Defending secular spaces

In the rush to be tolerant or sensitive to religious difference, the space is created for the most r

On 18th July 2008 at the High Court, Southall Black Sisters (SBS) won an important legal challenge affirming its right to exist and continue its work. At stake was a decision by Ealing Council to withdraw funding from SBS – the only specialist provider of domestic violence services to black and minority women in Ealing – under the guise of developing a single generic service for all women in the borough.

The council sought to justify its decision on the grounds of ‘equality’, ‘cohesion’ and ‘diversity’. It argued that the very existence of groups like SBS - the name and constitution – was unlawful under the Race Relations Act because it excluded white women and was therefore discriminatory and divisive!

The challenge succeeded in revealing that the council had deliberately misconstrued and failed to have proper regard to its duties under the Race Relations Act in reaching its decision, and it was forced to concede that it would have to reconsider its position afresh.

Ealing Council’s cynical use of the government’s confused and contradictory ‘cohesion’ agenda to cut our funding has profound implications for the human rights of black and minority women in particular.

Specialist services like ours are needed not only for reasons to do with language difficulties and cultural and religious pressures on women.

Women turn to us because of our considerable experience in providing advice and advocacy in complex circumstances: where racism and religious fundamentalism (the political use of religion to seek control over people, territories and resources) is on the rise in the UK and worldwide; where legal aid is no longer easily available; where privatisation of what were once important state welfare functions is accelerating; and where draconian immigration and asylum measures are piling up.

These developments threaten our very right to organise and challenge abuses of power by state and community leaders. Secular spaces are literally being squeezed out of minority communities.

The SBS challenge to Ealing Council represents a key moment for black and minority groups that have organised politically to counter racism and other forms of inequality based on gender, caste and ethnic divisions between and within communities in the UK.

While successful in forcing the council to withdraw its decision and to re-think its policy on domestic violence services in Ealing, our experience has also sounded a warning bell to secular progressive groups in particular.

The current drive towards ‘cohesion’ represents the softer side of the ‘war on terror’. At its heart lies the promotion of a notion of integration based on the assumption that organising around race and ethnicity encourages segregation.

At the same time, in the quest for allies, it seeks to reach out to a male religious (largely Muslim) leadership, and it thereby encourages a ‘faith’ based approach to social relations and social issues.

This approach rejects the need for grassroots self organisation on the basis of race and gender inequality but institutionalises the undemocratic power of so called ‘moderate’ (authoritarian if not fundamentalist) religious leaders at all levels of society.

The result is a shift from a ‘multicultural’ to a ‘multi-faith’ society: one in which civil society is actively encouraged to organise around exclusive religious identities, and religious bodies are encouraged to take over spaces once occupied by progressive secular groups and, indeed, by a secular welfare state.

In the process, a complex web of social, political and cultural processes are reduced by both state and community leaders into purely religious values, while concepts of human rights, equality and discrimination are turned on their head.

The problem with the state accommodation of religion – even so called moderate religious leaderships – is that they work against and not for equality and justice.

Since 9/11, we have witnessed the rise of religious intolerance in all religions, which has in turn fostered a culture of fear and censorship.

The failure of the British state to de-link the state from the Christian church – coupled with its anti-civil liberties agenda and disastrous foreign policies – has fuelled a faith based politics of resistance amongst Muslims.

In the event, many have become ever more vigilant in the protection of their religious identity, as borne out by increasingly loud demands from religious and even fundamentalist leaders within black and minority communities. Such demands – for blasphemy laws, for state funding for separate religious schools, for female dress codes, and for customary laws for family affairs to name but a few – have nothing to do with challenging racism or poverty, but everything to do with ensuring that all state institutions accommodate ‘authentic’ religious identity: an identity which depends on the control of female sexuality.

Such demands, by their very nature, deny the numerous progressive religious and even secular or feminist traditions that exist within minority communities.

In this context, the sentiments recently expressed by the Archbishop of Canterbury and the Lord Chief Justice concerning sharia law are very telling: in the rush to be tolerant or sensitive to religious difference, they create the space for the most reactionary and even fundamentalist religious leaders to take control of minority communities, and they enable a climate which allows religion to define our roles in both private and public spaces.

