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End of the party

Unlike the Profumo affair, which had no lasting significance, the scandal over MPs’ expenses is the

A government that had been in power for too long was showing, so critics said, signs of tiredness. There were mutterings about the prime minister. Then a terrible scandal broke. “It is a moral issue,” thundered the Times, arguing that 12 years of government by the same party had left the nation at a spiritually low ebb. Gordon Brown and MPs’ expenses in 2009? No. Harold Macmillan and the Profumo affair in 1963.

John Profumo was the Conservative secretary of state for war. In 1961, at a weekend party at Cliveden, Lord Astor’s country house in Buckinghamshire, he had begun a short affair with Christine Keeler, a high-class call girl. He ended it after just four weeks, having been warned by the cabinet secretary that she was simultaneously sharing her favours with a Captain Ivanov, the Soviet naval attaché to London.

The story broke in the spring of 1963. Summoned by the Tory whips late at night, Profumo, under sedation, prepared a personal statement for the House of Commons. Unwisely, but understandably, he tried to protect his family by denying impropriety.

But Profumo had reckoned without the new leader of the opposition, Harold Wilson, who had succeeded Hugh Gaitskell in February 1963. Gaitskell would almost certainly have kept out of it, partly because he was himself vulnerable to the moralists, being in the throes of an affair with the society hostess Ann Fleming. But Wilson, pharisaically denying any concern with private morality, insisted that national security was at stake, though it was unlikely Keeler’s pillow talk consisted of questions about the precise location of Nato missile sites in West Germany. Profumo, however, was found to have deceived the Commons, and duly resigned.

Macaulay famously said that there was no spectacle so ridiculous as the British public in one of its periodic fits of morality. Profumo’s resignation opened the floodgates of national self-righteousnessness. The result seemed farcical even at the time. Macmillan set up an inquiry under Lord Denning, another fully paid-up member of the Pharisee tendency, to look at the security implications. There were none, but this did not stop Denning from licking his lips at the moral failings of ministers and others.

Some of the evidence was, he insisted, so “disgusting” that he had had to send the “lady typists” out of the room while it was being delivered. According to the somewhat unreliable statements of various call girls, naked Conservative ministers were in the habit of holding orgies, serviced by a masked man wearing nothing but an apron. A minister had apparently been discovered with a prostitute under the bushes in Richmond Park. Worst of all, seven high court judges appeared to have been involved in orgies. “Seven,” Macmillan responded. “I can’t believe it. One or two – perhaps even three, but surely not seven.”

Paradoxically, the Profumo affair delayed rather than hastened Macmillan’s resignation. He had privately decided to leave in the summer of 1963, but now felt that he could not appear to be driven out by scandal. Had he retired as planned, his successor would probably have been the chancellor, Reginald Maudling, who would have proved a more formidable opponent for Wilson in the October 1964 general election than Sir Alec Douglas-Home.

Making the affair public served Wilson’s purpose by undermining the Tories. It had no other long-term significance. Indeed, it is not of the slightest importance to any but the prurient. The expenses scandal is quite different. It casts a shadow over the whole political system, revealing a widespread culture of abuse by politicians from all parties. The Profumo affair exposed private matters that ought to have remained private. The expenses scandal exposes matters that ought never to have been private in the first place. The culture it has revealed, which Nick Clegg described as one based on “unwritten conventions, unspoken rules and nods and winks”, symbolises a parliament that has become insulated from the public. Unlike Profumo, this scandal will have long-term consequences because it fuels the demand, already strong, for reforms to transform a top-down system into something more accountable and transparent.

Profumo himself behaved rather more honourably than the current bunch, resigning not only his office, but also his seat in the Commons. He played no further part in public affairs, devoting the rest of his life to good works at Toynbee Hall, for which he was to receive a CBE and personal recognition from the Queen. He refused other awards, including an honorary fellowship from his Oxford college, because he did not want to reignite old memories. If only one could expect the recalcitrants of today, such as Douglas Hogg and Elliot Morley, to behave as well. The unlikelihood of it is just one measure of the abyss that separates 1963 from today.

