Show Hide image

Full interview with Lutfur Rahman, mayor of Tower Hamlets

“I don’t believe we have extremist groups in Tower Hamlets”

How has your Bangladeshi heritage shaped you?
I think it gave me a sense of collective responsibility and stability, and the importance of being part of a community, a society. But I soon became part and parcel of the East End of London, growing up here in the 1970s.

What is your priority as Tower Hamlets mayor?
My top priority is more housing, to help the 23,000 people on the housing waiting list.

But what can you, as a mayor, do to solve the housing shortage?
We have to continue to build more homes and work with various stake holders: with private investors, with developers and, yes, with central government, in terms of trying to lever in more money, identify the land and deliver on our targets. We will take advantage of all the opportunities that exist.

But your own former council colleagues in the Labour Party won't work with you, will they?
Well, three Labour councillors have already come out and joined me. There are many more Labour councillors who will want to work with the mayor of Tower Hamlets and serve the community of Tower Hamlets.

What is your response to the two mayors of so-called Olympics boroughs, Robin Wales and Jules Pipe, who have said they won't work with you?
Tower Hamlets is one of the five Olympics boroughs but my borough is not run at the behest of any of the leaders of the four other boroughs. I will stand up for my borough and deliver for my borough. When I was a leader of the council, for example, we passed a motion in full council calling for 50 per cent of the Olympics village to be converted into socially affordable housing.

Will you be reaching out to those two mayors, and to your other critics?
I believe in consensual politics, that you work collectively, you work together with others. I will work with whoever wants to work with me but the people who are important are the people of Tower Hamlets: the people who voted for me and even the people who didn't vote for me, they're also important. I'm here to serve the people of Tower Hamlets. Whatever other mayors say, that's their prerogative. I'm not interested in that.

You've been accused of appointing only Asians, only people from a Bangladeshi background, to your team. Are you discriminating against white people?
The senior management team of this council, excluding one member, is all white. So for anyone to make such assertions is unfair. I believe in a meritocracy. People get jobs in this council based on ability. There is a clear recruitment process in place

The chief executive of this council is a white gentleman, Kevan Collins, whom I appointed during my council leadership. My cabinet, during that period, had white members. If people want to work with me, I welcome them to do so. Two days after I was elected as mayor, I sent out an email to each and every member of the Labour group on the council inviting them to come and work with me in my cabinet. Unfortunately, the following Monday, they convened and, by a slender majority, passed a motion not to work with me. So what I am supposed to do? Of course I want race to be reflected, gender to be reflected, ability to be reflected in my cabinet.

You were deselected as Labour's candidate for mayor after criticism of your conduct. Why did you stand as an independent against Labour?
I was elected as the candidate by 433 members of Tower Hamlets Labour Party. All I wanted was that the members should assert their right and decide who led them. If they had chosen someone else, I would have fallen behind that person and served the party loyally.

A small clique in the NEC, only seven or eight members, decided to get rid of me on the basis of a dossier based on false allegations, hearsay and unsubstantiated allegations. We live in a democracy where the rule of law prevails; I am a lawyer and they should have given me a chance to refute the allegations against me in front of an independent panel. I am sure I would have disproven each and every allegation. What's so sad is that they then didn't impose the candidate who came second, John Biggs, but instead imposed the candidate who came third, Helal Abbas, who made these false allegations against me in that dodgy dossier and who received only 117 votes.

It has been suggested that the NEC picked Helal Abbas over John Biggs because it wanted a non-white candidate in Tower Hamlets. Do you agree?
It could be one of the factors. But it was the wrong decision to make. They shouldn't have got rid of me in the first place. I would have won the election for Labour by an overwhelming majority.

It has been suggested that one of the reasons you were removed by the NEC as the Labour candidate is because you refused to back Rushanara Ali, Labour's parliamentary candidate in Bethnal Green and Bow at the general election in May?
In 2007, I stood for the Bethnal seat and I lost by a very small number of votes to Rushanara Ali. But I fell behind her and I supported the Labour Party in the general election. It is not true that I didn't work for her. I went out to all corners of the borough campaigning for Rushanara. And I don't believe she has said I never campaigned for her; she has never said it to me. When she went to Brick Lane mosque, just before the election, I stood up on camera, in front of everyone there, and made a speech supporting her. If Harriet Harman and the NEC had asked me for the facts, I would have given them the facts.