Their sentiments appear contingent on the false assumption that black and minority cultures are intrinsically opposed to universal human rights principles, and that they do not contribute to the body of law based on such principles that now inform the English legal system. In doing so, they allow religious and cultural contexts to become the overriding framework within which those from ethnic and religious minorities are perceived, inevitably drawing on very narrow assumptions about religion and the role of women.

It is these political developments that have compelled groups like SBS to defend ever more vigorously the secular black anti-racist and feminist spaces that we created in the late 70s and which, until the 90s, we were able to take for granted.

This is now our most important struggle in addressing gender-based violence, in the face of attempts by the state and religious leaders to corral us into specific reactionary religious identities in the name of ‘coehsion’, on the assumption that we live in a post racist, post feminist and classless society.

This is the significance of our successful challenge to Ealing Council: it highlighted the urgent need to develop a politics of solidarity within and between communities which recognises that what is at stake is no less than the fight for secular, progressive, feminist and anti-racist values – a fight which is embodied in our name.

Pragna Patel is chair of Southall Black Sisters and a member of Women Against Fundamentalism

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Paul Mason: How the left should respond to Brexit

It's up to the labour movement to rescue the elite from the self-inflected wound of Brexit.

For the first time in a generation there is a tangible split between the Tory leadership and the business elite. Forget the 41 per cent poll rating, forget Theresa May’s claim to have moved towards “the centre”; the most important thing to emerge since the Tory conference is a deep revulsion, among wide sections of normally Conservative voters, at the xenophobia, nationalism and economic recklessness on display.

Rhetorically, May has achieved a lot. She quashed any possibility of a soft Brexit strategy. She ended 30 years of openness to migration. She scrapped the Tories’ commitment to balanced books by 2020 – though she neglected to replace this keystone policy with anything else. And she pledged to stop constitutional scrutiny over the Brexit process from Holyrood, Westminster or the courts.

Yet in reality she achieved nothing. May’s government is not in control of the crucial process that will define its fate – the Brexit negotiations. And on Scotland, she has triggered a sequence of events that could lead to the end of the UK within the next five years.

In the light of this, the left has to be refocused around the facts that have emerged since the referendum on 23 June. Britain will leave the EU – but it faces a choice between May’s hubristic nonsense and a strategy to salvage 30 years of engagement with the biggest market in the world. Scotland will hold its second referendum. Labour will be led through all this by a man who, for the first time in the party’s history, cannot be relied on to do the elite’s bidding.

Brexit, on its own, need not have caused a great shift in British politics. It is the new, visceral split between Tory xenophobia and the implicitly liberal and globalist culture in most boardrooms that makes this a turning point. It is a challenge for the left as big as the ones Labour faced in 1931, when the gold standard collapsed; or in 1940, when the reality of total war dawned. It represents a big opportunity – but only if we jolt our brains out of the old patterns, think beyond party allegiances, and react fast.

Let’s start with the facts around which May, Philip Hammond and Amber Rudd constructed their rhetorical body swerve at the Tory conference. Britain is £1.7trn in debt. Its budget deficit cannot be eradicated by 2020 because, even on the steroids of quantitative easing, growth is low, wages are stagnant and its trade situation deeply negative. Austerity, in short, did not work.

With sterling weakened, by next year we’ll begin to feel the pressure of imported inflation on real wages, re-creating the economic pain of 2011-12. On top of that, by attempting a “hard Brexit”, May has created damaging uncertainty for investment that no degree of short-term positivity can mitigate. Even if the range of outcomes only widens, investment will get delayed – and with May’s commitment to hard Brexit the range of outcomes will get significantly worse: 7.5 per cent lopped off GDP, according to a leaked Treasury assessment.

Civil servants believe Britain’s negotiating position is so weak that it will have to leverage its intelligence-providing services to Europe and concede “free movement of high-skilled workers”, just to persuade the French and the Germans to cut any kind of decent bilateral deal. Yet in the two years of brinkmanship that begin when Article 50 is triggered, the EU27 will have no reason whatsoever to concede favourable terms for bilateral trade. By adopting hard Brexit and hard xenophobia, Theresa May has scheduled a 24-month slow-motion car crash.

