How Britain wages war: John Pilger interrogates military tradition

The military has created a wall of silence around its frequent resort to barbaric practices.

Five photographs together break a silence. The first is of a former Gurkha regimental sergeant major, Tul Bahadur Pun, aged 87. He sits in a wheelchair outside 10 Downing Street. He holds a board full of medals, including the Victoria Cross, the highest award for bravery, which he won serving in the British army.

He has been refused entry to Britain and treatment for a serious heart ailment by the National Health Service: outrages rescinded only after a public campaign. On 25 June, he came to Down ing Street to hand his Victoria Cross back to the Prime Minister, but Gordon Brown refused to see him.

The second photograph is of a 12-year-old boy, one of three children. They are Kuchis, nomads of Afghanistan. They have been hit by Nato bombs, American or British, and nurses are trying to peel away their roasted skin with tweezers. On the night of 10 June, Nato planes struck again, killing at least 30 civilians in a single village: children, women, schoolteachers, students. On 4 July, another 22 civilians died like this. All, including the roasted children, are described as "militants" or "suspected Taliban". The Defence Secretary, Des Browne, says the invasion of Afghan istan is "the noble cause of the 21st century".

The third photograph is of a computer-generated aircraft carrier not yet built, one of two of the biggest ships ever ordered for the Royal Navy. The £4bn contract is shared by BAE Systems, whose sale of 72 fighter jets to the corrupt tyranny in Saudi Arabia has made Britain the biggest arms merchant on earth, selling mostly to oppressive regimes in poor countries. At a time of economic crisis, Browne describes the carriers as "an affordable expenditure".

The fourth photograph is of a young British soldier, Gavin Williams, who was "beasted" to death by three non-commissioned officers. This "informal summary punishment", which sent his body temperature to more than 41 degrees, was intended to "humiliate, push to the limit and hurt". The torture was described in court as a fact of army life.

The final photograph is of an Iraqi man, Baha Mousa, who was tortured to death by British soldiers. Taken during his post-mortem, it shows some of the 93 horrific injuries he suffered at the hands of men of the Queen's Lancashire Regiment who beat and abused him for 36 hours, including double-hooding him with hessian sacks in stifling heat. He was a hotel receptionist. Although his murder took place almost five years ago, it was only in May this year that the Ministry of Defence responded to the courts and agreed to an independent inquiry. A judge has described this as a "wall of silence".

A court martial convicted just one soldier of Mousa's "inhumane treatment", and he has since been quietly released. Phil Shiner of Public Interest Lawyers, representing the families of Iraqis who have died in British custody, says the evidence is clear - abuse and torture by the British army is systemic.

Shiner and his colleagues have witness statements and corroborations of prima facie crimes of an especially atrocious kind usually associated with the Americans. "The more cases I am dealing with, the worse it gets," he says. These include an "incident" near the town of Majar al-Kabir in 2004, when British soldiers executed as many as 20 Iraqi prisoners after mutilating them. The latest is that of a 14-year-old boy who was forced to simulate anal and oral sex over a prolonged period.

"At the heart of the US and UK project," says Shiner, "is a desire to avoid accountability for what they want to do. Guantanamo Bay and extraordinary renditions are part of the same struggle to avoid accountability through jurisdiction." British soldiers, he says, use the same torture techniques as the Americans and deny that the European Convention on Human Rights, the Human Rights Act and the UN Convention on Torture apply to them. And British torture is "commonplace": so much so, that "the routine nature of this ill-treatment helps to explain why, despite the abuse of the soldiers and cries of the detainees being clearly audible, nobody, particularly in authority, took any notice".

 

 

Arcane rituals

 

Unbelievably, says Shiner, the Ministry of Defence under Tony Blair decided that the 1972 Heath government's ban on certain torture techniques applied only in the UK and Northern Ireland. Consequently, "many Iraqis were killed and tortured in UK detention facilities". Shiner is working on 46 horrific cases.

