The right hand of God

Christian fundamentalists form a noisy wing of the Conservative Party, and their influence is growin

In May 2008, a triumphant-looking Nadine Dorries, the Conservative MP for Mid-Bedfordshire, adorned newspaper front pages when she launched a campaign to restrict abortion rights. Aided by those who called themselves Christian "fundamentalists", the Tory backbencher was championed by the right-wing press for standing up against "the abortion industry". Dorries and her allies eventually lost the campaign to reduce the legal time limit for abortion, but they were undeterred. This was always going to be a long-drawn-out battle. And they had God on their side.

You could be forgiven for thinking that the David Cameron project has been striking in its unwillingness to say much about faith. None of the inner circle of Cameron, George Osborne, Andy Coulson and Steve Hilton is regarded as particularly religious, and avoiding the subject is part of the Tory detoxification project. Yet there are signs that a change is afoot.

“Historically, there have been splits in the Conservative Party over religion. But the vast majority of the new MPs will be social Conservatives who have similar opinions to myself," Nadine Dorries tells the New Statesman. “I can think of half a dozen Conservatives that don't agree with me, but they're leaving at the next election - people like Andrew MacKay and David Curry. The new MPs that are coming in are all social Conservatives - people like Fiona Bruce, Philippa Stroud, Louise Bagshawe."

Cameron is not oblivious to his party's uneasy coalitions, and has stealthily started to unveil policies designed to shore up its increasingly loud, ultra-conservative Christian base. Recently, he told the Catholic Herald that he was a "big supporter" of faith schools and that there should be a review of the legal time limit for abortion. Is he likely to go further?

The answer may depend on how well the Christian right organises itself. Strong links have emerged between the religious right and some Tories, with support from the media. Some groups in the UK have received funding from US groups. Their aim isn't merely to push certain policies but, in copying tactics from their American counterparts, build a more sustainable, long-term movement that would change the face of British politics.

Victim mentality

At the Conservative party conference last year, Baroness Sayeeda Warsi berated other political parties for their supposed hostility to faith: "The scepticism of senior Liberal Democrat MP Evan Harris driving this secular agenda has now grown to become an ideology permeating through many parts of the public sector . . . It's no wonder that this leads to accusations in the media that our country's Christian culture is being downgraded."
Warsi cited several incidents, including the case of a nurse being suspended for offering to pray for a patient's recovery. "Christianophobia" has now become a mainstream obsession for columnists and politicians. A few years ago, Melanie Phillips wrote an article for the Daily Mail entitled "How Britain is turning Christianity into a crime", complaining that Christians were being harassed by the law for their homophobic views. In late 2007, the Conservative MP Mark Pritchard called for a debate in parliament to tackle the phenomenon. "Some people seem to want to forget the Christian tradition going back to the first century and its contribution to arts, culture and science," he told the BBC.

The rise of the Christian right is partly a backlash to increasingly liberal social attitudes and secularisation. But there is also a strategic element to the rhetoric. It may be hard to believe that Britain will turn into Jesus-land, but social attitudes are always in flux. And developing a sense of victimhood is an essential part of the religious right's strategy to fire up its base. After all, it has been used to great effect in the US.

The nurse that Warsi mentioned in her speech, Caroline Petrie, took advice from a group called the Christian Legal Centre (CLC). The CLC seeks to protect Christians and Christianity and has been involved in many other cases. These include that of the paediatrician Sheila Matthews, who refused to endorse adoption by same-sex couples; Emily Mapfuwa, who took an arts trust to court for exhibiting a "phallic" statue of Jesus; and the 15-year-old Lydia Playfoot, who was barred from school for wearing the "silver ring" of abstinence.

The organisation is headed by Andrea Minichiello Williams, an activist who was behind several protests against legislation on embryology research and outlawing homophobic discrimination in 2008. A Channel 4 investigation the same year revealed that the Lawyers' Christian Fellowship, for which Williams then served as public policy director, had received money from a US organisation called the Alliance Defense Fund that aims to "aggressively defend religious liberty" through litigation.