So if it wasn't your conduct or behaviour, what do you believe is the real reason the NEC removed you as the mayoral candidate then?
I don't know. All I can say is this: the people of Tower Hamlets last month made their voice heard. By an overwhelming majority they voted for me and my team and they voted for justice. At the end of the day, the final judges were the people of Tower Hamlets.

Were you behind the various smears against your opponent that appeared in a local paper?
For the record, none of my team was associated with any local paper, formally or informally. The stories that the local papers carry is their choice. It has nothing to do with me.

Were you disappointed to see such smears about a former colleague and friend?
I am not going to make comments about Councillor Abbas's private life either this way or that way. None of my literature contained negative stories. My literature was about my policies and the positive aspects of my campaign.

Who funded your mayoral campaign, and your various legal fees?
I funded my own campaign. And I funded my legal fees too from my own pocket. Listen, I am a lawyer. I was a solicitor for many years, a partner in my firm. I worked hard my whole life.

Have you had any discussions with Ed Miliband about rejoining the Labour Party?
The whole of my political upbringing has been on the basis of Labour values. I want to serve the community on a progressive agenda but I have not had any conversations with Ed Miliband.

Would you like to rejoin the Labour Party in the near future?
I am happy to serve the people of Tower Hamlets. They will decide how I serve them.

Is it true that Ken Livingstone has been negotiating your return to the Labour Party?
I have a lot of respect for Ken Livingstone. As to what discussions he is having with anyone, that is between him and that person. I have not appointed anyone to enter into any such conversations on my behalf.

Why did Ken come to campaign with you?
You'd better ask him. He is an astute politician.

How would you describe your own politics?
I believe in social democracy, in equality of opportunity, in social justice, in the welfare state. I believe we must have a system, democracy, that caters for all.

Are you a social democrat or a socialist?
I am a social democrat; I'm left of centre.

Who are your heroes, political or otherwise?
Tony Benn. I have a lot of respect for him.

Who did you back for the Labour leadership?
David Miliband. But I thought Ed Miliband was an equally able candidate. I am sure he will make a great prime minister.

But he tried to get rid of you from the party?
He didn't get rid of me. He was in the middle of a leadership campaign. Six or seven members of the NEC got rid of me. I believe it would have been different had he been leader at the time.

Will you stand as a parliamentary candidate in the East End in 2015?
My only intention is to serve people of Tower Hamlets. I was grateful to be given the chance to serve as a local councillor and now as mayor. My only determination now is to succeed in my mayoralty.

So you won't rule out standing against the local Labour MPs, Rushanara Ali or Jim Fitzpatrick, at the next general election?
At this stage, all I can think about is building more homes, making sure our schools perform, making sure we have a borough where crime is low, and making sure the whole community is served equally. That's all I'm interested in.

How important is your Islamic faith to you?
I am a proud Muslim. I am glad that my values have come from Islam. But I am also glad that Labour Party values have given me great strength over the past 20 or 25 years. Go and speak to people of Tower Hamlets, the people who voted for me, who voted for someone they believe is a pluralist and can serve them well and serve them equally.

Are you a member of the much-criticised Islamic Forum of Europe?
I am not a member of the Islamic Forum of Europe. I have never been a member.

But you do have close contacts with the group?
I have close contacts with the chair of the Tower Hamlets Inter Faith Forum, with rabbis, with the Bishop of Stepney, with people who are of no faith. The IFE is one group among many. As leader of this council, I will work with each and every member of the community, whether they are Sikh, Hindu, Muslim, Jew, Christian or people of no faith.

Is the IFE an extremist group?
I don't believe we have extremist groups in Tower Hamlets. If so, I am sure the government and the police would have intervened long and ago. I will work with anyone who adheres to civil society, to democracy, to the progressive values of this council. I believe that previous leaders have worked with the IFE and other such organisations and some previous leaders are on record as having funded such faith groups. If there was nothing wrong with working with such groups then, why now?

Do you support a caliphate, here or elsewhere?
I believe in a social-democratic society. I believe in a society where, through a democratic process, representatives are chosen and elected.

Do you believe sharia law should be incorporated into British law?
I am a lawyer and I was invited to the London Muslim Centre [in July 2008] when the then chief justice, Lord Phillips, came to speak and said that there are merits in learning from certain aspects of sharia law, to help our legal system. Not the penal elements; the family and civil elements. If the chief justice can make those comments, who am I to disagree?

