissance, drawing on the best and most creative minds, to produce the new thinking which can shape our future; and can re-kindle optimism. This is why Brexit matters so much. It is not merely damaging in itself; it is a massive distraction. While other countries are moving down the fast lane of progress, we are stuck on the hard shoulder of nostalgia.

In this time of accelerating change, we are offered two different types of conservatism, one of the right and one of the left. The election was fought like one from the 1980s, but with two competing visions of the 1960s. Neither answers the call of the future.

Politics today is volatile and unpredictable. In these times, best hold to what you believe. The centre may appear marginalised; but in the hearts and minds of many, it simply needs to be renewed. Brexit makes this renewal urgent.

This article first appeared in the 13 December 2010 issue of the New Statesman, The radical Jesus