A wall of silence has always surrounded the British military, its arcane rituals, rites and practices and, above all, its contempt for the law and natural justice in its various imperial pursuits. For 80 years, the Ministry of Defence and compliant ministers refused to countenance posthumous pardons for terrified boys shot at dawn during the slaughter of the First World War. British soldiers used as guinea pigs during the testing of nuclear weapons in the Indian Ocean were abandoned, as were many others who suffered the toxic effects of the 1991 Gulf War. The treatment of Gurkha Tul Bahadur Pun is typical. Having been sent back to Nepal, many of these "soldiers of the Queen" have no pension, are deeply impoverished and are refused residence or medical help in the country for which they fought and for which 43,000 of them have died or been injured. The Gurkhas have won no fewer than 26 Victoria Crosses, yet Browne's "affordable expenditure" excludes them.

An even more imposing wall of silence ensures that the British public remains largely unaware of the industrial killing of civilians in Britain's modern colonial wars. In his landmark work Unpeople: Britain's Secret Human Rights Abuses, the historian Mark Curtis uses three main categories: direct responsibility, indirect responsibility and active inaction.

"The overall figure [since 1945] is between 8.6 and 13.5 million," Curtis writes. "Of these, Britain bears direct responsibility for between four million and six million deaths. This figure is, if anything, likely to be an underestimate. Not all British interventions have been included, because of lack of data." Since his study was published, the Iraq death toll has reached, by reliable measure, a million men, women and children.

The spiralling rise of militarism within Britain is rarely acknowledged, even by those alerting the public to legislation attacking basic civil liberties, such as the recently drafted Data Com muni cations Bill, which will give the government powers to keep records of all electronic communication. Like the plans for identity cards, this is in keeping what the Americans call "the national security state", which seeks the control of domestic dissent while pursuing military aggression abroad. The £4bn aircraft carriers are to have a "global role". For global read colonial. The Ministry of Defence and the Foreign Office follow Washington's line almost to the letter, as in Browne's preposterous description of Afghanistan as a noble cause. In reality, the US-inspired Nato invasion has had two effects: the killing and dispossession of large numbers of Afghans, and the return of the opium trade, which the Taliban had banned. According to Hamid Karzai, the west's puppet leader, Britain's role in Helmand Province has led directly to the return of the Taliban.

 

 

Loans for arms

 

The militarising of how the British state perceives and treats other societies is vividly demonstrated in Africa, where ten out of 14 of the most impoverished and conflict-ridden countries are seduced into buying British arms and military equipment with "soft loans". Like the British royal family, the British Prime Minister simply follows the money. Having ritually condemned a despot in Zimbabwe for "human rights abuses" - in truth, for no longer serving as the west's business agent - and having obeyed the latest US dictum on Iran and Iraq, Brown set off recently for Saudi Arabia, exporter of Wahhabi fundamentalism and wheeler of fabulous arms deals.

To complement this, the Brown government is spending £11bn of taxpayers' money on a huge, pri vatised military academy in Wales, which will train foreign soldiers and mercenaries recruited to the bogus "war on terror". With arms companies such as Raytheon profiting, this will become Britain's "School of the Americas", a centre for counter-insurgency (terrorist) training and the design of future colonial adventures.

It has had almost no publicity.

Of course, the image of militarist Britain clashes with a benign national regard formed, wrote Tolstoy, "from infancy, by every possible means - class books, church services, sermons, speeches, books, papers, songs, poetry, monuments [leading to] people stupefied in the one direction". Much has changed since he wrote that. Or has it? The shabby, destructive colonial war in Afghanistan is now reported almost entirely through the British army, with squaddies always doing their Kipling best, and with the Afghan resistance routinely dismissed as "outsiders" and "invaders". Pictures of nomadic boys with Nato-roasted skin almost never appear in the press or on television, nor the after-effects of British thermobaric weapons, or "vacuum bombs", designed to suck the air out of human lungs. Instead, whole pages mourn a British military intelligence agent in Afghanis tan, because she happens to have been a 26-year-old woman, the first to die in active service since the 2001 invasion.