Should the gay population of Tower Hamlets be worried by your victory?
During my opening speech as mayor, in front of the full council, I made it quite clear that I want to serve each and every member of my community, including the gay and lesbian community. It is not for me to make value judgements. I want to work with every member of the community, whatever their sexual orientation. I grew up with people in the East End from all backgrounds, black, white, gay, and many of them are still my mates.

Did Tower Hamlets town hall, on your watch, allow CDs of a Muslim preacher who has allegedly justified wife-beating to be handed out to visitors?
That did happen but it has been stopped and the chief executive has clear instructions from me not to let that happen again. It did not happen with his approval or my approval. And I assure you nothing of that sort will happen with my approval. But you can't control things that happen without your knowledge.

Can you explain what links, if any, you have to Saudi Arabia and your trips to that country? How were they funded?
It is an obligation, as a Muslim, to do the pilgrimage to Saudi Arabia. I haven't done the Hajj but I have had the good fortune of going on Umra [the lesser pilgrimage]. I have been on Umra four or five times. I went to Saudi Arabia on Umra during my council leadership at my own expense, on a private trip. As a Muslim you are not allowed to take money from anyone else, if you have the means, to go and pay your respects to Allah and go to the Kaaba [in Mecca].

Would you say you are a secularist? A secular politician?
My whole political upbringing has been about clear diving line between my faith and my politics. I believe in a civic, social democratic society.

Do you believe in a secular Britain?
I do. I live in a society based on a clear division of powers between the church and the state. Yes, I absolutely believe in a secular society.

Is there a plan?
I always have a plan. I had a manifesto, didn't I?

Are we doomed?
I am an optimist. I always look for the good nature in people.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

Getty
Show Hide image

Inside the minds of the Isis murderers

As pressure on the terror group who claimed responsiblity for the Manchester attack intensifies, the threat to Britain will only become more acute.

The police and security services had consistently warned that a significant terrorist attack in Britain was inevitable. Yet no warning could have prepared us for the horror of the suicide attack on the Manchester Arena on Monday night. Twenty-two people were killed and at least 60 were wounded as they were leaving a concert by Ariana Grande in what was the most deadly attack in Britain since the London bombings of 7 July 2005, in which 56 people died.

Like the London bombers, the Manchester suicide attacker, Salman Ramadan Abedi, was British. He was 22, lived in Manchester and studied business management at Salford University before dropping out. He worshipped at Didsbury Mosque. The son of Libyans, Abedi is said to have returned recently from a visit to the North African country, where Islamic State has a foothold.

Ariana Grande is a former children’s TV star who made her name on channels such as Nickelodeon. Her fan base is overwhelmingly young and female, and many of those killed or wounded were children, including Saffie Rose Roussos, an eight-year-old girl from Leyland, Lancashire.

Islamic State inevitably claimed responsibility for the massacre, dismissing the victims as “crusaders”, “polytheists” and “worshippers of the cross”. This is not the first time Islamist terrorists have targeted children.

A Chechen jihadist group calling itself ­Riyad-us Saliheen (meaning “Gardens of the Righteous”) took more than 1,100 hostages, including 777 children, in a school siege in Beslan, Russia, in September 2004. In the event, more than 330 were massacred, including 186 children. Gunmen from the Pakistani Taliban also stormed a school in 2014, killing 148.

For terrorist actors, these are neither whimsical nor irrational acts. Contemporary jihadist movements have curated a broad and expansive intellectual ecosystem that rationalises and directs their actions. What they want is to create an asymmetry of fear by employing indiscriminate barbarism to intimidate and subdue their opponents into submission.

We have grown accustomed to a wave of terrorist attacks being carried out in the name of the self-styled Islamic State ever since the group’s official spokesman Abu Muhammad al-Adnani began prioritising them in 2014. (He was killed in an American air strike on Aleppo province in Syria in August last year.)

The US-led coalition against Islamic State has weakened the terror group in its former strongholds of Mosul in Iraq and Raqqa in Syria. In response, IS has been forced to concentrate more on what it calls “external operations” – by which it means inspiring its sympathisers and operatives to carry out attacks on Western countries. Indeed, al-Adnani encouraged the group’s supporters not to migrate towards IS-held territory but rather to focus their efforts on attacks in their home countries.

“The tiniest action you do in the heart of their [Western] land is dearer to us than the biggest action by us,” he said in an audio statement released last year. “There are no innocents in the heart of the lands of the crusaders.”