To orient the Labour Party, trade unions and the wider progressive movement, we need first to understand the scale of the break from normality. Labour already faced deep problems. First, without Scotland it cannot govern; yet many of its members in Scotland are so dislocated from the progressive Scottish national movement that the party is bereft of answers.

Next, the old relationship between the urban salariat and the ex-industrial working class has inverted. With a vastly expanded membership, Labour is the de facto party of the urban salariat. Its heartland is Remainia – the cities that voted to stay in Europe. Its electoral battlegrounds are now places such as Bury, Nuneaton, Corby and Portsmouth, where the “centre” (as measured by the Lib Dem vote) has collapsed, to be replaced by thousands of Green voters and thousands more voting Ukip.

This was the known problem on the eve of Brexit, though layers of Labour MPs and councillors refused to understand it or respond to it. The solution to it was, even at that point, obvious: Labour can only attract back a million Green voters and hundreds of thousands of Ukip voters in winnable marginals with a combination of social liberalism and economic radicalism.

The alternative, as outlined in the Blue Labour project of Maurice Glasman and Jon Cruddas, was an overt return to social conservatism. That cannot work, because it might win back some ex-Labour Ukip voters but could not inspire Labour’s new urban core to go on the doorstep and fight for it. On the contrary, it could easily inspire many of them to tear up their membership cards.

A new strategy – to combine social liberalism, multiculturalism and environmentalism with left-wing economic policies aimed at reviving the “communities left behind” – was, for me, always the heart of Corbynism. Jeremy Corbyn himself, whatever his personal strengths and weaknesses, was a placeholder for a political strategy.

Brexit, the attempted Labour coup and the Tory swing to hard Brexit have changed things all over again. And Labour’s leadership needs to move fast into the political space that has opened up. The starting point is to understand May’s administration as a regime of crisis. It is held together by rhetoric and a vacuum of press scrutiny, exacerbated by Labour’s civil war and the SNP’s perennial dithering over strategy to achieve Scottish independence. The crisis consists of the perils of hard Brexit combined with a tangible split between the old party of capital and capital itself. The elite – the bankers, senior managers, the super-rich and the ­upper middle class – do not want Brexit. Nor does a significant proportion of Middle Britain’s managerial and investing classes.




All this presents Labour with a series of achievable goals – as an opposition in Westminster, in London, as the likely winner in many of the forthcoming mayoral battles, and at Holyrood. The first aim should be: not just oppose hard Brexit, but prevent it. This entails the Labour front bench committing to an attempt to remain inside the European Economic Area.

The wariness – shared by some on the Corbyn side, as well as the Labour right – is born of the assumption that if you commit to the single market, you must accept free movement of labour. The party’s new spokesman on Brexit, Keir Starmer, expressed perfectly what is wrong with this approach: first it’s a negotiation, not a finished relationship; second, you start from the economics, not the migration issue.

Leaving the single market will be a macroeconomic disaster, compounded by a social catastrophe, in which all the European protections – of citizens’ rights, labour rights, consumer and environmental standards – will get ripped up. That’s why the Labour front bench must commit to staying inside the single market, while seeking a deal on free movement that gives Britain time and space to restructure its labour market.

John McDonnell’s “red lines”, produced hurriedly in the days after Brexit, embody this principle – but not explicitly. McDonnell has said Labour would vote against any Brexit deal that did not involve some form of single-market access, and preserve the City’s passporting arrangement, where banks are authorised to trade across an entire area without having to be incorporated separately in each country. Freedom of movement is not included in the red lines.

May, meanwhile, insists there will be no parliamentary scrutiny of the negotiating stance, or of the outcome. This position cannot stand, and overthrowing it provides a big, early target for Labour and the other opposition parties. They should use their constitutional influence – not only in Westminster but at Holyrood, Cardiff and the mayor-run cities, to bust open the Conservatives’ secrecy operation.

By declaring – formally, in a written pact – that they will refuse to ratify a Brexit deal based on World Trade Organisation tariffs, the progressive parties can destroy May’s negotiating position in Brussels overnight. Let the Conservative press accuse us of being “citizens of the world”, undermining the national interest. They will dig their own political grave even faster.