Baha Mousa, tortured to death by British soldiers, was also 26 years old. But he was different. His father, Daoud, says that the way the Ministry of Defence has behaved over his son's death convinces him that the British government regards the lives of others as "cheap". And he is right.

www.johnpilger.com

John Pilger, renowned investigative journalist and documentary film-maker, is one of only two to have twice won British journalism's top award; his documentaries have won academy awards in both the UK and the US. In a New Statesman survey of the 50 heroes of our time, Pilger came fourth behind Aung San Suu Kyi and Nelson Mandela. "John Pilger," wrote Harold Pinter, "unearths, with steely attention facts, the filthy truth. I salute him."

This article first appeared in the 14 July 2008 issue of the New Statesman, ‘I’ll leave when I finish the job’

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The lost magic of England

The great conservative journalist Peregrine Worsthorne reflects on a long life at the heart of the establishment.

In a recent editorial meeting, our subscriptions manager happened to mention that Peregrine Worsthorne was still a New Statesman subscriber. A former editor of the Sunday Telegraph and, during a long Fleet Street career, a self-styled “romantic reactionary” scourge of liberals and liberalism, Worsthorne used to be something of a pantomime villain for the left, a role he delighted in. He had close friends among the “Peterhouse right”, the group of High Tory intellectuals who gathered around Maurice Cowling at the small, conspiratorial Cambridge college. He was a frequent contributor to Encounter (which turned out to be funded by the CIA) and an ardent cold warrior. His social conservatism and lofty affectations offended lefty Islingtonian sensibilities. On several occasions he was the Guardian’s reviewer of choice for its annual collection of journalism, The Bedside Guardian, and he invariably delivered the required scornful appraisal while praising its witty television critic, Nancy Banks-Smith. There is no suggestion, he wrote in 1981, that the “Guardian ever sees itself as part of the problem; itself as having some responsibility for the evils its writers described so well”.

His prose style was Oxbridge high table, more Walter Pater than George Orwell. It was essential not to take Worsthorne too seriously, because he delighted in mischief-making and wilful provocation – one of his targets for remorseless ridicule was Andrew Neil, when Neil edited the abrasively Thatcherite Sunday Times. He ended up suing Worsthorne, who was famous for his silk shirts and Garrick Club lunches, for libel; he was awarded damages of £1, the then cover price of the Sunday Times.

“I wrote that in the old days editors of distinguished Sunday papers could be found dining at All Souls, and something must have changed when they’re caught with their trousers down in a nightclub,” Worsthorne told me when we met recently. “I had no idea he was going to sue. I was teasing. I occasionally run into him and we smile at each other, so it’s all forgotten and forgiven.”

After his retirement in 1989, Worsthorne, although he remained a resolute defender of aristocracy, seemed to mellow, and even mischievously suggested that the Guardian had replaced the Times as the newspaper of record. In the 1990s he began writing occasionally for the New Statesman – the then literary editor, Peter Wilby, commissioned book reviews from him, as I did after I succeeded Wilby. Like most journalists of his generation, Worsthorne was a joy to work with; he wrote to length, delivered his copy on time and was never precious about being edited. (Bill Deedes and Tony Howard were the same.) He might have had the mannerisms of an old-style toff but he was also a tradesman, who understood that journalism was a craft.

Shortly before Christmas, I rang Wors­thorne at the home in Buckinghamshire he shares with his second wife, Lucinda Lambton, the charming architectural writer. I asked how he was. “I’m like a squeezed lemon: all used up,” he said. Lucy described him as being “frail but not ill”. I told him that I would visit, so one recent morning I did. Home is a Grade II-listed old rectory in the village of Hedgerley. It is grand but dishevelled and eccentrically furnished. A sign on the main gates warns you to “Beware of the Dog”. But the dog turns out to be blind and moves around the house uneasily, poignantly bumping into objects and walls. At lunch, a small replica mosque in the dining room issues repeated mechanised calls to prayer. “Why does it keep doing that?” Perry asks. “Isn’t it fun,” Lucy says. She then turns to me: “Have some more duck pâté.”