Islamic State refers to its strategy as “just terror”. Its framing places culpability for attacks on Western states on these nations themselves by claiming that IS actions are a response to aggression or assault. That much has been outlined in the group’s literature. “When will the crusaders end their hostilities towards Islam and the Muslims? . . . When will they recognise that the solution to their pathetic turmoil is right before their blinded eyes?” the militants ask in the IS magazine Dabiq. “Until then, the just terror will continue to strike them to the core of their deadened hearts.”

IS offered a rationale of this sort as justification for its bombing of a Russian commercial aircraft – Metrojet Flight 9268, travelling from Sharm el-Sheikh in Egypt to St Petersburg. That attack in October 2015 killed 224. Similar reasoning was offered for the attacks in Paris the following month in which 137 people were killed, in a series of co-ordinated, commando-style gun and bomb outrages across the city.

“Revenge was exacted upon those who felt safe,” IS declared in Dabiq. “Let the world know that we are living today in a new era. Whoever was heedless must now be alert. Whoever was sleeping must now awaken . . . The [caliphate] will take revenge for any aggression against its religion and people, sooner rather than later. Let the ­arrogant know that the skies and the lands are Allah’s.”

***

Through my academic research at King’s College London, I have ­interviewed scores of Westerners who became foreign fighters in Syria and Iraq to quiz them about their motives. Last year, one man from High Wycombe who had joined IS told me that it wanted to attack British targets in response to the vote in the House of Commons to extend British air strikes against IS targets to include sites in Syria (the British had only been targeting the group in Iraq until that point). “Do they [the British government] expect us to sit back and do nothing? ­Idiots,” he said.

In this respect, IS frames its attacks as acts of “revenge” and predicates its response on the Islamic principle of qisas, which is comparable to lex talionis or the doctrine of “an eye for an eye”. Qisas was always intended to be a tool of private redress for an individual or his/her family to seek justice in matters relating to bodily harm. Typically, it relates to cases of murder and manslaughter, or acts involving physical mutilation (say, leading to loss of limbs). The principle creates a framework for retributive justice.

The contemporary Salafi-jihadi movement has adopted a particularly innovative approach to the concept of qisas in two ways. First, groups such as IS have taken the idea and construed it in a way that justifies indiscriminate terrorism, such as the attack in Manchester. They argue that qisas has a political dimension and that it can be applied to international affairs in a way that holds civilians responsible for the perceived crimes of their governments.

Second, qisas is normally applied only in cases where the aggressor is known. IS, by contrast, holds every citizen-stranger of an enemy state responsible for the actions of his or her government. Thus, when it released its statement claiming responsibility for the Manchester attack, it said that it had struck against a “gathering of the crusaders . . . in response to their transgressions against the lands of the Muslims”.

It is this militaristic construction of qisas that allows IS to rationalise the bombing of a venue where large numbers of young girls had gathered to watch a pop concert, dismissing them as “crusaders”.

This is not new. In 1997, Osama Bin Laden told CBS News that “all Americans are our enemies, not just the ones who fight us directly, but also the ones who pay their ­taxes”. His rationale was that all Americans, by virtue of citizenship alone, are vicariously liable for the actions of their government.

Just a few years later, Bin Laden used the same idea to justify the 11 September 2001 attacks and also invoked it in reference to the Israeli-Palestinian conflict. “The blood pouring out of Palestine must be equally revenged,” he wrote. “You must know that the Palestinians do not cry alone; their women are not widowed alone; their sons are not orphaned alone.”

IS used the concept most dramatically in January 2015, when it burned alive a Royal Jordanian Air Force pilot, Muath al-Kasasbeh, whose plane had crashed in its territory. A video of the killing was circulated on the internet and social media. The group claimed his bombing raids had killed civilians and that it wanted to punish him with “equal retaliation”, in keeping with qisas.

What is well known about al-Kasasbeh’s murder is that he was burned alive inside a cage – but that is not the whole story. To understand how IS tethered this to the principle of qisas, it is the end of the gruesome video that is invested with most significance. After al-Kasasbeh has died, a truck emerges and dumps rubble over the cage. It was claimed this was debris from a site he had bombed, thus completing the “equal retaliation” of returning like for like. The idea was that IS had retaliated using the two principal forms in which a missile attack kills – by fire or debris.