In parallel, Labour needs to lead – intellectually, morally and practically – the fight for a coherent, pro-globalist form of Brexit. In order for this to embody the spirit of the referendum, it would have to include some repatriation of sovereignty, as well as a significant, temporary retreat from freedom of movement. That means – and my colleagues on the left need to accept this – that the British people, in effect, will have changed Labour’s position on immigration from below, by plebiscite.

In response, Labour needs to design a proposal that permits and encourages high beneficial migration, discourages and mitigates the impact of low-wage migration and – forgotten in the rush to “tinder box” rhetoric by the Blairites – puts refugees at the front of the queue, not the back. At its heart must be the assurance, already given to three million EU-born workers, that they will not be used as any kind of bargaining chip and their position here is inviolable.

Finally Labour needs to get real about Scotland. The recent loss of the council by-election in Garscadden, with a 20 per cent swing to the SNP, signals that the party risks losing Glasgow City Council next year.

It is a problem beyond Corbyn’s control: his key supporters inside Scottish Labour are long-standing and principled left-wing opponents of nationalism. Which would be fine if tens of thousands of left-wing social democrats were not enthused by a new, radical cultural narrative of national identity. Corbyn’s natural allies – the thousands of leftists who took part in the Radical Independence Campaign – are trapped outside the party, sitting inside the Scottish Greens, Rise or the left of the SNP.

The interim solution is for Scottish Labour to adopt the position argued by its deputy leader, Alex Rowley: embrace “home rule” – a rejigged devo-max proposal – and support a second independence referendum. Then throw open the doors to radical left-wing supporters of independence. If, for that to happen, there has to be a change of leadership (replacing Kezia Dugdale), then it’s better to do it before losing your last bastion in local government.

The speed with which Labour’s challenge has evolved is a signal that this is no ordinary situation. To understand how dangerous it would be to cling to the old logic, you have only to extrapolate the current polls into an electoral ground war plan. Sticking to the old rules, Labour HQ should – right now – be planning a defensive campaign to avoid losing 60 seats to May. Instead, it can and must lay a plan to promote her administration’s chaotic demise. It should have the ambition to govern – either on its own, or with the support of the SNP at Westminster.

To achieve this, it must confront the ultimate demon: Labour must show willing to make an alliance with the globalist section of the elite. Tony Blair’s equivocation about a return to politics, the constant noise about a new centrist party, and signs of a Lib Dem revival in local by-elections are all straws in the wind. If significant sections of the middle class decide they cannot live with Tory xenophobia, the liberal centre will revive.

The best thing for Labour to do now is to claim as much of the high ground before that. It must become the party of progressive Brexit. The worst thing would be to start worrying about “losing the traditional working class”.

The “traditional working class” knows all too well how virulent Ukip xenophobia is: Labour and trade union members spend hours at the pub and in the workplace and on the doorstep arguing against it.

All over Britain, the labour movement is a line, drawn through working-class communities, which says that migrants are not to blame for poor housing, education, low pay and dislocated communities. For the first time in a generation Labour has a leader prepared to say who is to blame: the neoliberal elite and their addiction to privatisation, austerity and low wages.

It was the elite’s insouciance over the negative impacts of EU migration on the lowest-skilled, together with their determination to suppress class politics inside Labour, that helped get us into this mess. An alliance with some of them, to achieve soft Brexit, democratic scrutiny and to defeat xenophobic solutions, must be conditional.

We, the labour movement, will dig the British ruling class out of a self-made hole, just as we did in May 1940. The price is: no return to the philosophy of poverty and inequality; a strategic new deal, one that puts state ownership, redistribution and social justice at the heart of post-Brexit consensus.

That is the way forward. If Labour politicians can bring themselves to explain it clearly, cajole the party apparatus out of its epic sulk and make a brave new offer to Scotland – it can work. But time is important. We are up against a corrosive nationalist bigotry that now echoes direct from the front page of the Daily Mail to Downing Street. Every day it goes unchallenged it will seep deeper into Britain’s political pores.

Paul Mason is the author of “PostCapitalism: a Guide to Our Future” (Penguin)

This article first appeared in the 13 October 2016 issue of the New Statesman, England’s revenge