As a student, I used to read Worsthorne’s columns and essays with pleasure. I did not share his positions and prejudices but I admired the style in which he articulated them. “The job of journalism is not to be scholarly,” he wrote in 1989. “The most that can be achieved by an individual newspaper or journalist is the articulation of an intelligent, well-thought-out, coherent set of prejudices – ie, a moral position.”

His Sunday Telegraph, which he edited from 1986 to 1989, was like no other newspaper. The recondite and reactionary comment pages (the focus of his energies) were unapologetically High Tory, contrary to the prevailing Thatcherite orthodoxies of the time, but were mostly well written and historically literate. Bruce Anderson was one of the columnists. “You never knew what you were going to get when you opened the paper,” he told me. “Perry was a dandy, a popinjay, and of course he didn’t lack self-esteem. He had a nostalgia for Young England. In all the time I wrote for him, however, I never took his approval for granted. I always felt a tightening of the stomach muscles when I showed him something.”

***

Worsthorne is 92 now and, though his memory is failing, he remains a lucid and engaging conversationalist. Moving slowly, in short, shuffling steps, he has a long beard and retains a certain dandyish glamour. His silver hair is swept back from a high, smooth forehead. He remains a stubborn defender of the aristocracy – “Superiority is a dread word, but we are in very short supply of superiority because no one likes the word” – but the old hauteur has gone, replaced by humility and a kind of wonder and bafflement that he has endured so long and seen so much: a journalistic Lear, but one who is not raging against the dying of the light.

On arrival, I am shown through to the drawing room, where Perry sits quietly near an open fire, a copy of that morning’s Times before him. He moves to a corner armchair and passes me a copy of his book Democracy Needs Aristocracy (2005). “It’s all in there,” he says. “I’ve always thought the English aristocracy so marvellous compared to other ruling classes. It seemed to me that we had got a ruling class of such extraordinary historical excellence, which is rooted in England
almost since the Norman Conquest.

“Just read the 18th-century speeches – the great period – they’re all Whig or Tory, but all come from that [the aristocracy]. If they didn’t come directly from the aristocracy, they turned themselves very quickly into people who talk in its language. Poetic. If you read Burke, who’s the best in my view, it’s difficult not to be tempted to think what he says has a lot of truth in it . . .”

His voice fades. He has lost his way and asks what we were talking about. “Oh, yes,” he says. “It survived when others – the French and Russians and so on – were having revolutions. It was absolutely crazy to set about destroying that. There was something magical . . . the parliamentary speeches made by Burke and so on – this is a miracle! No other country has it apart from America in the early days. And I thought to get rid of it, to undermine it, was a mistake.”

I ask how exactly the aristocracy was undermined. Even today, because of the concentration of the ownership of so much land among so few and because of the enduring influence of the old families, the great schools and Oxbridge, Britain remains a peculiar hybrid: part populist hyper-democracy and part quasi-feudal state. The Tory benches are no longer filled by aristocrats but the old class structures remain.

“Equality was the order of the day after the war,” Worsthorne replies. “And in a way it did a lot of good, equalising people’s chances in the world. But it didn’t really get anywhere; the ruling class went happily on. But slowly, and I think unnecessarily dangerously, it was destroyed – and now there are no superior people around [in politics]. The Cecil family – Lord Salisbury, he was chucked out of politics. The Cecil family is being told they are not wanted. The institutions are falling apart . . .

“But there were people who had natural authority, like Denis Healey. I’m not saying it’s only aristocrats – a lot of Labour people had it. But now we haven’t got any Denis Healeys.”