Among the Tory faithful, there is a growing feeling that Christian values are under attack. These concerns are being carefully cultivated for maximum effect. In March, when a judge ruled against a registrar who refused to conduct civil partnership ceremonies, newspapers and religious groups fumed that judges were "biased against Christians".

When Dorries unveiled her "20 Reasons for 20 Weeks" campaign in 2008 to restrict abortion rights, Williams cropped up as an ally through another organisation she runs: Christian Concern for Our Nation (CCFON). The campaign website stated that it was not politically motivated or religious; however, I can reveal that it was registered and created by CCFON members, a fact not mentioned on the site. When asked about the organisation's involvement with her campaign, Dorries says it "helped out with the research". She adds that it had "an army of interns" who proved "very useful". And how was the slick-looking website funded? She pauses before replying: "One of their interns did the website for free."

CCFON isn't a normal Christian organisation. Williams believes that abortion should be illegal, homosexuality is sinful and the world is 4,000 years old. Dorries says she wants the legal abortion limit reduced to 20 weeks but, during the campaign, she admitted her preference was to make it illegal after nine. She said: "A woman seeking an abortion in this country is the victim of a well-organised industry."

These sentiments alarm the Labour MP Martin Salter, who tabled a debate in parliament last year to extend England's abortion law to Northern Ireland. "I wouldn't be so concerned if politicians such as Nadine Dorries, who was selected on a mainstream ticket, stood on a ticket of Christian fundamentalism. But there is a certain amount of dishonesty when they work hand-in-glove with people whose views are so extreme - certainly not the kind of views that any politician seeking votes would put on their election leaflet."

The lurch of the church

The impact of the religious right on Tory thinking is difficult to measure, but Cameron seems to recognise the need to keep the ultra-social- conservative base on side, especially since it has the support of many moderates.

One source of pressure will be Tim Montgomerie, editor of the ConservativeHome website. Twenty years ago, he co-founded the Conservative Christian Fellowship, an organisation that aims to act as a "relational bridge" between the party and Christian communities. It is now housed at the Tory campaign headquarters on Millbank. Montgomerie was complimentary of Dorries's 20 Weeks campaign and gave her ample space on ConservativeHome. He frequently calls on the party leadership to listen to and court the "Christian vote".

Cameron's biggest boon to Christian fundamentalists would be in allowing them to expand faith schools. Taxpayers already subsidise around 50 centres across the UK following the Accelerated Christian Education curriculum, which aims to "reach the world for Christ, one child at a time". Tory proposals could allow such groups to "reach" many more students.

The influence of the social conservatives is also seen as the reason Cameron stood firm on recognising marriage in the tax system, despite howls that a tax break for married couples, when public finances were perilous, was not sound policy. Abortion, too, will come back on the agenda if Cameron wins. Dorries is already relishing her role. "Cameron won't bring abortion to the forefront of the government agenda - that will take people like me - but he will support it. He could be like Tony Blair - he feels strongly about his faith, but doesn't feel he can bring it out until later."

At the Conservative party conference last year, the traditional hymn and prayer were dropped in favour of a 500-seater church service, a pipe organ, folk music and a gospel choir in the style of American mega-churches. Change is coming. But perhaps not in the way many envisage.

Additional reporting by Rowenna Davis
Sunny Hundal is editor of Liberalconspiracy.org

Sunny Hundal is editor of Liberal Conspiracy.

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The New Times: Brexit, globalisation, the crisis in Labour and the future of the left

With essays by David Miliband, Paul Mason, John Harris, Lisa Nandy, Vince Cable and more.