***

The Manchester attack came on the fourth anniversary of the brutal murder of Fusilier Lee Rigby in Woolwich, south London. Rigby was killed by Michael Adebolajo and Michael Adebowale in the middle of the afternoon on a street outside a military barracks. That attack was in keeping with a pattern we have become increasingly accustomed to in Europe: an unsophisticated plot that employs ordinary, everyday items – a car, say, or a knife.

The consequences of such attacks have been seen across Europe, most notably in Nice on 14 July 2016, when 86 people were killed during Bastille Day celebrations after a jihadist drove a truck into crowds on the promenade. Similar attacks followed in Berlin, Westminster and Stockholm.

The security services find that these murderous attacks are extremely hard to disrupt because they typically involve lone actors who can mobilise quickly and with discretion. The Manchester attack was different. Explosives were used, which means the plot was inherently more sophisticated, requiring careful planning and preparation.

We know that two of the 7/7 bombers had previously trained in Pakistan’s lawless tribal regions, where they honed their skills. In other plots, such as the connected attacks in London and Glasgow Airport of 2007, the explosive devices failed mainly because the bomb-makers had found it difficult to travel abroad and develop their skills in safe environments. Whatever Abedi’s connections, the long war in Syria and Iraq has once again created a permissive environment for terrorist training and attack planning.

The devastating impact of this has already been felt across Europe. Since the Syrian uprising began in 2011, more than 800 Britons are believed to have travelled there to fight. From Europe as a whole, the figure is over 5,000, of which a significant number are believed to have joined IS. Of the British contingent, the security services estimate that about half have returned or become disengaged from the conflict. Of those who remained, a hundred are believed to be active, the rest having been killed.

It is improbable that Abedi acted alone in Manchester or that this plot had no international component. Indeed, he was already known to the authorities (and had returned recently from Libya). As pressure on IS intensifies across Syria and Iraq, the threat to Britain will only become more acute as the group’s sympathisers prepare for what they consider to be a fightback.

This speaks to the scale of the threat facing Britain, and Europe more generally. Our police and security services have been stretched and continuously tested in recent years. Just recently, in March, the Metropolitan Police assistant commissioner Mark Rowley told Radio 4’s Today programme that 13 plots had been thwarted since Lee Rigby’s murder in 2013. Put another way, the police have disrupted terrorist plots every four months for the past four years.

Naturally, Islamic State is not the only threat. On 13 May, one of Osama Bin Laden’s sons, Hamza, released a video, titled “Advice for martyrdom-seekers in the West”, on behalf of al-Qaeda. Hamza, 27, who was his father’s favoured successor to lead the group, called on its supporters to concentrate on attacks in the West rather than migrating to conflict zones in the Middle East and beyond. Scenes of previous ­terrorist attacks in Britain played throughout the video.

The central leadership of al-Qaeda is increasingly looking for opportunities to reassert itself after being eclipsed by Islamic State and losing control of its affiliates in Syria. It needs attacks and a cause in the West with which to revive itself. Hamza therefore cited the January 2015 Charlie Hebdo attack in Paris as a critical example, calling for the assassination of anyone deemed to have “insulted” Islam.

The Charlie Hebdo attack was especially important for al-Qaeda because it enabled the group to transcend the fratricidal conflicts that frequently define relations between the various jihadist groups. In Syria, for instance, al-Qaeda’s affiliates (when it had better control over them) and Islamic State have been in open war with each other.

Yet, the Charlie Hebdo attack brought warm praise from the group’s Islamist rivals because none of them wanted to appear ­unsupportive of an atrocity that had, as the terrorists proclaimed, “avenged” the Prophet Muhammad’s honour.

The British man from High Wycombe who joined IS told me the group had welcomed the attack for precisely those reasons. It was something that, in his view, had confirmed the “nobility” of the attackers, even if they had not been members of IS.

Is it too late for the West to save itself, I asked him. What if the West simply accepted all of Islamic State’s demands: would that provide respite?

The answer was as emphatic as it was stark: “We primarily fight wars due to ppl [sic] being disbelievers. Their drones against us are a secondary issue.”

He went on: “Their kufr [disbelief] against Allah is sufficient of a reason for us to invade and kill them. Only if they stop their kufr will they no longer be a target.”

In other words, we are all guilty, and we are all legitimate targets.

Shiraz Maher is a contributing writer for the New Statesman and a senior research fellow at King’s College London’s International Centre for the Study of Radicalisation.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

0800 7318496