The Profumo affair was a minor indiscretion by an unimportant cabinet minister that somehow came to be transformed into a narrative of national moral decline. Voters then could express their resentment by switching to Labour or the Liberals. No such luxury is available today, as the expenses crisis affects the whole political class. No party is free from taint. That is what makes it the most serious constitutional crisis of modern times. To cure it, we need not a new Lord Denning, but the opening up of a political system that has remained sealed off from the people for far too long.

So, how should the public channel its anger constructively? Lord Tebbit has suggested opting out of the party system by abstaining, or voting for a minor grouping, though not the British National Party. But that is the very opposite of what is needed. Instead of opting out, the public should opt in. They should join the party that best represents their convictions and seek to reform it. A first step would be to press for a vote of no confidence in MPs who have abused the system, in effect deselecting them. Then voters should insist that they, rather than small and often unrepresentative cliques, choose their candidates, through primary elections.

Before the 2008 London mayoral election, David Cameron instituted an open primary in which all voters, and not just Conservative Party members, could decide between the various Conservative candidates. There is no reason why this innovation should not be copied for elections to the House of Commons. Then voters would be able to satisfy themselves of the integrity of candidates before endorsing them.

But reform of the parties will not be enough, for our political parties are dying on their feet as mass organisations. The reason for this was well summed up by Gordon Brown as long ago as 1992. “In the past,” he said, “people interested in change have joined the Labour Party, largely to elect agents of change. Today, they want to be agents of change themselves.” The expenses scandal has highlighted the need for far-reaching reform of the relationship between government and the people. Trust in politicians will not be regained for a long time, if ever. The people will now want to take political decisions for themselves, rather than leaving them to their MP.

One reason why Labour’s constitutional reforms have not rejuvenated our politics is that they have redistributed power not between government and the people, but between elites, between politicians in London, Edinburgh, Cardiff and Belfast, and between politicians and judges. The members of the officer class have been dividing up the spoils between themselves. The next stage of reform must be to redistribute downwards, not sideways. That will involve much more direct democracy to supplement, though not replace, our representative system.

So far the referendum has been used in Britain only for constitutional issues, and only when governments feel inclined to use it. However, the Local Government Act 2000 allowed, for the first time, 5 per cent of registered electors in any local authority area to secure a referendum on directly elected mayors. If mayors, why not other matters? Why should not voters be able to secure a referendum on the organisation of schools in their area, on the size of their local authority budget, or even the organisation of the National Health Service? The instruments of direct democracy need to be wrested from the political class so that the people themselves can trigger the use of these tools.

The green paper The Governance of Britain, issued when Brown became Prime Minister in 2007, declared that “in the past, individuals and communities have tended to be seen as passive recipients of services provided by the state. However, in recent years, people have demonstrated that they are willing to take a more active role.” It is time to put these brave words into effect.

Voters should use the crisis, not to withdraw from politics, but to open up the system. I have described in more detail how this might be done in my forthcoming book, The New British Constitution. The expenses scandal serves only to underline that today, in Britain, the age of pure representative democracy is over.

Vernon Bogdanor is professor of politics and government at Oxford University. His book “The New British Constitution” will be published Hart on 8 June (£17.95 paperback)