Born in 1923, the younger son of Alexander Koch de Gooreynd, a Belgian banker, Worsthorne (the family anglicised its name) was educated at Stowe and was an undergraduate at both Cambridge (Peterhouse, where he studied under the historian Herbert Butterfield, the author of The Whig Interpretation of History) and Oxford (Magdalen College). “I have always felt slightly underprivileged and de-classed by having gone to Stowe, unlike my father who went to Eton,” Worsthorne wrote in 1985.

Yet his memories of Stowe remain pellucid. There he fell under the influence of the belle-lettrist John Davenport, who later became a close friend of Dylan Thomas. “He was a marvellous man, a famous intellectual of the 1930s, an ex-boxer, too. But in the war he came to Stowe and he was preparing me for a scholarship to Cambridge. He told me to read three books, and find something to alleviate the boredom of an examiner, some little thing you’ll pick up. And I duly did and got the scholarship.”

Can you remember which three books he recommended?

“Tawney. Something by Connolly, um . . . that’s the terrible thing about getting old, extremely old – you forget. And by the time you die you can’t remember your brother’s name. It’s a terrible shock. I used to think old age could be a joy because you’d have more time to read. But if you push your luck and get too far, and last too long, you start finding reading really quite difficult. The connections go, I suppose.”

Was the Connolly book Enemies of Promise (1938)?

“Yes, that’s right. It was. And the other one was . . . Hang on, the writer of the book . . . What’s the country invaded by Russia, next to Russia?

Finland, I say. Edmund Wilson’s To the Finland Station (1940)?

“Yes. Wilson. How did you get that?”

We both laugh.

***

Worsthorne is saddened but not surprised that so many Scots voted for independence and his preference is for Britain to remain a member of the European Union. “What’s happening is part of the hopelessness of English politics. It’s horrible. I can’t think why the Scots would want to be on their own but it might happen. The youth will vote [for independence]. This is part of my central theme: the Scots no longer think it’s worthwhile belonging to England. The magic of England has gone – and it’s the perversity of the Tory party to want to get us out of the European Union when of course we’re much more than ever unlikely to be able to look after ourselves as an independent state because of the quality of our political system.

“The people who want to get us out are obviously of an undesirable kind. That the future should depend on [Nigel] Farage is part of the sickness. I mean the real horror is for him to have any influence at all. And when you think of the great days of the Labour Party, the giants who strode the stage – famous, lasting historical figures, some of them: Healey, Attlee, who was probably the greatest, [Ernest] Bevin. I’m well aware that Labour in the good days produced people who were superior.”

He digresses to reflect on his wartime experience as a soldier – he served in Phantom, the special reconnaissance unit, alongside Michael Oakeshott, the philosopher of English conservatism who became a close friend, and the actor David Niven, our “prize colleague”.

“I remember Harold Macmillan saying to me, after the Second World War, the British people needed their belt enlarged; they’d done their job and they deserved a reward. And that’s what he set about doing. And he wasn’t a right-wing, unsympathetic man at all. But he didn’t – and this is what is good about conservatism – he didn’t turn it into an ‘ism’. It was a sympathetic feel, an instinctive feel, and of course people in the trenches felt it, too: solidarity with the rest of England and not just their own brotherhood. Of course he didn’t get on with Margaret Thatcher at all.”

Worsthorne admired Thatcher and believed that the “Conservatives required a dictator woman” to shake things up, though he was not a Thatcherite and denounced what he called her “bourgeois triumphalism”. He expresses regret at how the miners were treated during the bitter strike of 1984-85. “I quarrelled with her about the miners’ strike, and the people she got around her to conduct it were a pretty ropey lot.

“I liked her as a person. I was with her that last night when she wasn’t prime minister any more, but she was still in Downing Street and had everything cut off. The pressman [Bernard Ingham] got several of us to try to take her mind off her miseries that night. There’s a photograph of me standing at the top of the stairs.”

