Last woman standing

The “new politics” announced by David Cameron and Nick Clegg has sidelined women from most of the to

There are now five times as many Davids in government as there are women in the cabinet. David Cameron promised that a third of his inner circle would be women, but walk into a cabinet meeting and you are three times more likely to meet a minister who went to private school than you are to meet a woman. Nick Clegg and Cameron may trumpet the arrival of a "new kind of politics", but women have been left with the same old sidelines.

This follows the most male-dominated election in recent history. The leaders' televised debates highlighted women's absence from the top ranks of the major parties; the chancellors' fared no better. With a shift in focus towards the more "serious" issues of the economy and the constitution, women seemed to give up the steering wheel and return to the back seat. The most high-profile women in the campaign were Sarah Brown and Samantha Cameron.

Asked about the current gender imbalance, the new Home Secretary, Theresa May, and the newly elected Conservative MPs Nicola Blackwood and Charlotte Leslie said they were "too busy" to comment (or perhaps they've already learned to be "seen, not heard"?), but the other parties were more forthcoming. The Lib Dem MP Lynne Featherstone - one of the few new female ministers, who has responsibility for equalities at the Home Office - describes the situation as "atrocious". Caroline Lucas, Green Party MP for Brighton Pavilion, says that it is "shameful". Shirley Williams, a Lib Dem who helped write Labour's manifesto in 1974 with Barbara Castle, clearly feels betrayed: "It's a step backwards," she says. "It was appalling that neither of the two coalition parties included a single woman in their negotiations. I wasn't consulted - I was out campaigning for them. It was a bad slip for both sides. It was only when we started shouting that they noticed."

Some parties did better than others. With its policy of all-women shortlists, Labour might have lost the best part of 100 seats, but it still put 81 women in the Commons. The Tories gained 100 seats but brought in only 48. Although women contested 40 per cent of the Lib Dems' winnable seats, the number of its female MPs dropped in what was a bad night - seven out of 57 are now women, down from nine in 2005.

“It's ridiculous," says the Labour MP Emily Thornberry. "Clegg stands up and says how inclusive and diverse his cabinet is, but there aren't even enough women to doughnut [form a ring around] the leader for press shots. If the party can't bite the bullet and take the necessary steps to increase their female candidates, then we'll benefit. The Labour Party will be the only party that represents both genders."

Labour members might be right to criticise, but they have challenges of their own. At present, five out of the party's six candidates for the leadership are men. The two leading women MPs with cabinet experience have already ruled themselves out of the race. The party's deputy leader, Harriet Harman, seems to have internalised the view that she's not "up to it" and Yvette Cooper says she might consider it when she doesn't have a two-year-old to look after (but presumably this constraint does not apply to her husband).

Diane Abbott, MP for Hackney North and Stoke Newington, is the only woman standing. Gender is a card she intends to play. "This is a pivotal moment for the leadership of the Labour Party, and it's important to get the full range of opinions represented," she says. "The current front-runners are all very nice but they all look and sound the same. Women were invisible in the election - they can't disappear in the leadership, too. This is the 21st century, not the 1950s."

But why does women's representation matter? To date, the left has struggled to explain why gender equality might be important in politics beyond an abstract notion of "fairness". Yet women don't just help with legitimacy - they also make tangible differences to policy. Sarah Childs, professor of politics and gender at the University of Bristol, has researched the effect of 100 new female Labour MPs on party policy and documented their vital role in the development of Sure Start, child tax credits and policies against domestic violence.

In the wake of the recession, the Fawcett ­Society points out that women's input into policymaking is more important than ever. Women make up 65 per cent of public-sector workers and 89 per cent of carers. Their experiences must be heard, because when state services are slashed, it is women who pick up the slack. Or, as Abbott puts it, "One man's public-sector cut is another woman's job loss."

“The labour movement has fundamentally changed," she says, "Trade unions now have huge numbers of women working in hospitals and transport, and we need a woman who can speak to their concerns. I've brought up a son as a single mother. I can speak over the heads of union bosses and reach the members."

Bully boys

Abbott was one of the early campaigners for all-women shortlists, a policy that has helped Labour push its female MPs up to 30 per cent of the total - the highest of all the parties. Supporters argue that female under-representation is driven largely by a lack of role models and a macho political culture best characterised by the jeering and bullying of Prime Minister's Questions. The only way to break the cycle, Labour argues, is to get a critical mass of women into the chamber to change its culture (though it remains to be seen whether the party will commit to using female quotas in its own elections for the shadow cabinet).

The Lib Dems and the Conservatives, on the other hand, have always seen all-women shortlists as an insult to meritocracy. "We've always had problems because we're a party of clashing principles," Featherstone concedes. "We believe local people should decide on their choice of candidate and intervention from the centre isn't welcome. You can't just drop people in."

The Lib Dems say all-women shortlists are unlikely to fix the problem in any case, because the root cause of the under-representation is not female insecurity about a "boys' club", but bigger issues. Political careers tend to take off at the same time as a woman's biological clock starts to tick (Charles Kennedy delayed having children until his forties - an option not available to most female colleagues) and many end up dropping out. Those who carry on face a difficult task. Running for office and holding down a job is challenging enough; adding in caring responsibilities makes it almost impossible.

“I still feel perpetually guilty about my children," Featherstone says. "They've grown up now, but earlier on I was bringing them up as a single mum. When I was out canvassing I felt guilty about not being at home; when I was with them I felt bad I wasn't at work. I used to hold political meetings in my house because I couldn't afford a babysitter."

All-women shortlists won't fix these problems, the Lib Dems argue. Far better to work on measures to promote flexible working and paternity leave. According to the Lib Dem MP Jo Swinson, parliament itself may have to change. At present, the building still makes space for a suiting lounge but no crèche, and the recently extended hours have made it more ­difficult for families. "Nick has got some great changes for political reform but we need to look at the business of parliament, too," she says. "Parents need to be able to work flexibly, and at the moment votes are held at very short notice, making it hard to balance family life."

Fresh hope

Reforming the electoral system would also be a step forward for equal representation, as women tend to feature as second or third preferences rather than first. Countries that adopt proportional representation tend to have more women in higher places. The Spanish cabinet has 53 per cent women, South Africa 33 per cent and Sweden 50 per cent; compare these figures to our impoverished 17 per cent. The Welsh Assembly has the best profile in the UK: a form of PR combined with a policy of joint male and female candidates has pushed female representation up to 50 per cent.

Could the "new politics" of 2010 offer fresh hope for women? The overall proportion of women in parliament went up 2.1 per cent in the last election, and coalition governments are supposed to be better suited to women's more "consensual" style. Some, like Lucas, the Green MP and party leader, are already proving hard to ignore. "The biggest challenge is not to be trivialised," she says. "We know that women aren't less able to do these jobs, so we have to look at what else is holding them back. We need to get over the stereotypes, and fight to keep women visible."

Rowenna Davis is Labour PPC for Southampton Itchen and a councillor for Peckham

This article first appeared in the 31 May 2010 issue of the New Statesman, The war on the veil

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We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 31 May 2010 issue of the New Statesman, The war on the veil