Diary of Deceit

1936 The secretary of state for the colonies, Jimmy Thomas, leaks the Budget
1963 The war secretary, John Profumo, quits over an affair with a call girl
1973 Lords Lambton and Jellicoe resign after confessing to using prostitutes
1985 Al-Yamamah arms deal is sealed by bribing members of the Saudi royal family
1986 Splits in the Thatcher government over a rescue bid for the British helicopter manufacturer Westland lead to targeted leaks from inside cabinet
1993 John Major’s relaunch campaign, Back to Basics, is derailed by Tory sex scandals
1998 Peter Mandelson, trade and industry secretary, quits after press exposes undisclosed £373,000 house purchase loan
2001 Mandelson resigns again over allegations that he fast-tracked British citizenship for an Indian businessman in return for Dome bailout
2006 Labour found to have recommended peerages in return for money
January 2009 Allegations surface against four Labour peers concerning fee charges for influencing legislation
April 2009 Gordon Brown apologises after Damian McBride’s planned online smear campaign against Tory MPs is discovered
May 2009 Publication of MPs’ expense claims forces Speaker to quit

By Anisha Ahmed

This article first appeared in the 01 June 2009 issue of the New Statesman, Big Brother

CLIVE BARDA
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The lost magic of England

The great conservative journalist Peregrine Worsthorne reflects on a long life at the heart of the establishment.

In a recent editorial meeting, our subscriptions manager happened to mention that Peregrine Worsthorne was still a New Statesman subscriber. A former editor of the Sunday Telegraph and, during a long Fleet Street career, a self-styled “romantic reactionary” scourge of liberals and liberalism, Worsthorne used to be something of a pantomime villain for the left, a role he delighted in. He had close friends among the “Peterhouse right”, the group of High Tory intellectuals who gathered around Maurice Cowling at the small, conspiratorial Cambridge college. He was a frequent contributor to Encounter (which turned out to be funded by the CIA) and an ardent cold warrior. His social conservatism and lofty affectations offended lefty Islingtonian sensibilities. On several occasions he was the Guardian’s reviewer of choice for its annual collection of journalism, The Bedside Guardian, and he invariably delivered the required scornful appraisal while praising its witty television critic, Nancy Banks-Smith. There is no suggestion, he wrote in 1981, that the “Guardian ever sees itself as part of the problem; itself as having some responsibility for the evils its writers described so well”.

His prose style was Oxbridge high table, more Walter Pater than George Orwell. It was essential not to take Worsthorne too seriously, because he delighted in mischief-making and wilful provocation – one of his targets for remorseless ridicule was Andrew Neil, when Neil edited the abrasively Thatcherite Sunday Times. He ended up suing Worsthorne, who was famous for his silk shirts and Garrick Club lunches, for libel; he was awarded damages of £1, the then cover price of the Sunday Times.

“I wrote that in the old days editors of distinguished Sunday papers could be found dining at All Souls, and something must have changed when they’re caught with their trousers down in a nightclub,” Worsthorne told me when we met recently. “I had no idea he was going to sue. I was teasing. I occasionally run into him and we smile at each other, so it’s all forgotten and forgiven.”

After his retirement in 1989, Worsthorne, although he remained a resolute defender of aristocracy, seemed to mellow, and even mischievously suggested that the Guardian had replaced the Times as the newspaper of record. In the 1990s he began writing occasionally for the New Statesman – the then literary editor, Peter Wilby, commissioned book reviews from him, as I did after I succeeded Wilby. Like most journalists of his generation, Worsthorne was a joy to work with; he wrote to length, delivered his copy on time and was never precious about being edited. (Bill Deedes and Tony Howard were the same.) He might have had the mannerisms of an old-style toff but he was also a tradesman, who understood that journalism was a craft.

Shortly before Christmas, I rang Wors­thorne at the home in Buckinghamshire he shares with his second wife, Lucinda Lambton, the charming architectural writer. I asked how he was. “I’m like a squeezed lemon: all used up,” he said. Lucy described him as being “frail but not ill”. I told him that I would visit, so one recent morning I did. Home is a Grade II-listed old rectory in the village of Hedgerley. It is grand but dishevelled and eccentrically furnished. A sign on the main gates warns you to “Beware of the Dog”. But the dog turns out to be blind and moves around the house uneasily, poignantly bumping into objects and walls. At lunch, a small replica mosque in the dining room issues repeated mechanised calls to prayer. “Why does it keep doing that?” Perry asks. “Isn’t it fun,” Lucy says. She then turns to me: “Have some more duck pâté.”