In the summer of 1989, Peregrine Wors­thorne was sacked as the editor of the Sunday Telegraph by Andrew Knight, a former journalist-turned-management enforcer, over breakfast at Claridge’s. He wrote about the experience in an elegant diary for the Spectator: “I remember well the exact moment when this thunderbolt, coming out of a blue sky, hit me. It was when the waiter had just served two perfectly poached eggs on buttered toast . . . In my mind I knew that the information just imparted was a paralysingly painful blow: pretty well a professional death sentence.”

He no longer reads the Telegraph.

“Politically they don’t have much to say of interest. But I can’t put the finger on exactly what it is I don’t like about it. Boredom, I think!”

You must read Charles Moore?

“He is my favourite. Interesting fellow. He converted to Catholicism and started riding to hounds in the same week.”

He has no regrets about pursuing a long career in journalism rather than, say, as a full-time writer or academic, like his friends Cowling and Oakeshott. “I was incredibly lucky to do journalism. What people don’t realise – and perhaps you don’t agree – but it’s really a very easy life, compared to many others. And you have good company in other journalists and so on. I was an apprentice on the Times, after working [as a sub-editor] on the Glasgow Herald.”

How does he spend the days?

“Living, I suppose. It takes an hour to get dressed because all the muscles go. Then I read the Times and get bored with it halfway through. Then there’s a meal to eat. The ­answer is, the days go. I used to go for walks but I can’t do that now. But Lucy’s getting me all kinds of instruments to facilitate people with no muscles, to help you walk. I’m very sceptical about it working, but then again, better than the alternative.”

He does not read as much as he would wish. He takes the Statesman, the Spectator and the Times but no longer the Guardian. He is reading Niall Ferguson’s biography of Kissinger, The Maisky Diaries by Ivan Maisky, Stalin’s ambassador to London from 1932 to 1943, and Living on Paper, a selection of letters by Iris Murdoch, whom he knew. “I get these massive books, thinking of a rainy day, but once I pick them up they are too heavy, physically, so they’re stacked up, begging to be read.”

He watches television – the news (we speak about Isis and the Syrian tragedy), the Marr show on Sunday mornings, and he has been enjoying War and Peace on BBC1. “Andrew Marr gave my book a very good review. He’s come back. He’s survived [a stroke] through a degree of hard willpower to get back to that job, almost as soon as he came out of surgery. But I don’t know him; he was a Guardian man.” (In fact, Marr is more closely associated with the Independent.)

Of the celebrated Peterhouse historians, both Herbert Butterfield (who was a Methodist) and Maurice Cowling were devout Christians. For High Tories, who believe in and accept natural inequalities and the organic theory of society, Christianity was a binding force that held together all social classes, as some believe was the order in late-Victorian England.

“I was a very hardened Catholic,” Worsthorne says, when I mention Cowling’s book Religion and Public Doctrine in Modern England. “My mother was divorced [her second marriage was to Montagu Norman, then the governor of the Bank of England] and she didn’t want my brother and me to be Catholic, so she sent us to Stowe. And I used to annoy her because I read [Hilaire] Belloc. I tried to annoy the history master teaching us Queen Elizabeth I. I said to him: ‘Are you covering up on her behalf: don’t you know she had syphilis?’

“Once I felt very angry about not being made Catholic. But then I went to Cambridge and there was a very Catholic chaplain and he was very snobbish. And in confession I had to tell him I masturbated twice that morning or something, and so it embarrassed me when half an hour later I had to sit next to him at breakfast. I literally gave up going to Mass to get out of this embarrassing situation. But recently I’ve started again. I haven’t actually gone to church but I’ve made my confessions, to a friendly bishop who came to the house.”

So you are a believer?

“Yes. I don’t know which bit I believe. But as Voltaire said: ‘Don’t take a risk.’”

He smiles and lowers his head. We are ready for lunch. 

Jason Cowley is editor of the New Statesman. He has been the editor of Granta, a senior editor at the Observer and a staff writer at the Times.

This article first appeared in the 11 February 2016 issue of the New Statesman, The legacy of Europe's worst battle