Once again the “new times” are associated with the ascendancy of the right. The financial crash of 2007-2008 – and the Great Recession and sovereign debt crises that were a consequence of it – were meant to have marked the end of an era of runaway “turbocapitalism”. It never came close to happening. The crash was a crisis of capitalism but not the crisis of capitalism. As Lenin observed, there is “no such thing as an absolutely hopeless situation” for capitalism, and so we discovered again. Instead, the greatest burden of the period of fiscal retrenchment that followed the crash was carried by the poorest in society, those most directly affected by austerity, and this in turn has contributed to a deepening distrust of elites and a wider crisis of governance.

Where are we now and in which direction are we heading?

Some of the contributors to this special issue believe that we have reached the end of the “neoliberal” era. I am more sceptical. In any event, the end of neoliberalism, however you define it, will not lead to a social-democratic revival: it looks as if, in many Western countries, we are entering an age in which centre-left parties cannot form ruling majorities, having leaked support to nationalists, populists and more radical alternatives.

Certainly the British Labour Party, riven by a war between its parliamentary representatives and much of its membership, is in a critical condition. At the same time, Jeremy Corbyn’s leadership has inspired a remarkable re-engagement with left-wing politics, even as his party slumps in the polls. His own views may seem frozen in time, but hundreds of thousands of people, many of them young graduates, have responded to his anti-austerity rhetoric, his candour and his shambolic, unspun style.

The EU referendum, in which as much as one-third of Labour supporters voted for Brexit, exposed another chasm in Labour – this time between educated metropolitan liberals and the more socially conservative white working class on whose loyalty the party has long depended. This no longer looks like a viable election-winning coalition, especially after the collapse of Labour in Scotland and the concomitant rise of nationalism in England.

In Marxism Today’s “New Times” issue of October 1988, Stuart Hall wrote: “The left seems not just displaced by Thatcherism, but disabled, flattened, becalmed by the very prospect of change; afraid of rooting itself in ‘the new’ and unable to make the leap of imagination required to engage the future.” Something similar could be said of the left today as it confronts Brexit, the disunities within the United Kingdom, and, in Theresa May, a prime minister who has indicated that she might be prepared to break with the orthodoxies of the past three decades.

The Labour leadership contest between Corbyn and Owen Smith was largely an exercise in nostalgia, both candidates seeking to revive policies that defined an era of mass production and working-class solidarity when Labour was strong. On matters such as immigration, digital disruption, the new gig economy or the power of networks, they had little to say. They proposed a politics of opposition – against austerity, against grammar schools. But what were they for? Neither man seemed capable of embracing the “leading edge of change” or of making the imaginative leap necessary to engage the future.

So is there a politics of the left that will allow us to ride with the currents of these turbulent “new times” and thus shape rather than be flattened by them? Over the next 34 pages 18 writers, offering many perspectives, attempt to answer this and related questions as they analyse the forces shaping a world in which power is shifting to the East, wars rage unchecked in the Middle East, refugees drown en masse in the Mediterranean, technology is outstripping our capacity to understand it, and globalisation begins to fragment.

— Jason Cowley, Editor 

Tom Kibasi on what the left fails to see

Philip Collins on why it's time for Labour to end its crisis

John Harris on why Labour is losing its heartland

Lisa Nandy on how Labour has been halted and hollowed out

David Runciman on networks and the digital revolution

John Gray on why the right, not the left, has grasped the new times

Mariana Mazzucato on why it's time for progressives to rethink capitalism

Robert Ford on why the left must reckon with the anger of those left behind

Ros Wynne-Jones on the people who need a Labour government most

Gary Gerstle on Corbyn, Sanders and the populist surge

Nick Pearce on why the left is haunted by the ghosts of the 1930s

Paul Mason on why the left must be ready to cause a commotion

Neal Lawson on what the new, 21st-century left needs now

Charles Leadbeater explains why we are all existentialists now

John Bew mourns the lost left

Marc Stears on why democracy is a long, hard, slow business

Vince Cable on how a financial crisis empowered the right

David Miliband on why the left needs to move forward, not back

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times