As a student, I used to read Worsthorne’s columns and essays with pleasure. I did not share his positions and prejudices but I admired the style in which he articulated them. “The job of journalism is not to be scholarly,” he wrote in 1989. “The most that can be achieved by an individual newspaper or journalist is the articulation of an intelligent, well-thought-out, coherent set of prejudices – ie, a moral position.”

His Sunday Telegraph, which he edited from 1986 to 1989, was like no other newspaper. The recondite and reactionary comment pages (the focus of his energies) were unapologetically High Tory, contrary to the prevailing Thatcherite orthodoxies of the time, but were mostly well written and historically literate. Bruce Anderson was one of the columnists. “You never knew what you were going to get when you opened the paper,” he told me. “Perry was a dandy, a popinjay, and of course he didn’t lack self-esteem. He had a nostalgia for Young England. In all the time I wrote for him, however, I never took his approval for granted. I always felt a tightening of the stomach muscles when I showed him something.”

***

Worsthorne is 92 now and, though his memory is failing, he remains a lucid and engaging conversationalist. Moving slowly, in short, shuffling steps, he has a long beard and retains a certain dandyish glamour. His silver hair is swept back from a high, smooth forehead. He remains a stubborn defender of the aristocracy – “Superiority is a dread word, but we are in very short supply of superiority because no one likes the word” – but the old hauteur has gone, replaced by humility and a kind of wonder and bafflement that he has endured so long and seen so much: a journalistic Lear, but one who is not raging against the dying of the light.

On arrival, I am shown through to the drawing room, where Perry sits quietly near an open fire, a copy of that morning’s Times before him. He moves to a corner armchair and passes me a copy of his book Democracy Needs Aristocracy (2005). “It’s all in there,” he says. “I’ve always thought the English aristocracy so marvellous compared to other ruling classes. It seemed to me that we had got a ruling class of such extraordinary historical excellence, which is rooted in England
almost since the Norman Conquest.

“Just read the 18th-century speeches – the great period – they’re all Whig or Tory, but all come from that [the aristocracy]. If they didn’t come directly from the aristocracy, they turned themselves very quickly into people who talk in its language. Poetic. If you read Burke, who’s the best in my view, it’s difficult not to be tempted to think what he says has a lot of truth in it . . .”

His voice fades. He has lost his way and asks what we were talking about. “Oh, yes,” he says. “It survived when others – the French and Russians and so on – were having revolutions. It was absolutely crazy to set about destroying that. There was something magical . . . the parliamentary speeches made by Burke and so on – this is a miracle! No other country has it apart from America in the early days. And I thought to get rid of it, to undermine it, was a mistake.”

I ask how exactly the aristocracy was undermined. Even today, because of the concentration of the ownership of so much land among so few and because of the enduring influence of the old families, the great schools and Oxbridge, Britain remains a peculiar hybrid: part populist hyper-democracy and part quasi-feudal state. The Tory benches are no longer filled by aristocrats but the old class structures remain.

“Equality was the order of the day after the war,” Worsthorne replies. “And in a way it did a lot of good, equalising people’s chances in the world. But it didn’t really get anywhere; the ruling class went happily on. But slowly, and I think unnecessarily dangerously, it was destroyed – and now there are no superior people around [in politics]. The Cecil family – Lord Salisbury, he was chucked out of politics. The Cecil family is being told they are not wanted. The institutions are falling apart . . .

“But there were people who had natural authority, like Denis Healey. I’m not saying it’s only aristocrats – a lot of Labour people had it. But now we haven’t got any Denis Healeys.”

Born in 1923, the younger son of Alexander Koch de Gooreynd, a Belgian banker, Worsthorne (the family anglicised its name) was educated at Stowe and was an undergraduate at both Cambridge (Peterhouse, where he studied under the historian Herbert Butterfield, the author of The Whig Interpretation of History) and Oxford (Magdalen College). “I have always felt slightly underprivileged and de-classed by having gone to Stowe, unlike my father who went to Eton,” Worsthorne wrote in 1985.

Yet his memories of Stowe remain pellucid. There he fell under the influence of the belle-lettrist John Davenport, who later became a close friend of Dylan Thomas. “He was a marvellous man, a famous intellectual of the 1930s, an ex-boxer, too. But in the war he came to Stowe and he was preparing me for a scholarship to Cambridge. He told me to read three books, and find something to alleviate the boredom of an examiner, some little thing you’ll pick up. And I duly did and got the scholarship.”

Can you remember which three books he recommended?

“Tawney. Something by Connolly, um . . . that’s the terrible thing about getting old, extremely old – you forget. And by the time you die you can’t remember your brother’s name. It’s a terrible shock. I used to think old age could be a joy because you’d have more time to read. But if you push your luck and get too far, and last too long, you start finding reading really quite difficult. The connections go, I suppose.”

Was the Connolly book Enemies of Promise (1938)?

“Yes, that’s right. It was. And the other one was . . . Hang on, the writer of the book . . . What’s the country invaded by Russia, next to Russia?

Finland, I say. Edmund Wilson’s To the Finland Station (1940)?

“Yes. Wilson. How did you get that?”

We both laugh.

***

Worsthorne is saddened but not surprised that so many Scots voted for independence and his preference is for Britain to remain a member of the European Union. “What’s happening is part of the hopelessness of English politics. It’s horrible. I can’t think why the Scots would want to be on their own but it might happen. The youth will vote [for independence]. This is part of my central theme: the Scots no longer think it’s worthwhile belonging to England. The magic of England has gone – and it’s the perversity of the Tory party to want to get us out of the European Union when of course we’re much more than ever unlikely to be able to look after ourselves as an independent state because of the quality of our political system.

“The people who want to get us out are obviously of an undesirable kind. That the future should depend on [Nigel] Farage is part of the sickness. I mean the real horror is for him to have any influence at all. And when you think of the great days of the Labour Party, the giants who strode the stage – famous, lasting historical figures, some of them: Healey, Attlee, who was probably the greatest, [Ernest] Bevin. I’m well aware that Labour in the good days produced people who were superior.”

He digresses to reflect on his wartime experience as a soldier – he served in Phantom, the special reconnaissance unit, alongside Michael Oakeshott, the philosopher of English conservatism who became a close friend, and the actor David Niven, our “prize colleague”.

“I remember Harold Macmillan saying to me, after the Second World War, the British people needed their belt enlarged; they’d done their job and they deserved a reward. And that’s what he set about doing. And he wasn’t a right-wing, unsympathetic man at all. But he didn’t – and this is what is good about conservatism – he didn’t turn it into an ‘ism’. It was a sympathetic feel, an instinctive feel, and of course people in the trenches felt it, too: solidarity with the rest of England and not just their own brotherhood. Of course he didn’t get on with Margaret Thatcher at all.”

Worsthorne admired Thatcher and believed that the “Conservatives required a dictator woman” to shake things up, though he was not a Thatcherite and denounced what he called her “bourgeois triumphalism”. He expresses regret at how the miners were treated during the bitter strike of 1984-85. “I quarrelled with her about the miners’ strike, and the people she got around her to conduct it were a pretty ropey lot.

“I liked her as a person. I was with her that last night when she wasn’t prime minister any more, but she was still in Downing Street and had everything cut off. The pressman [Bernard Ingham] got several of us to try to take her mind off her miseries that night. There’s a photograph of me standing at the top of the stairs.”

In the summer of 1989, Peregrine Wors­thorne was sacked as the editor of the Sunday Telegraph by Andrew Knight, a former journalist-turned-management enforcer, over breakfast at Claridge’s. He wrote about the experience in an elegant diary for the Spectator: “I remember well the exact moment when this thunderbolt, coming out of a blue sky, hit me. It was when the waiter had just served two perfectly poached eggs on buttered toast . . . In my mind I knew that the information just imparted was a paralysingly painful blow: pretty well a professional death sentence.”

He no longer reads the Telegraph.

“Politically they don’t have much to say of interest. But I can’t put the finger on exactly what it is I don’t like about it. Boredom, I think!”

You must read Charles Moore?

“He is my favourite. Interesting fellow. He converted to Catholicism and started riding to hounds in the same week.”

He has no regrets about pursuing a long career in journalism rather than, say, as a full-time writer or academic, like his friends Cowling and Oakeshott. “I was incredibly lucky to do journalism. What people don’t realise – and perhaps you don’t agree – but it’s really a very easy life, compared to many others. And you have good company in other journalists and so on. I was an apprentice on the Times, after working [as a sub-editor] on the Glasgow Herald.”

How does he spend the days?

“Living, I suppose. It takes an hour to get dressed because all the muscles go. Then I read the Times and get bored with it halfway through. Then there’s a meal to eat. The ­answer is, the days go. I used to go for walks but I can’t do that now. But Lucy’s getting me all kinds of instruments to facilitate people with no muscles, to help you walk. I’m very sceptical about it working, but then again, better than the alternative.”

He does not read as much as he would wish. He takes the Statesman, the Spectator and the Times but no longer the Guardian. He is reading Niall Ferguson’s biography of Kissinger, The Maisky Diaries by Ivan Maisky, Stalin’s ambassador to London from 1932 to 1943, and Living on Paper, a selection of letters by Iris Murdoch, whom he knew. “I get these massive books, thinking of a rainy day, but once I pick them up they are too heavy, physically, so they’re stacked up, begging to be read.”

He watches television – the news (we speak about Isis and the Syrian tragedy), the Marr show on Sunday mornings, and he has been enjoying War and Peace on BBC1. “Andrew Marr gave my book a very good review. He’s come back. He’s survived [a stroke] through a degree of hard willpower to get back to that job, almost as soon as he came out of surgery. But I don’t know him; he was a Guardian man.” (In fact, Marr is more closely associated with the Independent.)

Of the celebrated Peterhouse historians, both Herbert Butterfield (who was a Methodist) and Maurice Cowling were devout Christians. For High Tories, who believe in and accept natural inequalities and the organic theory of society, Christianity was a binding force that held together all social classes, as some believe was the order in late-Victorian England.

“I was a very hardened Catholic,” Worsthorne says, when I mention Cowling’s book Religion and Public Doctrine in Modern England. “My mother was divorced [her second marriage was to Montagu Norman, then the governor of the Bank of England] and she didn’t want my brother and me to be Catholic, so she sent us to Stowe. And I used to annoy her because I read [Hilaire] Belloc. I tried to annoy the history master teaching us Queen Elizabeth I. I said to him: ‘Are you covering up on her behalf: don’t you know she had syphilis?’

“Once I felt very angry about not being made Catholic. But then I went to Cambridge and there was a very Catholic chaplain and he was very snobbish. And in confession I had to tell him I masturbated twice that morning or something, and so it embarrassed me when half an hour later I had to sit next to him at breakfast. I literally gave up going to Mass to get out of this embarrassing situation. But recently I’ve started again. I haven’t actually gone to church but I’ve made my confessions, to a friendly bishop who came to the house.”

So you are a believer?

“Yes. I don’t know which bit I believe. But as Voltaire said: ‘Don’t take a risk.’”

He smiles and lowers his head. We are ready for lunch. 

Jason Cowley is editor of the New Statesman. He has been the editor of Granta, a senior editor at the Observer and a staff writer at the Times.

This article first appeared in the 11 February 2016 issue of the New Statesman, The legacy of Europe's worst battle